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The Remnant Newspaper –  The Cult of the Mask

Posted by M. C. on June 11, 2020

There is a plan being rolled out for our transformation. The first step is to create unity. Perhaps, following Abu Dhabi,[3] it could be called a community of human fraternity, a merger of all the peoples of the world. Two things would be required to achieve this: It would be compulsory, and it would be universal.[4]

The Mask suits their purposes.

Their hearts cry out for meaning, for anything that will make them feel they belong somewhere in this godless world.

Enter the Mask.  

https://remnantnewspaper.com/web/index.php/articles/item/4927-the-cult-of-the-mask

Written by 

THE CHURCHES ARE open now in the Archdiocese of Detroit for “public Mass,” but Catholics have not been set free. The rules for being permitted to kneel at Calvary are in perfect accord with the rules of the state. Check-ins. Reservations. Social Distancing. Face covering. Every hollow one of them.

The archbishop has bowed to the governor. By order of a Prince of the Church, a successor of the Apostles, the priests must obey, the people must comply. The Mask must be worn.

This is terrible. The human face is a wondrous thing. It is a tangible sign of the mystery of each human being. It reveals the identity of the person–singular, irreplaceable, made in the image of God. The face gives a glimpse of the soul. There’s an old Latin proverb, Vultus est index animi. The face is the index of the mind. So why cover it up? What is being hidden? There’s a lie behind all this.

Frustra unusquisque proximo suo
Labium subdolum
In corde et corde locuti sunt
.[1]

There is something hideous about the suffocating mask. Besides covering the nose and mouth, it distorts the structure of the face. Look at a group of masked people, really look at them. They don’t look human. The lower part of their face is disguised by a grotesque protuberance. Their identity is concealed. No emotion is communicated. No non-verbal cues to understanding a fellow human being can be discerned. Smiles, frowns, grimaces, yawns, smirks are all hidden under the ubiquitous mask.

But people wear it anyway. It shows they are following the rules. Even the archbishop.potts quote

We’d better open our eyes to the indoctrination that’s going on here. We’re being corralled into a collective unconsciousness. Wearing a mask has nothing to do with disease. Not with stopping the spread, or protecting the vulnerable, or preventing a surge. Those are slogans, catchy phrases dreamed up, I’m sure, by some high-priced public relations firm–sort of like the new one: Be safe at home. Safe from what?

Death. Their own and everybody else’s. That’s what scares them. That’s why they’re caving in to the dictators.

But the fatality rate of the virus (or its complications) is less than one half of one per cent. And that percentage is not of the general population, either. It’s of those infected. Maybe somebody could do some basic arithmetic and figure out the mortality rate in the total population. How many zeroes after the decimal point would it take?

Not only that, many of the “complications” could actually be post-viral hospital-acquired infections (HAIs) like sepsis, fungal pathogens, pneumonia, or—most tellingly—ventilator-associated pneumonia. Those numbers are huge. Nearly 100,000 Americans die each year from nosocomial infection; 1.7 million people are sickened. I don’t see any governor locking down hospitals over that.

I wish some genius statistician would separate the HAIs from corona-caused death.  I bet we’d learn that far less than one half of one per cent of COVID patients actually die from the virus.

That would put this whole control exercise in perspective. But not if you’re brainwashed. Not if you’ve subordinated your intellect to the “experts.” If you stop using the brain God gave you, they will tell you what to think. They have “studies” to back them up.  You may not decide anything for yourself.  You don’t know enough.paranoid

The controllers—governmental, academic, and scientific–haven’t just locked down the economy; they’ve locked down people’s minds. The ramifications of that psychological murder will last a lot longer than destroyed businesses.

But the image-makers and the agenda builders are hell-bent on their new society. This “crisis” is an exhilarating step in the metamorphosis of the human race. They have begun the next wave of propaganda, shoving it down our throats like a defective ventilator: There will be a spike in the fall, they insist. Millions, maybe hundreds of millions, will die if restrictions are lifted. People may not go back to living normal, mentally healthy lives. They must be afraid.

They must wear the Mask. The Mask will keep them safe.

Medical effectiveness is irrelevant. Severe indoctrination begins: Your face must be covered. To decline to wear the Mask means that you don’t care about anyone but yourself. You are selfish. Next thing you know, someone will declare it a hate crime.

Listen, they say with forked tongue. It’s a little thing to wear the Mask–a small act of charity, an expression of kindness. You could wear a bandana or a lace scarf or a surgical mask. No problem. It’s the symbol that counts, the badge of caring.

Evil lurks behind this fake compassion. Esoteric dreams of a new humanity, a race of Heroes,[2] are materializing in real time. And it’s not the Kingdom of God. We’d better read the signs lest we be deceived. We’d better look at this thing through Christian eyes.

There is a plan being rolled out for our transformation. The first step is to create unity. Perhaps, following Abu Dhabi,[3] it could be called a community of human fraternity, a merger of all the peoples of the world. Two things would be required to achieve this: It would be compulsory, and it would be universal.[4]

The Mask suits their purposes.

This article is a preview of the June 15th Remnant Newspaper.
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In preparation for this final unification, something that can only be described as a cult is emerging among the people. Shall we call it the Cult of the Mask? It would fit. In the same way that we reveal our Catholic Faith by wearing crosses or medals, by twining a rosary around our wrist, or wearing a mantilla, so the Mask-wearers signal their belonging to the new consensus by covering their faces. Some don’t like it; others relish it. Most of them don’t even think about it—sort of like fastening your seatbelt. It’ll keep them safe.

But we must think about it. If we don’t, we’ll find ourselves in a mental wilderness where reality is what we’re told it is. Like all cults, the Cult of the Mask presents itself as something good. It appeals to deep human hopes, assuages fears, and inspires dreams. If it didn’t, no one would join. In a secular society (or an apostate church), people are set adrift.  Life has no value for many of them, no purpose beyond temporal gratification. Yet, somehow, people know they were created for something more. Their hearts cry out for meaning, for anything that will make them feel they belong somewhere in this godless world.

Enter the Mask.

this assignment will be safe and funIt has to be mandated, of course, for everyone. Individual donning of a useless mask means nothing; the need to be part of something important is not satisfied. The person is still wrapped in himself. But if Science, neo-god of the godless, demands universal conformity, then the wearing of the face-filter assumes a greater-than-self significance.

