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Posts Tagged ‘Edmund Burke’

Reflections on the Looming Revolution in America | The American Conservative

Posted by M. C. on August 18, 2021

Many in America and around the world believe that the nation’s best days are behind it. Authoritarian regimes, especially China, point to our dysfunction as proof that Western democracies are no longer viable. But America has a long history of innovation and overcoming seemingly insurmountable obstacles. We created the best system of government in the history of the world, and it still is. We just need some incremental innovation to make it work for the 21st century.

Incremental? Wishful thinking I fear.

https://www.theamericanconservative.com/articles/reflections-on-the-looming-revolution-in-america/

Politics

Left and right populists must unite to defeat cronyism and make policies that meet the needs of the American people. (Zbitnev/Shutterstock

August 16, 2021|

12:01 am Ken Cuccinelli and Jim Presswood

America is on the precipice of a second revolution. The first led to the creation of a constitutional republic and the second one could end it. The Democrats, deeply frustrated by the federal government’s dysfunction, are pursuing revolutionary changes. They are especially eager to fundamentally alter the design of the Senate and Electoral College, which serve to protect the interests of states. The most imminent potential change is removal of the Senate filibuster.

The solution to government dysfunction, however, is not revolutionary change that would dramatically intensify today’s partisan war but incremental innovation that enables bipartisan policy through modernizing the country’s ideological coalitions and how they interact. The conservative movement needs to create the institutional capacity required to advance bipartisan legislation on a wide range of issues. The ideological left and right could then effectively engage in joint legislative campaigns around shared interests, beginning with populist initiatives consistent with conservative principles.

As the 18th century British statesman Edmund Burke noted in Reflections on the Revolution in France, “it is with infinite caution” that anyone should pull down or replace structures that have served society well over the ages “without having models and patterns of approved utility” before their eyes. He applied this principle in supporting the revolution in America, while opposing the one in France, where revolutionaries radically (and viciously) transformed the political and societal structures of the country.

The Democrats almost have enough votes to remove the Senate filibuster, which they believe is necessary to overcome partisan gridlock and effectively govern. But instead of partisan gridlock, there would be partisan oppression. In our closely divided country, the parties would take turns imposing their will while earnestly seeking to reverse gains made by the other when in power. Partisan oppression would ensure the republic-killing factionalism that James Madison warned about in Federalist Papers No. 10. This factionalism would almost certainly eliminate any real interest in bipartisan compromise, which has been a defining characteristic of our republic.

Democrats also seek to remove what they derisively call the “anti-democratic” and “outdated” elements of America’s constitutional republic with the goal of moving towards a European-style parliamentary system. Their primary focus is on fundamental changes to the Electoral College and Senate. Some on the left even want to abolish these institutions.

Both institutions serve to represent the interests of states, which remain just as vital today as they were at the nation’s founding. The less populated (i.e., small) states that founded the republic fought hard for these state-focused institutions. They realized that if control of the republic’s institutions was determined solely by population, the big states would run the country and small state interests would not be adequately represented.

The founders resolved this concern for the legislative branch with the Great Compromise, which apportioned Senate membership equally among the states and House membership by each state’s population. For the presidency, they applied the Great Compromise principle to protect small state interests by establishing the Electoral College. This institution is composed of electors selected by the states and the number of electors from each state is based on its total number of representatives in the House and Senate. The creative tension between big states and small states established by the Great Compromise is foundational to our constitutional republic.

In recent years, the state-focused institutions have enabled those Republicans strongly motivated by populism to gain power, dramatically changing American politics. This populism is largely driven by the concerns of people struggling in blue collar towns and rural areas—what could be called “Left Behind America”—where hopelessness and poverty are rampant (features shared with parts of urban America). These regions are less populated, but still politically influential because of the state-focused institutions. Without these institutions, the concerns of these economically depressed regions could be ignored.

