By Jack Cashill
Like most rackets, Kendi’s depended for its success on finding suckers to support it. Kendi found his at Boston University.
Not even academics who specialize in White flight bother to speak to its victims.
In the age of forced diversity, Coates had no need for a Black press. He found his audience on the white-bread pages of the Atlantic, a mother lode of guilt waiting to be mined.
As blue-collar philosopher Eric Hoffer reportedly observed some years back, “Every great cause begins as a movement, becomes a business, and eventually degenerates into a racket.” Ibram X. Kendi’s brand of antiracism skipped the first two phases. It was conceived as a racket.
Like most rackets, Kendi’s depended for its success on finding suckers to support it. Kendi found his at Boston University. In a perverse effort to atone for imagined sins, the BU administration funded a Kendi brainchild, the Center for Antiracist Research. Hysteria over the death of George Floyd inspired the center, but hysteria alone cannot sustain it.
“After suddenly laying off over half his employees last week and with his center producing almost nothing since its founding,” writes David Decosimo in the Wall Street Journal, “Mr. Kendi is now facing an investigation and harsh criticism from numerous colleagues complaining of financial mismanagement, dysfunctional leadership, and failure to honor obligations attached to its millions in grant money.”
No surprises here. Kendi is just one racial bunco artist out of many. Doing research for my new book, Untenable: The True Story of White Ethnic Flight from America’s Cities, I reviewed the work of four of the leading lights in this movement, specifically on the subject of white flight.
Two, Kendi and Ta-Nehisi Coates, are Black; two, Robin DiAngelo and Tim Wise, are White. What they have in common is that none of them gives any evidence of ever having spoken to a White person who fled. Evidence only spoils the con.
Not even academics who specialize in White flight bother to speak to its victims. Princeton’s Leah Boustan concluded a New York Times op-ed with the remarkable observation, “To complicate the picture, few of [the fleeing Whites] left personal accounts, and they may not have been able to articulate exactly why they moved.”
For my book, I spoke to at least fifty White people who fled collapsing ethnic communities. Everyone with whom I spoke knew exactly why they left. It’s just that no one bothered to ask them. What I heard over and over was the rationale one childhood friend, a Democrat, gave for finally leaving our Newark, New Jersey, neighborhood.
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