The refrain resounds to eager ears: We’re in this together. If people hide their faces, they can feel they belong to something. They can show their solidarity with the whole human race, a race ravaged by a deadly disease, its very existence imperiled. They can feel good about themselves. If they wear the Mask, they can keep people safe. They can make a difference.

But the Mask-wearers pay a terrible price for this delusion. They are enslaved by a virus, Corona, a microbe that looks more like a mace than a crown. The Mask will be the livery of their subjection forever. There’s no going back. They belong to the herd and are subject to its rules.

It would be bad enough if the Maskians just kept to themselves and left the rest of us alone. But they don’t. Mask-wearing has become a pathological obsession. The freedom of the open-faced is seen as a threat to their safety and, more significantly, to their sense of commitment to a great cause. They fight the phantom danger.

For now, most of their weapons are psychological—shame, ostracism, calumny. But there are other, more serious attacks on the rise. Calls to the police, video postings on social media, foul-mouthed confrontations. I’m afraid if this doesn’t end soon, if there is no pushback to the plans of the World Changers, we’re in for some pretty scary times.Indiana medical worker

Given the mindless acceptance of every kind of abomination—moral, biological, and liturgical—I’m not hopeful we can get through this thing unscathed. So long as our society accepts legalized sin and ignores corruption, we’re in trouble. Each time we give assent to the Rule of the Lie, we wander farther and farther from the Truth that sets us free. In order for our country to be restored, Americans must first be good.

Are we in the beginning of the Time of Sorrows? It sure looks like it to me. The flood of apostasy has washed over us; the City of God has been plundered. It’s unlikely the Planners will stop with the Mask and the Social Distancing. Perhaps they will succeed in forcing the Real ID and the unwelcome vaccine on us. I pray not.

But this is Earth, after all, a place of trial and testing. We must refuse consent to error and sin. Only when our minds are clear of Luciferian lies will we know what we must do. And only then will we have the courage and integrity to do it. As St. Bernard used to say in the midst of trouble, Quid hoc ad aeternitatem? What is this to eternity?

We are Catholics, children of the Most High, and that is everything. Why should we allow ourselves to be herded into subjection to impotent gods?  As we wander in this desolate land, we need to keep to the narrow road.  Eyes ahead, shoulders straight, we will fulfill our destiny—that blessed hour when we walk through the Gates of Heaven.

___________

[1] Psalm 11. One of the Imprecatory Psalms: They have spoken in deceit/each one to his neighbor/ sly lips with a double heart.

[2] Hall, Manly P, The Secret Destiny of America, Los Angeles, CA, The Philosophical Research Society, Inc., 1991, p. 26: The outcome of the “secret destiny” is a World Order ruled by a King with supernatural powers. This King was descended of a divine race; that is, he belonged to the Order of the Illumined…those who come to a state of wisdom belong to a family of heroes-perfected human beings. (underlining mine, SCP)

[3] The Document on Human Fraternity for World Peace and Living Together is a joint statement signed by Pope Francis of the Catholic Church and Sheikh Ahmed el-Tayeb, Grand Imam of Al-Azhar, on 4 February 2019 in Abu Dhabi, United Arab Emirates.

[4] In my book, Burning Faith, I called it the Universal Church of Divine Humanity.

 

 

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Public Health Is Another Term For Marxism – LewRockwell

Posted by M. C. on June 11, 2020

Everything relates to health one could say. Riots directly create more food deserts. Food deserts are something that public health professionals have claimed to fight against for decades.

Riots directly kill people. Riots directly harm health. Riots directly make life worse. Lockdowns directly kill more people than they save. Lockdowns directly harm health. Lockdowns directly make life worse.

Circuitous definitions of health are not needed to improve health. There’s so much direct action that can be taken if one were concerned about health.

Early data shows that blacks are disproportionately affected by Covid.

Recognizing that vitamin D improves clinical outcomes and that vitamin D levels are a factor in the severity of Covid infections, dark skinned people need more vitamin D because “skin pigmentation negatively influences vitamin D synthesis.” High risk Covid groups should immediately begin taking 10,000 IU / day to increase their blood serum levels because “vitamin D deficiency is common.”

https://www.lewrockwell.com/2020/06/allan-stevo/public-health-is-another-term-for-marxism/

By

“Data-driven” is a buzzword even in public health. Public health is the Marxist step-brother of the individualist field of medicine and generally unconcerned with an honest reading of available data. This moment in time makes that abundantly apparent.

Public health offers collectivist plans to address health, which is an individual concept. The medical field is becoming increasingly affected by the same. However, at its core, the medical field is not collectivist. Doctors focus on the individual patient. This can be traced back to the 2,400-year-old Hippocratic Oath and other texts on medical ethics. The public health profession can trace its roots back to the late-1800s in England as ideologies intending to push a supposed collective will on others grew in popularity with some intellectuals.

As such, every single pronouncement from anyone in public health should be given the same skepticism that you would offer a pronouncement from Karl Marx himself.

A Litmus: They Don’t Care About The Data

They don’t care about the data. If you need a litmus on this topic, this moment in time offers you many:

Public health professionals say 112,057 died of Covid this year, to date. Rather than taking data-driven approaches, in the face of their own stark numbers, members of the field are ignoring politically incorrect data on supplementation, falsifying data to cloud politically incorrect treatment, ignoring data for feeling-driven and tradition-driven approaches, and ignoring politically incorrect data about how to best manage shortages.

If political correctness is the standard that data must be forced to meet before being considered, there is no fidelity to the data.

Ignoring Data On Supplementation

There was a time when the discovery of vitamins were seen as a breakthrough. Today they are largely treated as lacking therapeutic value by public health officials, despite the fact that they might provide some defense in the matter of Covid.

Early data shows that blacks are disproportionately affected by Covid.

Recognizing that vitamin D improves clinical outcomes and that vitamin D levels are a factor in the severity of Covid infections, dark skinned people need more vitamin D because “skin pigmentation negatively influences vitamin D synthesis.” High risk Covid groups should immediately begin taking 10,000 IU / day to increase their blood serum levels because “vitamin D deficiency is common.”

This and other low budget, low drama direct method of benefiting public health is largely ignored by the public health community. Contrary to their words to the contrary, they seem to prefer drama over actually doing the things that are proven to be effective.

Falsifying Data On Alternative Treatments

Similarly, studies on Covid and vitamin A, vitamin C, zinc, and others have validity. Perhaps related to zinc uptake is the surprising discovery in 2020 that hydroxychloroquine has shown benefit for Covid-19 patients. Falsified studies that were unable to undergo peer review were published in the Lancet and widely welcomed by the public health establishment and medical establishment, not because it benefited patient health or saved lives, but because it offered a politically convenient outcome. Unfortunately, these studies have had negative impacts globally, and their retractions have had a fraction of the impact offered by their original headline-grabbing falsified results.