The strong alignment of less populated regions across the country with either party should be considered a loudly sounding alarm that a geographic sectionalism has emerged that is harmful to the republic. Instead of trying to fundamentally change the state-focused institutions that are serving as this alarm, the left should be focused on trying to overcome such geographic sectionalism.

President George Washington expressed serious concern in his Farewell Address about parties divided by geography, allowing their leaders to “misrepresent the opinions and aims” of other regions. A deepening metropolitan-rural divide separates the parties. People on either side of the divide hardly know or even understand each other, and false stereotypes are rampant.

Americans across the ideological spectrum have a shared interest in overcoming this divide, which is based far more on economic class and geography than ideology. While the populism that has emerged in electoral politics because of this division is currently increasing polarization, harnessing it to advance bipartisan legislation would help begin to forge a new American unity.

The conservative movement, however, first needs to modernize. The movement, including media outlets and NGOs, is a highly effective force in representing conservative priorities in both electoral politics and in blocking legislation. It lacks, however, significant capacity to advance bipartisan legislation. This deficiency is a principal contributing factor in today’s partisan gridlock.

Conservatives are appropriately reflecting history, yelling “stop” to the radicalized changes sought by the left. But we cannot simply oppose these changes; we must also propose incremental solutions. We need to persuade our fellow Americans that the answer is not removing the constitutional republic’s creative tensions that help resolve conflict and competing interests, but creating new bonds between the ideological left and right.

The first step in developing these new bonds would be building capacity in the conservative movement to advance bipartisan legislation. The institutional cornerstone of this capacity is the issue-specific policy advocacy group with a mission of achieving legislative solutions. Such a group is ideally designed to engage in the advocacy and coalition building needed to move legislation.

An effective group would have deep policy expertise, enabling it to readily identify common ground on often very complex problems. The group would also have good working relationships across the ideological spectrum and throughout its issue area, which is essential to developing coalitions required to advance legislation.

As described in Asymmetric Politics by political scientists Matt Grossman and David Hopkins, the left has a vast number of these groups and they wield tremendous influence. But there are relatively few issue-specific groups on the right. Most of the conservative movement’s policy groups cover multiple issues and lead the fight against the left, making it difficult for them to work with left-of-center allies.

The direct engagement between conservative and progressive issue-specific groups would be especially useful, fostering a creative tension that leads to the kind of innovation that has been a hallmark of America. The solutions developed, much like the U.S. Constitution, would be better than either side could generate on its own.

Such innovation is critical to enact effective and durable legislative solutions to the problems facing Left Behind America, which are quite complex and have confounded Western democracies around the world. Groups representing other ideological categories, such as libertarians and centrists, would continue to be invaluable as they are now, but our country is too polarized and evenly divided to make real progress on national-level issues without conservatives and progressives reaching some degree of agreement.

Enhancing the capacity of state and local-level policy groups representing the conservative grassroots is another piece of conservative movement infrastructure needed to move bipartisan legislation. Advocating bipartisan legislation typically requires professional staff with policy expertise and advocacy sophistication. The conservative grassroots groups, however, generally have very constrained resources, limiting them to electoral politics and policy advocacy focused primarily on blocking legislation.

The conservative donor class has the resources to build the movement’s bipartisan policy advocacy infrastructure. But they have not prioritized investment in policy advocacy generally—the left spends far more in this space. Conservative donors across the ideological spectrum should use their financial power to help unify the conservative movement behind bipartisan legislation.

The initial focus should be on the priorities of Left Behind America. These priorities include helping Americans struggling in these economically depressed regions and reforming regulations in multiple economic sectors. Regulatory reforms would enhance free enterprise and spur innovation, unleashing America’s entrepreneurs. Reforming regulations would also rein in corporate cronyism, helping to drain the proverbial swamp.

Conservative scholars at academic institutions and think tanks have proposed a host of policy solutions that would benefit Left Behind America. The movement needs issue groups to emerge that can advance bipartisan legislation that would enact these solutions.

The Democrats should be eager to help Left Behind America, which made our country into an economic superpower and provides the largest percentage of our armed forces. The working class of these regions is also the same demographic highlighted by President Franklin D. Roosevelt in his “Forgotten Man” speech.

