MCViewPoint

Milan Adams

When the project of universal democracy ended in the blood-soaked streets of Iraq, this pattern began to be reversed. Utopianism suffered a heavy blow, but politics and war have not ceased to be vehicles for myth. Instead, primitive versions of religion are replacing the secular faith that has been lost. Apocalyptic religion shapes the policies of American president George W. Bush and his antagonist Mahmoud Ahmadinejad in Iran. Wherever it is happening, the revival of religion is mixed up with political conflicts,

Modern politics is a chapter in the history of religion. The greatest of the revolutionary upheavals that have shaped so much of the history of the past two centuries were episodes in the history of faith – moments in the long dissolution of Christianity and the rise of modern political religion. The world in which we find ourselves at the start of the new millennium is littered with the debris of utopian projects, which though they were framed in secular terms that denied the truth of religion were in fact vehicles for religious myths.

Communism and Nazism claimed to be based on science – in the case of communism the cod-science of historical materialism, in Nazism the farrago of ‘scientific racism’. These claims were fraudulent but the use of pseudo-science did not stop with the collapse of totalitarianism that culminated with the dissolution of the USSR in December 1991. It continued in neo-conservative theories that claimed the world is converging on a single type of government and economic system – universal democracy, or a global free market. Despite the fact that it was presented in the trappings of social science, this belief that humanity was on the brink of a new era was only the most recent version of apocalyptic beliefs that go back to the most ancient times.

Jesus and his followers believed they lived in an End-Time when the evils of the world were about to pass away. Sickness and death, famine and hunger, war and oppression would all cease to exist after a world-shaking battle in which the forces of evil would be utterly destroyed. Such was the faith that inspired the first Christians, and though the End-Time was re-interpreted by later Christian thinkers as a metaphor for a spiritual change, visions of Apocalypse have haunted western life ever since those early beginnings.

During the Middle Ages, Europe was shaken by mass movements inspired by the belief that history was about to end and a new world be born. These medieval Christians believed that only God could bring about the new world, but faith in the End-Time did not wither away when Christianity began to decline. On the contrary, as Christianity waned the hope of an imminent End-Time became stronger and more militant. Modern revolutionaries such as the French Jacobins and the Russian Bolsheviks detested traditional religion, but their conviction that the crimes and follies of the past could be left behind in an all-encompassing transformation of human life was a secular reincarnation of early Christian beliefs. These modern revolutionaries were radical exponents of Enlightenment thinking, which aimed to replace religion with a scientific view of the world. Yet the radical Enlightenment belief that there can be a sudden break in history, after which the flaws of human society will be for ever abolished, is a by-product of Christianity.

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