Using Feelings and Tradition To Advise On Approaches, While Rejecting Data

Face masks and quarantines are not data-driven approaches. Face masks are based in tradition. The efficacy of a full lockdown is neither tradition nor data-driven, and can hardly be defended as more than a power grab and show of force.

Refusing The Data On How To Eliminate Supply Shortages

Controlled markets create shortages. Free markets handle shortages. During the fake ventilator fiasco of 2020, in which there were said to not be enough ventilators to keep people alive, ventilators ultimately went unused and were later discovered to be overused and in danger of killing people. Did the public health mouthpieces say “Let’s remove restrictions and open up the market place to save lives?” They did not.

During the hospital shortage of 2020 that never materialized, long since forgotten, in which Americans were told to flatten the curve of infection otherwise hospitals would be overwhelmed and millions of Americans would die, hospitals across the country went unused, health care workers were furloughed, new hospital facilities, military field hospitals, and mothballed hospitals that were reopened never saw a patient.

Instead of derailing society with the artificially imposed corona communism, did public health professionals call for less government rather than more government? No, they didn’t.

Who knows what the free market might have provided. We might have ended up with hotel owners setting up hospitals if their projections indicated that was useful. We might have ended up with luxury cruise ships providing hospital support. Instead, cruise ships were used as storage vessels for the negative priced oil.

They didn’t do that, they called for more government, for a lock down so drastic that a decade from now we may not have gotten past this. Rather than being data-driven, that’s how the public health field helped bring about the catastrophes of spring 2020.

An additional benefit to a market solution is that many entrepreneurs would have likely done market research before investing to solve a crisis. At that point, many entrepreneurs would have realized the futility of following the media fear campaign promoted by the public health profession. Government did no such independent market research.

Public Health: Preferencing The Convenient Circuitous Action, Ignoring The Effective Direct Action Read the rest of this entry »

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The Incorporation Doctrine Broke the Constitutional System | | Tenth Amendment Center

Posted by M. C. on June 11, 2020

The BIll of Rights Was Never Intended to Apply to State or Local Governments

The application of the Bill of Rights to state and local governments was not a feature of the original constitution. It came about through a series of federal court cases based on the 14th Amendment.

https://tenthamendmentcenter.com/2020/05/30/the-incorporation-doctrine-broke-the-constitutional-system/?fbclid=IwAR3PT549ncYVFvDfJDANg-V9mVTx4USDc2WyM0r3kX-RkVbDRHcjO2CZxPA

By:

I think centralizing power is always a net loss for liberty. So did the founding generation. This is why the framers of the Constitution emphatically rejected a proposal to give the federal government veto-power over state laws. It’s also why the first Congress rejected applying some provisions of the Bill of Rights to the states.

When I say this, it tends to confuse people because, in today’s political system, the federal government vetoes state laws all the time through federal courts. And virtually every time somebody perceives that a state government has violated their rights, they run straight to federal courts to stop the offending state action.

Despite my protests, the application of the federal Bill of Rights to the states has become a key feature of the American political system.

As I said, I believe this will ultimately prove to be a net loss for liberty. When you turn to federal courts to protect your liberty from state actions, you’re playing a game of Russian roulette with five bullets loaded into your six-shooter. Despite a few minor victories here and there, federal courts almost always come out with opinions that expand government power, not protect individual liberty. And these expansions of government power become the law of the land across the entire United States. In a decentralized system, bad state court decisions only impact the people in that one state.

The risk isn’t worth the reward.

And yet here we are.

Among friends of liberty, you will find a great deal of support for using federal courts to stop states from violating individual rights. Despite my misgivings, I can understand the impulse. When we see state governments trampling rights, we want somebody to step in. The feds are more than happy to step. Why not take advantage of their service. But if you’re going to support the enforcement of the federal Bill of Rights on state and local governments, you need to understand where this purported power comes from and its implications on the American constitutional system.

The BIll of Rights Was Never Intended to Apply to State or Local Governments

The application of the Bill of Rights to state and local governments was not a feature of the original constitution. It came about through a series of federal court cases based on the 14th Amendment.

A lot of people believe that the Bill of Rights always applied to state governments. This is simply not true. The Bill of Rights was never intended to bind the actions of state governments.

The preamble to the Bill of Rights makes its purpose absolutely clear: to further restrict federal government power.

THE Conventions of a number of the States, having at the time of their adopting the Constitution, expressed a desire, in order to prevent misconstruction or abuse of its powers, that further declaratory and restrictive clauses should be added: And as extending the ground of public confidence in the Government, will best ensure the beneficent ends of its institution. [Emphasis added]

The words “its powers” clearly refer back to the Constitution. The Bill of Rights was intended to “prevent misconstruction or abuse” of the Constitution’s powers as exercised through “the government” – the federal government. Notice the word “government” is not plural.

The preamble of the Bill of Rights makes no mention of limiting the power of state governments. The state ratifying conventions had no intention of restricting their state’s own powers. They already had state constitutions to do that job.

This is an undebatable fact  — no founding-era evidence exists that Congress or the state ratifiers intended for the protections included in the Bill of Rights to bind state governments. None.

Doing so would have essentially created a federal veto over state laws. As I’ve already said, this idea was rejected during the framing of the Constitution. It would have allowed for a massive expansion of central government authority – the exact opposite of the stated purpose of including a bill of rights.

The Incorporation Doctrine

The federal courts enforce the Bill of Rights on the states today through a legal framework known as the incorporation doctrine.

In a nutshell, the Supreme Court invented the incorporation doctrine through the 14th Amendment. It relies on a dubious legal principle called “substantive due process,” invented out of thin air by the court more than 50 years after the ratification of the amendment.

There is some basis to argue that the 14th Amendment was intended to incorporate the Bill of Rights onto the states. The operative clause of the amendment reads, “No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States.” The question is: are the provisions of the Bill of Rights included in the 14th Amendment’s “privileges and immunities?”

In my educated opinion, the answer is no. The 14th Amendment was intended to constitutionalize the Civil Rights Act of 1866. This was asserted over and over again both in the congressional debates and as supporters presented the amendment to the states. The civil rights act specifically enumerates the privileges and immunities that were to be protected. (The privileges and immunities listed in the Supreme Court case Corfield v Coryell were also mentioned in debates.) They include the right to enter into contracts, own property, inherit property, travel freely and access to the courts. The act made no mention of the Bill of Rights.