An ideal place to start Left Behind America policy advocacy would be on initiatives that harness populism to advance bipartisan legislation that reforms regulations in multiple economic sectors. The first such initiative in the United States appears to be the Virginia Energy Reform Coalition, which we helped build. This left-right coalition is advocating legislation that includes competitive electricity policy reforms pioneered by President George W. Bush when he was governor of Texas. Enacting the legislation would lower energy bills, benefit the economy, reduce pollution, and rein in corporate cronyism. This left-right electricity reform initiative could readily be scaled to other states and to the national level.

Other sectors ripe for reform include financial services (reining in Wall Street’s megabanks), agriculture (removing barriers faced by smaller-scale farmers practicing good animal and environmental stewardship), and pharmaceuticals (enabling more competitive prescription drug prices).

Harnessing populism to achieve regulatory reforms would also begin to forge a new American unity. Conservatives and progressives can readily agree on many of the policies and they share a deep disdain of cronyism. Regulatory reforms are opposed by powerful corporate cronyists, so the left and right would have to fight together to achieve progress. The battles would build working relationships and even friendships. The working relationships would enable compromise on more divisive issues, such as comprehensive immigration reform that reduces low-wage worker immigration.

Left-right legislative campaigns would also enhance the functionality of Congress. As explained by Yuval Levin in A Time to Build, the institution has essentially lost its ability to achieve durable compromises. He asserts that its members are now far more interested in using it as a platform for waging the culture war and building their personal brands than for lawmaking. Successful left-right campaigns would create strong incentives on both sides of the aisle to make the institution more functional and enact effective legislative solutions to our country’s most pressing problems.

Many in America and around the world believe that the nation’s best days are behind it. Authoritarian regimes, especially China, point to our dysfunction as proof that Western democracies are no longer viable. But America has a long history of innovation and overcoming seemingly insurmountable obstacles. We created the best system of government in the history of the world, and it still is. We just need some incremental innovation to make it work for the 21st century.

Ken Cuccinelli is the chairman of the Election Transparency Initiative. He previously served as acting deputy secretary of the Department of Homeland Security, and as Virginia’s 46th attorney general.

Jim Presswood is the president of the Earth Stewardship Alliance and a former chairman of the Arlington County Republican Committee in Virginia.

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COVID: where are the courageous religious leaders? « Jon Rappoport’s Blog

Posted by M. C. on December 29, 2020

But perhaps, in these enlightened times, people should worship a purported virus, and desert God.

https://blog.nomorefakenews.com/2020/12/28/covid-where-are-the-courageous-religious-leaders/

by Jon Rappoport

“The people never give up their liberties but under some delusion.” Edmund Burke, 1784

When are religious leaders going to issue demands to their members? Demands to express a duty to God first; above and beyond the restrictions of the State.

These leaders certainly believe God created humans with the quality of freedom. The Bible irrevocably states it. Therefore, under the cover of COVID, the State cannot remove that freedom.

The religious leaders must order their flocks to rebel.

Not just in order to attend church services; but to live without fear, out in the open, without hiding behind masks, without keeping their distance, without lockdowns, without sacrificing their right to earn a living.

Several Catholic prelates have declared the COVID fraud is being used as a rationale for creating an anti-spiritual new world order.

The next step is telling their Church members and believers to rebel, to choose The Good and God.

Every early story about every religion shows how the State power of the day had to be overcome. Is it now time to develop terminal amnesia about these origins?

Are those stories buried because they are inconvenient?

Quoting from an anonymously written article, “Ancient Christian Martyrdom: A Brief Overview”:

“By 200 [AD], the [Christian] faith had permeated most regions of the Roman Empire, though Christians were mostly in the larger urban areas (Gaul, Lyons, Carthage, Rome). By 325, an estimated 7 million were Christians with as many as 2 million killed for the faith.”

Among the reasons for this vast persecution: “Christian refusal to worship or honor other gods was a source of great contention.”

“Christians were accused of being atheists because of their denial of the other gods and refusal of emperor worship. Thus, they were accused of treason to the state.”

“For many provincial governors, Christians were considered social radicals, rather than being persecuted specifically for their faith only.”

And now, in 2020, the major religious objection to COVID restrictions concerns the number of worshipers allowed inside a church during services?

Is this the evolution of faith, or its destruction, at the hands of the faithful themselves?

Is conscience “outmoded”?

Is civilization now so “advanced” that suffering and even dying for one’s faith is considered absurd?

Is bargaining with the State over whether 10 or 50 members can enter a house of worship the cutting edge of rebellion?

It seems to me people should renounce their religion, if they’re unwilling to go to the wall for it.

Just admit that what true faith requires is too much.

Jesus endured pain and torture, and surrendered his human form, in order to save humanity, but now faithful followers can declare their loyalty during online virtual services. Or from their cars, in a parking lot. Without feeling a tremor of conscience.

Over the years, I’ve heard many claims that America (and other Western nations) were created on the basis of Christian values. Putting aside counter-arguments, if that is the assertion, then where is the courage to back it up?

What good are these claims, if in a great crisis, there is no mass rebellion, out in the open, against the tyrannical State, on behalf of God?

Again, mass rebellion means the refusal to wear masks, the refusal to maintain distancing, the refusal to obey lockdowns or close businesses. It means reclaiming freedom.

But perhaps some people believe God wants obedience to the State. He wants his loyal followers to submit to the lockdowns. He wants worshipers to surrender to an all-encompassing secular new world order, in which citizens will function as pawns in a Brave New World technocracy. He wants the faithful to be stripped of their humanity.

If so, let’s hear THAT argument.

Months ago, I said pastors and priests and other religious leaders should stand up in their houses of worship and confess their lack of courage and resign their positions. Confess they are unworthy to lead congregations. Ask for the most brave to step forward and take over.

That’s a correct course of action.

Why should these religious leaders make superficial distinctions about the limits of rebellion? In order to maintain their non-profit status with the State? In order to keep their flock comfortable?

Jesus: “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”

But perhaps, in these enlightened times, people should worship a purported virus, and desert God.

Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

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Baby Talk and Bad Language – Taki’s Magazine

Posted by M. C. on June 1, 2020

https://www.takimag.com/article/baby-talk-and-bad-language/

GSTAAD—Well, Theodora did not wait and I missed yet another grandchild’s birth. (The prettiest little blue-eyed thing ever, if I say so myself.) Funny thing is, I’ve never been able to be there when it counts. I missed my daughter’s birth because I was playing tennis in Palm Beach and got to the Bagel ten minutes too late. (She rarely forgets to mention it.) I missed my boy’s because I went back to sleep and Alexandra chose not to wake me. Taki and Maria were born in Rome, and Antonius and Theodora in Salzburg. This makes children and grandchildren 6, yours truly 0. Nothing to be proud of but I make up for it.

For example: After my father died I instructed the household to always refer to my person as the GP. GP did not stand for general practitioner, nor for great pretender, but for great provider. The children howled in laughter and mock anger, but the great provider endured as my name until the kids grew up. Then the great provider became the great pest. Now that I have turned everything over to them and the wife I am the great pain. Lolly has three residences, JT has four, and poor little me is down to two, both in the name of the wife. What I need is a GP, as in a great psychoanalyst.

Never mind. Up here in the Alps all I hear is ding-dong all day as the cows that surround me bask peacefully in the surrounding fields. The weather has been sunny and breezy, and I exercise all day. How ironic this is. When I was young and competing at a high level in various sports, I was always out of shape from drinking, chasing, and staying up late. Now, with one foot in the grave, I’m in the best shape of my life and looking forward to meeting the man in the white suit while in excellent trim. The lockdown is good for one’s health and very bad for one’s social life.

“Today’s trendsetters have nothing but vulgarity.”