In fact, in the 1873 Slaughterhouse case, the U.S. Supreme Court rejected the idea that the privileges and immunities clause in the 14th Amendment applied the Bill of Rights to the states.

Was it the purpose of the fourteenth amendment, by the simple declaration that no State should make or enforce any law which shall abridge the privileges and immunities of citizens of the United States, to transfer the security and protection of all the civil rights which we have mentioned, from the States to the Federal government? And where it is declared that Congress Shall have the power to enforce that article, was it intended to bring within the power of Congress the entire domain of civil rights heretofore belonging exclusively to the States?

We are convinced that no such results were intended by the Congress which proposed these amendments, nor by the legislatures of the States which ratified them.

This is why the Court later made up the concept of “substantive due process” to justify incorporation. The previous Court had closed the door on basing it on the more logical privileges and immunities clause.

I admit there exists some evidence that undermines my view on incorporation through the privileges and immunities clause. But the concept of substantive due process is every bit a product of “living breathing” constitutional interpretation as any progressive Court opinion conjured up during the New Deal.

Regardless, incorporation is now the law of the land and is ensconced in the legal system. You can try to use the federal courts to protect your rights from state governments if you choose. But you should at least understand how the idea evolved and what it has done to the constitutional system.

Incorporation Breaks the Original Constitutional System

The founding generation warned us over and over again about consolidating the states into a single national government. It was the greatest fear voiced by opponents of the Constitution during ratification and was a prime reason for the inclusion of the Bill of Rights.

During the Massachusetts ratifying convention, delegate Fisher Ames asserted that “a consolidation of the States would subvert the new Constitution.” And during the Virginia ratifying convention, Patrick Henry warned, “Consolidation must end in the destruction of our liberties.”

“When he asks my opinion of consolidation, of one power to reign over America with a strong hand, I will tell him I am persuaded of the rectitude of my honorable friend’s opinion, (Mr. Mason,) that one government cannot reign over so extensive a country as this is, without absolute despotism. Compared to such a consolidation, small confederacies are little evils; though they ought to be recurred to but in case of necessity.”

Supporters of the Constitution didn’t defend consolidation. They acknowledged its danger and swore it would never happen. In Federalist #32, Alexander Hamilton wrote:

“An entire consolidation of the States into one complete national sovereignty would imply an entire subordination of the parts; and whatever powers might remain in them, would be altogether dependent on the general will. But the plan of the convention aims only at a partial union or consolidation, the State governments would clearly retain all rights of sovereignty which they before had, and which were not, by that act, exclusively delegated to the United States.”

The incorporation doctrine did what Hamilton promised wouldn’t happen. It effectively obliterated state sovereignty and consolidated the state into a single national government.

Whether legitimate or not, the incorporation doctrine made real the founders’ worst fears. Using federal courts to police the states and enforce the Bill of Rights fractured the original constitutional structure, broke the Tenth Amendment and effectively consolidated the states to be ruled by an oligarchy of federal judges.

You can’t simultaneously support incorporation and the original Constitution. They are hopelessly at odds.

Be seeing you

 

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Jon Rappoport’s Blog « Fake Study, Fake Drug, Fake Land of Loons

Posted by M. C. on June 11, 2020

The authors of the study and the Lancet reviewers now confess the
data can’t be found. The strong suggestion is, the data never existed.

The relentless and brilliant journalist, Celia Farber, covers the
whole sordid story at uncoverdc.com. She points out that “Remdesivir,
[the toxic COVID drug] ‘touted’ by Anthony Fauci…costs $1,000 per pill,
whereas HCQ’s generic price is $0.64.” That’s called a clue.

https://blog.nomorefakenews.com/2020/06/10/covid-fake-study-fake-drug-fake-land-of-loons/

by Jon Rappoport

As many of you know, a major study on the drug, Hydroxychloroquine
(HCQ), has been retracted by the Lancet, a mere 13 days after it was
published. That might be a world record.

The study, using a gigantic data set of 96,000 patients in 671
hospitals, concluded the drug was useless for treating COVID-19
patients, and posed health dangers.

The study (briefly) had the effect of convincing medical
professionals, governments, media, and the public that HCQ was a total
failure. A COVID drug would have to come from somewhere else.

Only one problem:

The authors of the study and the Lancet reviewers now confess the
data can’t be found. The strong suggestion is, the data never existed.

The relentless and brilliant journalist, Celia Farber, covers the
whole sordid story at uncoverdc.com. She points out that “Remdesivir,
[the toxic COVID drug] ‘touted’ by Anthony Fauci…costs $1,000 per pill,
whereas HCQ’s generic price is $0.64.” That’s called a clue.

And, of course, the plan is to keep the whole COVID farce going long
enough to make the Bill Gates vaccine the primary instrument of
treatment, through “prevention.”

The next part of this article was prompted by a story a friend told
me: a graduate student, when informed about the Lancet retraction, blew
up and said, “Don’t you care about SCIENCE?” Scratching an inch below
the surface of his non-sequitur outburst, his meaning was clear—he hates
Trump, Trump said he was taking HCQ, so HCQ must be terrible, so the
discredited Lancet study must actually be accurate. And that’s science.
Isn’t this charming? And how many thousands of dollars did this
student’s education cost?

So let’s focus on one sector of the massive population of loons who
are dutifully wearing masks and trudging down life’s path hypnotized by
the COVID myth:

College students.

Several years ago, I posted a staggering statistic from the National
Alliance on Mental Illness (NAMI): “More than 25 percent of college
students have been diagnosed or treated by a professional for a mental
health condition within the past year.”

Aside from the zombifying effects of the psychiatric drugs (made even
more dangerous by any effort to quickly withdraw from them), the
students gain a new perspective from the mental-disorder diagnosis:
they’re victims. And now a COVID pandemic? They can wear their masks
and deepen that self-image. Wonderful.

Big Brother has given them a psychiatric diagnosis, meds, and an
excuse for not succeeding in life. Big Brother has also given millions
of them student loans. An illusion of a free ride.

Victim mindset, free ride. Perfect.

Throw off those COVID masks? Not a chance. That would suggest the possibility of independence. Goes against victimhood.

Victims try and whine and moan but never really succeed. That
lifestyle sounds interesting. Put it on. Have fun with it. Adjust
attitudes. Become a “heroic victim.” Who knew there was such an
option?

Who is Big Brother? The college students hazily think about who is
supplying them with the “free” psychiatric meds, who is issuing orders
about the pandemic, and who is handing out their loans. Seems to be the
government on all counts. OK, love Big Brother, love the government.
Done.

If these students are learning anything at all in college, what is
it? Well, at the top of the list would be: “science is truth.” Simple,
easy, graspable.

In this “pandemic,” who is the main figure? Who is the one who SEEMS
to be on the side of science, with no political ax to grind? Fauci.

Well, good. Fauci represents the government, Big Brother. Love Fauci. Follow Fauci.

Where are the students’ brothers and sisters in the cult of victims?
Where are they to be found, whining and bitching and moaning? On
Twitter. Good. Love Twitter. Quick, easy, no thinking necessary.
Type three sentences, that’s work for the day. Whew. Relax.

Watch YouTube videos. Let the images and the voiceover flow by.

Creative vision, energy, ambition, logic? Empty words from a gone world.

Besides, AI is taking over everything. An automatic system from Big Brother. No effort necessary.

“Going outside for a few minutes now. Put on my mask. No problem.
When I’m out on the street, all I do is look at my cell phone anyway.
Just need to stay six feet apart. I can do that. Victim hero behind
the mask.”

The student vaguely remembers a moment last year when he was at the
museum and stopped at a painting by Goya. It ripped his heart out. It
sent torrents of energy up his spine. But…the memory passes. The meds
kick in. That was life as it used to be.

No more. Now it’s signs and signals of social justice and the cell
phone and twitter and the drugs and the mask and the victimhood and the
loans and Fauci and the pandemic, etc., etc.

SOURCES:

* https://uncoverdc.com/2020/06/06/politicized-science-lancet-nejm-retract/

* https://twitter.com/CeliaFarber

*
https://consumer.healthday.com/mental-health-information-25/anxiety-news-33/more-college-students-seeking-mental-health-care-738933.html

Note: the NAMI figure of 25%, which I found several years ago and
cited above in this article, seems to have been scrubbed from search
engines. NAMI is now pegging the figure at closer to 20%.

Instead of accepting diagnoses of made-up mental disorders, parents
seeking to understand their children’s anxieties at college ought to
consider the following: “…National Center for Education Statistics [is]
reporting that many 12th grade students in the United States are reading
and writing at a fifth grade level. Many college students take
transitional coursework to improve their literacy skills in their first
year of college. The National Center for Education Statistics reported
that about one third of first-year college students take transitional
courses… At some post-secondary institutions [colleges], the percentage
of first-year students who enroll in transitional classes is as high as
60%…”:

* https://files.eric.ed.gov/fulltext/EJ972863.pdf

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Progressives and the Origins of the Economic “Consensus” | Mises Wire

Posted by M. C. on June 11, 2020

The London School of Economics (LSE) played a crucial role in the shaping of modern academia. A little-known fact about the LSE is that the institution was largely built and supported by the Fabian Society, a socialist institute founded in 1884. In fact, Beatrice and Sidney Webb, two of the founders of the Fabian Society, were also the founders of the LSE.

In other words, the American Economic Association would sooner elect a Soviet sympathizer president than an Austrian economist.

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Listen to the Audio Mises Wire version of this article.

There was a time when free market economists were some of the most highly praised intellectuals in the modern world. In the early twentieth century, Austrian economics was understood for what it truly is: a social science based on praxeology and human action. But from the mid-1900s through the 2000s, society replaced their appreciation for the Viennese method with a false claim that Austrian economics was an ideological, archaic pseudoscience used to justify libertarian and conservative ideas. And although the mainstream throws Chicagoan and even Austrian economists a bone from time to time, most academics have drifted toward the modern monetary theory (MMT) or some form of Keynesianism. But in order to understand why the mainstream is the way it is, we must first understand how the economic consensus came to be.

Origins of the Economic “Consensus”

The London School of Economics (LSE) played a crucial role in the shaping of modern academia. A little-known fact about the LSE is that the institution was largely built and supported by the Fabian Society, a socialist institute founded in 1884. In fact, Beatrice and Sidney Webb, two of the founders of the Fabian Society, were also the founders of the LSE.

In the Fabian Society’s infancy, it often constituted a small, tight-knit group of intellectuals who met to discuss Marxist ideas. But as the Fabian Society expanded to include the London School of Economics and the New Statesman magazine, its influence on economics underwent a sort of metamorphosis. The LSE’s reputation began to grow and few ever questioned its stances. To this day, the rapid spread of Keynesianism is largely a product of the London School of Economics and its ideologically similar neighbor, the University of Cambridge. John Maynard Keynes, after all, was an alumni of Cambridge and made notable contributions to institutions near and far, such as the LSE and the International Monetary Fund (IMF) Bretton Woods system. The circulation of socialist and Keynesian philosophies between neighboring British institutions created a pseudo-intellectual echo chamber, in which the same ideas were debated over and over again among the same academics.

However, there was a major problem with Keynesianism. Many believed that the theories of demand-side economics sounded just and noble, but they were rarely backed by empirical evidence. Therefore, most schools of economics decided to abandon Keynes’s specific prescription of demand-side economics for a broader form of policy interventionism.

Paving the Way for Modern Macroeconomics

Thus, we turn from John Maynard Keynes and the Fabian Society to other significant influencers who paved the way for modern macroeconomics. The American Economic Association (AEA), one of the leading publishers of economic literature, was founded by politically progressive intellectuals such as Richard T. Ely, an activist and professor who advocated for greater government oversight and the implementation of desirable social policies. Based on his work, Ely’s views can best be summarized as moderately redistributive and highly interventionist. One of his books contains a chapter entitled “Taxation of Incomes,” in which he states the following:

It has already been stated…that all men of means should contribute to the support of government in proportion to their ability….It is universally, or almost universally, admitted that no [other] tax [than the income tax] is so just….[T]he income tax, unlike license charges, does not make it more difficult for a poor man to begin business or to continue business. Its social effects, on the contrary, are beneficial, because it places a heavy load only on strong shoulders.

Richard T. Ely was not the only interventionist who helped establish the AEA. Katharine Coman, a progressive activist who was highly critical of capitalism, also played a major role in forming the organization. Additionally, in appointing Alvin Hanson, one of the most influential Keynesians, to its presidency in 1922, the AEA is partly responsible for the rise of Keynesianism in America. To the American Economic Association’s credit, they have given similar positions to free market economists such as Herbert Joseph Davenport and Frank Fetter. But the bigger picture here is the AEA’s clear intent to draw an equivalency between Austrian intellectuals and progressive ideologues—as if the two were morally and intellectually comparable.