Perhaps it sounds stuffy, but reading Susan Hill’s column in the brilliant 10,000th issue of The Spectator got me going. It was about manners, or lack of nowadays. What I miss most are the good old days when manners were exquisite. Good manners are very simple to define: It means putting other people before yourself without thinking about it. Actually, Christianity is good manners. We are now in the age of the f-bomb, and in the power of the halfwit elite. The absolute dirt emanating from the TV channels, with movies and TV shows of coarse people using the coarsest language possible, makes viewing anything filmed over the past twenty years unbearable. People speaking without using the f-word are always depicted as bigots, whereas those using the most degrading of words and actions are shown in a favorable light.

Now, I’m no virgin shocked, shocked at discovering strong language and even violence. I’ve covered a few wars, gambled with some pretty lowlifes, and hung out with tough hombres who doubled as bouncers in clubs that are not exactly located in St. James’s. But what appears on screen nowadays truly shocks me. How did we get to this point? Why are we allowing those who are supposed to entertain us to bring us down to a level that would surprise even hoodlums of old? In fact why have we allowed ourselves to be brought down to the level of the hoodlum?

Edmund Burke insisted that manners are more important than laws, but I wonder how many of today’s TV producers or Hollywood biggies have ever heard of him. The race is on to push the boundaries, to promote “edge,” to break taboos. Yet these untalented and coarse individuals are the first to shout fire and impose a political agenda on anyone like the poor little Greek boy when I write something politically incorrect. I predict that these ruffians will one day soon deem good manners politically incorrect, just as they did in Orwell’s 1984.

Music, movies, and books follow trends, they do not set them. Bleeding American hearts of the ’60s salivated at ghetto language. (Leonard Bernstein’s party for the Black Panthers.) Hollywood and the mainstream media cast the military and cops as the baddies. A diet of anti-cop, anti-family, anti-church followed, along with a diet of smut and porn.

Fifty years later my children and grandchildren are condemned to a Hollywood view of the world, a world that talks the way they used to at Muriel’s during Jeff Bernard’s heyday—night, rather. But those lowlifes at Muriel’s had talent galore; some even had names like Bacon. Today’s trendsetters have nothing but vulgarity.

In the meantime, the two-day-old Theodora, I am told, has my mother’s hands, very beautiful ones, and she’s as elegant as a two-day-old baby can be. Born on the same day as Andrew Neil, six days after The Spectator’s sainted editor, and a day before my buddy the Duke of Beaufort. I celebrate by watching black-and-white films of yesterday on Moving Pictures, and am in love again with Valerie Hobson, a lady I never met whom the uxorious Simon Heffer recently wrote beautifully about. Oh, how I suffer. Every Friday evening I drown my sorrows with exactly one bottle of very good claret followed by three-quarters of a vodka or whiskey bottle. Heaven.

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Age of the F-Bomb | Chronicles Magazine

Posted by M. C. on November 5, 2018

https://www.chroniclesmagazine.org/2018/November/43/11/magazine/article/10845669/

Taki Theodoracopulos

..Perhaps it sounds stuffy, but I am nostalgic for the good old days when manners were exquisite.  You might think that this is a bit “de trop,” but not really.  Things are so bad at present that even returning to the time of strict etiquette I find would be a blessing.  Manners, you see, are as important as morals, and have very little to do with a man’s outer attributes—birth, rank, or education—but rather involve his inner qualities of character and behavior.  At present, people take phony offense at anything and everything, yet rudeness is de rigueur, and boorishness a virtue.  It is hip to be discourteous, trendy to act primitive, and “in” to be coarse.

Those who form our culture—magazine editors, TV writers and producers, and of course the Hollywood elite who put out the absolute dirt emanating from the West Coast—bombard us with stories and shows of coarse people using the coarsest language possible, but always cast in a favorable light.  Gentle folk speaking without using the f-word are always depicted as bigots.

In language, of course, is to be found one of the most crucial lines of demarcation between the vulgar and the gracious… Read the rest of this entry »

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