In later years, the American Economic Association would attempt to distance itself from the Austrian school altogether. The last time an Austrian economist was elected president was in 1966, with the appointment of Fritz Machlup. To put this into perspective, Jacob Marschak, an economist who worked with the Menshevist International Caucus, was scheduled to be appointed to the presidency in 1978. In other words, the American Economic Association would sooner elect a Soviet sympathizer president than an Austrian economist.

All in all, the impact of the anti-Austrian and, to some extent, the anti-Chicagoan biases of mainstream academia can be traced back to various instances of famous institutions either backing progressive thought leaders or dismissing certain kinds of economic methodology that fail to fit the interventionist narrative.

The Flaws of Mainstream Economics

Much of our understanding of mainstream economics is derived from econometrics—the use of mathematical modeling to predict economic outcomes. It is arguably true that econometrics is the reason why economics as a field is suffering from an identity crisis. On the one hand, economics deals with human behavior and is therefore a social science. On the other, econometrics and similar methods of study result in a field that resembles mathematics and cold calculation rather than behavioral science or the study of human action.

It should be no surprise that econometrics has become quite popular in the mainstream. After all, the aforementioned Jacob Marschak was one of the fathers of econometrics and made an undeniable impact on universities such as Yale and UCLA before catching the attention of the American Economic Association. Since its inception, econometrics has become a sort of “industry standard” for mainstream academics. However, the fatal flaw of econometrics lies in its failure to understand praxeology. In the words of Frank Shostak in his 2002 article entitled “What is Wrong with Econometrics?”:

There are no constant standards for measuring the minds, the values, and the ideas of men. Valuation is the means by which a conscious purposeful individual assesses the given facts of reality.

As for the Keynesian and post-Keynesian schools, far too much can be said about their flaws. Little empirical evidence exists that stimulus packages are particularly effective, and the idea that Say’s law ought to be completely discarded for a demand-driven approach to the economy is nonsensical. Henry Hazlitt’s The Failure of the “New Economics” provides a full perspective on the shortcomings of Keynesianism.

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Governments Have Crippled the World’s Economies. Revolution May Soon Follow. | Mises Wire

Posted by M. C. on June 11, 2020

They argue that capitalism makes the rich even richer and the poor even poorer and that capitalism is inherently unstable and causes recurring economic and financial crises. However, this is an entirely false interpretation. First and foremost, neither in the US, Europe, Asia, nor Latin America do we find capitalism in the pure sense of the word.

Economic systems around the world represent the interventionist system. Governments have greatly restricted the workings of the free market forces through taxes, directives, laws, and regulations. Wherever you look, what little is left of the capitalist order is under siege and gets eliminated further. A rather obvious point is the monetary system: money production has been monopolized by government-sponsored central banks, which hand out licences to privately held banks to participate in money creation that is not backed by any real savings.

Another result of a rise in the money stock is a redistribution of income and wealth among people. Not all people will get a share of the newly created money at the same time, as there will be early receivers and late receivers. The former can buy goods and services at unchanged prices. The latter, however, lose out: they can only purchase vendible items at already elevated prices.

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The world seems to be on fire. A couple of months ago, the economic upswing was still firmly established, production expanded, and unemployment was declining. It all changed with the advent of the coronavirus or, to be precise: things turned really sour with the politically dictated lockdowns. As a reaction to the spread of the virus, governments in many countries ordered shops and firms to shut down and people to stay home. The inevitable result was a close to complete breakdown of the economic system. Hundreds of millions of people were thrown into outright despair; in India alone 120 million workers lost their jobs in April 2020.

The economic collapse sent the unbacked paper money system into a tailspin. Borrowers were unable to service their debt, and banks unwilling to roll over maturing loans, let alone extend new funds to struggling debtors. The entire credit pyramid was about to come crashing down. To prevent this from happening, governments and their central banks went “all in,” providing huge amounts of money to pay for people’s lost incomes and firms’ evaporating profits. Of course, governments do not have the money that they have promised to spend.

Central banks have started running the electronic printing presses, issuing great amounts of newly created money into the banking and financial sector and also injecting new balances into people’s accounts held with banks. In other words: as production contracts heavily, the quantity of money is rising strongly. This is, no doubt, an inflationary policy, for, if anything, inflation must be understood as an increase in the quantity of money. One possible outcome of a policy of increasing the quantity of money is price inflation: the increase in the money prices of goods and services.

Another result of a rise in the money stock is a redistribution of income and wealth among people. Not all people will get a share of the newly created money at the same time, as there will be early receivers and late receivers. The former can buy goods and services at unchanged prices. The latter, however, lose out: they can only purchase vendible items at already elevated prices. As a result, the early receivers of the new money get richer compared to the late receivers. The money injection, therefore, amounts to a redistribution of income and wealth.

The vast amounts of money that central banks are issuing to fend off the symptoms of the crisis will create winners and losers. It will make some richer, and it will make many others poorer. It does not create a win-win situation. Banks, the financial industry, big business, and governments, as well as their entourages and close beneficiaries, can be expected to be on the winning side. In contrast, medium and small business, the average employee, and pensioners can be expected to be on the losing end. If anything, the printing of ever greater amounts of money increases economic inequality.

It is no longer hard work, ingenuity, frugality, and consumer orientation on the part of the individual that determines his economic fate, but closeness to the central bank’s money printing press and meeting the requirements for receiving government favors. In times of economic expansion, opposition and protest against the social injustice that comes with money printing are subdued—most people see their slice of the cake increasing at least to some extent. A recession, however, changes that: it lays the foundation for outright opposition and rebellion.

As Ludwig von Mises (1881–1973) noted perceptively:

Permanent mass unemployment destroys the moral foundations of the social order. The young people who, having finished their training for work, are forced to remain idle, are the ferment out of which the most radical political movements are formed. In their ranks the soldiers of the coming revolutions are recruited.1

Opposition and rebellion against what?

Most people these days blame the loss of jobs and the dire income situation on capitalism—the economic system in which the means of production are in private hands. They argue that capitalism makes the rich even richer and the poor even poorer and that capitalism is inherently unstable and causes recurring economic and financial crises. However, this is an entirely false interpretation. First and foremost, neither in the US, Europe, Asia, nor Latin America do we find capitalism in the pure sense of the word.

Economic systems around the world represent the interventionist system. Governments have greatly restricted the workings of the free market forces through taxes, directives, laws, and regulations. Wherever you look, what little is left of the capitalist order is under siege and gets eliminated further. A rather obvious point is the monetary system: money production has been monopolized by government-sponsored central banks, which hand out licences to privately held banks to participate in money creation that is not backed by any real savings.

Sound economic theory teaches us that such a monetary system causes great trouble: it is inflationary, causes boom and bust cycles, makes the economy run into overindebtedness, and allows the state to become ever greater, transforming itself into the deep state. Indeed, there should be little doubt that without an unbacked paper money system, today’s governments could not have become as big, encroaching, and suppressive as they are. The unbacked paper money system is, so to speak, the elixir for creating a tyrannical government.

Unfortunately, those blaming capitalism are barking up the wrong tree. For all their critique of inflationary money, economic hardship and rising inequality are the direct results of governments’ successful war against capitalism, which has been replaced by a system of interventions. The free market system was replaced by a system of decrees and prohibitions, all of which are incompatible with capitalism in the true sense. Against this backdrop, the question arises: How come people put all the blame on capitalism rather than interventionism-socialism?

Of course, there is this thing called the “anticapitalist mentality.” Many people do not like capitalism, because under capitalism, those who serve consumer demand best are economically rewarded: making a profit is the result of having produced something that others want to buy. Those who are less eager to serve their fellow man must settle for lower incomes. This inevitable truth is the breeding ground for resentment, envy, and malevolence. And these emotions can be instrumentalized quite easily by demagogues.

This is exactly where the socialist ideology comes in. It appeals and caters to people’s resentments. Capitalism is declared the bad guy, the culprit of their dissatisfaction. In that sense, capitalism becomes a kind of “hate screen” against which people are encouraged to direct all their resentments. Most importantly, anticapitalist policies, the program of socialism, are praised and promoted as beneficial for the dissatisfied, to clamp down on the rich and to ensure a more even distribution of income and wealth.

No doubt the current income and wealth distribution has been brought about by interventionism-socialism rather than pure capitalism. One strategy to remedy it is to channel people’s dissatisfaction in the right direction—to make it clear that calling for less interventionism, less socialist policies, and the deconstruction of the state (as we know it today) is the way forward, not pushing the free market system off the cliff and allowing the deep state to become even bigger. No doubt this amounts to a gigantic educational task.

Much depends on making progress on this issue, as it would be a recipe for disaster if capitalism continued to be held responsible for the economic, social, and political problems that are, in fact, caused by a system that can perhaps best be characterized as anticapitalism. By bidding farewell to capitalism people put peace and prosperity in severe danger, jeopardizing the existential future of the great majority of human lives around the globe. That said, safeguarding capitalism from its destructive enemies is of utmost importance.

This is not only a time of economic crisis. In hindsight, it may also appear as a standoff between those forces wanting to push further toward socialism and those trying move back toward capitalism, and perhaps also as a time of social revolution. Hopefully a revolution against the encroaching socialism in the form of ever bigger and even more powerful governments. Hopefully a revolution in which people seek to regain control over their lives, putting an end to left-leaning ideologies, be it political globalism, interventionism, or outright socialism.

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Three Ways Law Enforcement Must Be Reformed Right Now | Mises Wire

Posted by M. C. on June 11, 2020

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I don’t know which acts of police abuse and brutality are motivated by racism and which are not. But let’s say, for the sake of argument, that we could end all racial bias immediately through some magic spell or button we could press. Would this end police abuse, or even most of it?

Experience tells us no. The data is clear that police abuse is not limited to any particular group. Indeed, a majority of those shot by police are white.

For example, when police officer Phillip Brailsford gunned down Daniel Shaver, it’s unlikely that he was motivated by some sort of ethnic or racial bias. The same was probably true when police shot Duncan Lemp in his sleep during a no-knock raid, or when police pinned Tony Timpa to the ground until he died. After Timpa died police joked about it, and apparently found the situation quite hilarious. This is not limited just to local police personnel. When federal agents massacred more than eighty (mostly white) men, women, and children at Waco, law enforcement officers probably weren’t motivated by the race of their victims, either.

Police also appear to have no aversion to being callously indifferent toward victims of all racial and ethnic backgrounds. When police elected to cower outside Stoneman Douglas High School rather than face the gunman slaughtering children inside, it’s unlikely that they paid much attention to the racial makeup of the student body (a majority of which was white.)

Unfortunately, anecdotes like these could be recalled for hours and hours.

“But nonwhites are more often targeted proportionally!,” some might say. This may be so, and indeed some may decide that turning police into equal-opportunity abusers is a type of progress in itself, but it hardly addresses the systemic foundations of police abuse.

And the underlying problems are substantial. They are systemic and built into the law enforcement community in the United States for several reasons.

First, police are protected from accountability both by laws granting them legal immunity and by police labor unions that shield abusers. Secondly, the proliferation of laws designed to target nonviolent people for petty offenses (most commonly drug offenses) provides police with nearly endless opportunities to stop and harass people who have committed no real crime.

Murray Rothbard has illustrated how the ideal in this situation would be a type of police privatization. But for those who are not yet ready for such a radical reform, much can be done in the meantime through more mild, yet very necessary, reforms.

One: End Legal Immunity for Police

At the core of the issue is a lack of accountability and legal liability on the part of government employees who enforce the laws. Thanks to activist progovernment judges and legislation designed to shield police, it is extremely difficult to hold abusive law enforcement agents accountable.

Chris Calton explains:

The doctrine of qualified immunity essentially says that for a police officer to be held accountable, there must be a statute specifying all the particularities of his or her unique situation. Anything even remotely ambiguous falls under the broad category of “discretion.” In theory, legal immunity is “qualified,” but in practice, it is effectively absolute.

This way of thinking, however, is only a few decades old. It was solidified in American law by activist Supreme Court judges in 1967. Their ruling essentially created new law which erected new barriers against holding police accountable for abusive behavior.

As ABC reported this week:

While the Civil Rights Act of 1871 gives Americans the unambiguous ability to sue public officials over civil rights violations, the Supreme Court has subsequently limited liability to only those rights that have become “clearly established law.”

Critics say the standard is near-impossible to meet.

“In order for a plaintiff to defeat qualified immunity, they have to find a prior case that has held unconstitutional an incident with virtually identical facts to the one the plaintiff is bringing,” said UCLA law professor Joanna Schwartz. “And over the last 15 years, the court has made it a more and more difficult standard for plaintiffs to overcome to go to trial.”

Last month, a Reuters report noted that “the doctrine has become a nearly failsafe tool to let police brutality go unpunished and deny victims their constitutional rights.”

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The Flexner Report and Our Modern Medical Cartel | Mises Wire

Posted by M. C. on June 11, 2020

The high-minded Flexner Report “more successfully legitimated the profession’s interest in limiting the number of medical schools and the supply of physicians than anything the AMA might have put out on its own.”

The result: after peaking at 162 medical schools in 1906, by 1922 the number had been cut in half. The Flexner Report (a.k.a. ​Bulletin Number Four) recommended that the number of schools be reduced to thirty-one.

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Although we’ve been given a brief respite from COVID-19 pandemic news, it’s likely that the killer of over one hundred thousand so far in America will leap back to the front page and that continuous calls to flatten the curve will return to top of the mind.

As a friend and fellow ex–University of Nevada Las Vegas (UNLV) Rothbard student reminded me, flattening the curve essentially means to socialize medicine: to ration healthcare, giving preference to COVID sufferers at the expense of non-COVID emergency medical care and elective procedures.

If the US healthcare system is the cowboy capitalism that many believe it is, why aren’t there doctors, nurses, and PPE (personal protective equipment) in abundance? Why the need to portion out medical care and talent?

The American Medical Association (AMA) was founded in 1847, incorporated in 1897, and as Paul Starr wrote in “The Social Transformation of American Healthcare: The Rise of a Sovereign Profession and the Making of a Vast Industry,” “The key source of physicians’ economic distress in 1900 remained the continuing oversupply of doctors, now made much worse by the increased productivity of physicians as a result…[of the] squeezing of lost time from the professional working day.”

Starr points out that the number of medical schools expanded at the end of the nineteenth century. From the founding of the AMA to 1900, the number of medical schools more than tripled from 52 to 160. The population expanded 138 percent between 1870 and 1910, while the number of physicians increased 153 percent.

“The weakness of the profession was feeding on itself; ultimately help had to come from outside,” Starr wrote. Help came in the form of the Flexner Report, penned by Abraham Flexner, whose claim to fame was being the brother of the powerful Dr. Simon Flexner, a key player in the chase for a vaccine to battle the 1918–19 Spanish flu,which killed 35 to 100 million people worldwide.

Brother Abraham was not a doctor himself. And while the report was commissioned by the Carnegie Foundation, “​Flexner’s report was virtually written in advance by high officials of the American Medical Association, and its advice was quickly taken by every state in the Union,” Murray Rothbard explained in Making Economic Sense.

Using the Flexner Report as a guide, the AMA was able to use the state to cartelize the medical industry. Rothbard wrote,

The result: every medical school and hospital was subjected to licensing by the state, which would turn the power to appoint licensing boards over to the state AMA. The state was supposed to, and did, put out of business all medical schools that were proprietary and profit-making, that admitted blacks and women, and that did not specialize in orthodox, “allopathic” medicine: particularly homeopaths, who were then a substantial part of the medical profession, and a respectable alternative to orthodox allopathy. (Making Economic Sense, p. 76)

The report recommended closing schools, competing therapies, and minority doctors that were considered substandard. “Medicine would never be a respected profession…until it sloughed off its coarse and common elements,” wrote Starr. Medical schools had been closing before 1910, with 20 percent shuttered in the four years before the report was published. Capital requirements for moden laboratories, libraries, and clinical facilities “were what killed so many medical schools in the years after 1906,” Starr wrote.

Rothbard explained further,

In all cases of cartels, the producers are able to replace consumers in their seats of power, and accordingly the medical establishment was now able to put competing therapies (e.g., homeopathy) out of business; to remove disliked competing groups from the supply of physicians (blacks, women, Jews); and to replace proprietary medical schools financed by student fees with university-based schools run by the faculty, and subsidized by foundations and wealthy donors. (Making Economic Sense, p. 77)

A reader can pick up plenty of books on the Progressive Era and find barely a mention of the AMA, yet the medical mess we have today took root during that era. Some of us still remember house calls, five-dollar office visits, worn black medical bags toted by doctors with stethoscopes dangling from their necks. Before the Flexner Report, mechanics made more than doctors and the brightest students avoided the profession to enter the clergy.

The burgeoning cartel meant “a skewing of the entire medical profession away from patient care toward high-tech, high-capital investment in rare and glamorous diseases,” wrote Rothbard, “which rebound far more to the prestige of the hospital and its medical staff than is actually useful for the patient-consumers” (ibid., p. 77).

Abraham Flexner, according to Starr, “had an aristocratic disdain for things commercial.” The high-minded Flexner Report “more successfully legitimated the profession’s interest in limiting the number of medical schools and the supply of physicians than anything the AMA might have put out on its own.”

The result: after peaking at 162 medical schools in 1906, by 1922 the number had been cut in half. The Flexner Report (a.k.a. ​Bulletin Number Four) recommended that the number of schools be reduced to thirty-one. Fortunately, more than seventy survived. Left up to Flexner, twenty states would not have had a single medical school. Legislators intervened. The report “was the manifesto of a program that by 1936 guided $91 million from Rockefeller’s General Education Board (plus millions more from other foundations) to a select group of medical schools,” according to Starr. Two-thirds of these funds went to only seven schools.

Medicine made a great leap in the Progressive Era. “The transition from household to the market as the dominant institution in the care for the sick,” in addition to increased specialization of labor, “has created emotional distance between the sick and those responsible for their care,” Starr wrote, “and a shift from women to men as the dominant figures in the management of health and illness.”

The true sign of the elevation of doctors in society was evident in 1926, when H.L. Mencken snidely wrote, “Kiwanis, like golf, is a symbol of the business man’s natural desire to break the dreadful monotony of his days. And when I say businessman, I include also, of course, the doctor, the dentist, the lawyer, and all other bored and laborious walking gents of human comedy.”

Thanks to Flexner, the AMA, and state licensing, today’s healthcare cartel is no laughing matter, but deadly serious.

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Watch “Light in the Darkness Episode 6 Logical Fallacies Part 3” on YouTube

Posted by M. C. on June 10, 2020

Double Speak. There are many political examples. What a surprise.

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How-to-stop-living-in-fear

Posted by M. C. on June 10, 2020

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