MCViewPoint

Opinion from a Libertarian ViewPoint

Posts Tagged ‘ethnicities’

666,666,666 Immigrants – Taki’s Magazine – Taki’s Magazine

Posted by M. C. on September 24, 2020

Now Democrats envision using immigration to alter the racial balance to achieve perpetual one-party rule.

One obvious problem with this plan, however, is that all the immigrant ethnicities would then turn on each other in a struggle to control the capital of the world. Why compete with the United State militarily if you can use your co-ethnic immigrants to simply subvert the USA from within (such as this week’s example of an immigrant NYPD officer arrested for spying for China on Tibetan exiles), especially if Washington were so foolish as to invite in two-thirds of a billion immigrants?

https://www.takimag.com/article/666666666-immigrants/print

Center-left Vox pundit Matthew Yglesias’ new book One Billion Americans: The Case for Thinking Bigger is actually two contradictory polemics. The book is both a sensible call for making family formation more affordable for younger Americans, and a demented demand for tripling the population of the United States (currently one-third of a billion) via immigration, thus ruining the chances of tens of millions of actual Americans to afford marriage and children.

There’s really no way to reconcile Yglesias’ two requests:

—We should figure out smart ways to make life a little less stressful for Americans so they can have children as well as careers; and

—We should also encourage the rest of the world to crowd into the U.S. and horn in on the birthrights of American citizens.

Yglesias’ main argument for adding 666,666,666 immigrants is that this would help us compete with populous China.

In short, Yglesias seems to imply, America must invite the world in order to invade the world.

Just think of the possibilities! If we had two-thirds of a billion more immigrants, we could conscript a humongous army and militarily conquer the world…which would finally give us some place to dump all the teeming masses of immigrants.

Seriously, Yglesias argues, we couldn’t have won WWII or the Cold War without a big population.

Of course, mid-20th-century USA was far more unified, due to the immigration shutdown in the 1920s that wisely ruled that no interest groups would be allowed to use immigration to change the country’s ethnic balance. Hence, the political system was more cooperative and functional than today when Democratic pundits like Yglesias’ partner at Vox Ezra Klein alternate between boasting that immigration will bury whiteness and complaining that whites are paranoid about being replaced.

Now Democrats envision using immigration to alter the racial balance to achieve perpetual one-party rule.

One obvious problem with this plan, however, is that all the immigrant ethnicities would then turn on each other in a struggle to control the capital of the world. Why compete with the United State militarily if you can use your co-ethnic immigrants to simply subvert the USA from within (such as this week’s example of an immigrant NYPD officer arrested for spying for China on Tibetan exiles), especially if Washington were so foolish as to invite in two-thirds of a billion immigrants?

 

Germany would have liked to do that using German immigrants in 1917, but the self-righteous WASP ruling class proactively crushed any German-American resistance with heavy-handed assimilation methods, such as banning Beethoven concerts.

But these days the Chinese are slowly learning how to play the White Guilt card against America. In an era when extirpating the vanishing phenomenon of White Privilege obsesses the American establishment, it’s inconceivable that we would take effective steps to Americanize the tens of millions of new Chinese immigrants. Always remember, diversity is our strength! Foreigners are who we are.

So, how American are these One Billion going to be?

“‘In short, Yglesias seems to imply, America must invite the world in order to invade the world.”

The Democrats haven’t dreamed up any strategy for keeping their United States of Diversity from turning into a circular firing squad other than to scream ever harder at white men as the designated scapegoats.

Indeed, one reason for this summer’s mania over whites supposedly oppressing blacks is because blacks vaguely realize that the white man’s days are numbered due to immigration. Once the immigrants take over, nobody will take seriously anymore African-Americans’ sad stories about George Floyd, redlining, and Emmett Till. So blacks had better guilt-trip whites fast into making expensive concessions because the next rulers of America sure aren’t going to fall for black tears.

 

One phenomenon that is readily apparent in this book is that progressives are getting more ignorant about recent history as their movement has become more obsessed with the white man’s crimes of the increasingly distant past.

For example, in arguing that supply and demand doesn’t apply to immigration economics, Yglesias asserts that the ending of the bracero program for importing Mexican migrant farmworkers in 1964 had no impact on wages. In reality, this liberal triumph (set in motion by Edward R. Murrow’s 1960 Harvest of Shame muckraking documentary) allowed Cesar Chavez’s United Farm Workers union to emerge in 1965 as a potent force for higher wages in California’s fields.

Liberals used to know about Cesar Chavez. Now, apparently, they don’t.

Similarly, Yglesias devotes seven pages to the tedious academic dispute over economist David Card’s study that showed that wages in Miami did not drop after the May 1980 Mariel boat-lift of Cuban refugees into the city increased the labor supply.

But he never mentions what I’ve been rudely pointing out to economists since 2006. Miami simultaneously received one of the most potent economic stimuli ever: the 1980–1984 cocaine trafficking boom made world-famous in Scarface and on Miami Vice. Economic studies require that “all else be equal,” but nothing was ever equal to Miami’s cocaine bubble during Card’s study.

Surprisingly, Yglesias returns time and again to the nagging problem that more immigrants equal more greenhouse gas emissions. In contrast, most progressives have simply ignored the mathematical inevitability that increasing the U.S. population by importing poor people will increase climate-change emissions.

Americans pump out about four times as much carbon emissions per capita as even car-crazy Mexicans, and ten times or more as much as a typical Third Worlder. So if Americans currently contribute 14% of the world’s greenhouse gases, tripling the population through immigration would, if the immigrants assimilate economically, increase global emissions by about 25%, which to Vox readers ought to sound like the end of the world. The author labors mightily but can’t overcome this simple arithmetic.

On the other hand, Yglesias barely deigns to acknowledge that massive immigration would almost certainly worsen inequality, which is why billionaires tend to be so enthusiastic for it.

The better part of One Billion Americans is about how to reverse the declining fertility of American citizens. It’s not as complete as Jonathan V. Last’s 2013 book What to Expect When No One’s Expecting, but offers a good start on the subject.

The total fertility rate for American women was dropping even during the Trump Boom before the pandemic, down to a below replacement rate of 1.72 children per woman in 2018. And yet when asked how many children they’d like to have, women and men both average about 2.6.

Clearly, America is suffering from economic, political, and cultural problems that are keeping Americans from achieving parenthood to the extent that they would prefer.

The most obvious reason American fertility is below replacement level is one that Elizabeth Warren pointed out in her 2003 book The Two-Income Trap: The traditional basics of American middle-class family life—a house with a yard in a satisfactory public school district—have grown increasingly expensive.

Why? Because supply has not kept up with demand. Read the rest of this entry »

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Ignatiev Remarks: A Correction? – PaulCraigRoberts.org

Posted by M. C. on August 30, 2019

https://www.paulcraigroberts.org/2019/08/29/ignatiev-remarks-a-correction/

Paul Craig Roberts

Stacey Patton, an assistant professor of multimedia journalism at Morgan State University writes in chroniclevitae.com that Ignatiev’s widely reported remarks that white males do not deserve to live is a satire of his views. https://chroniclevitae.com/news/1014-a-professor-tries-to-beat-back-a-news-spoof-that-won-t-go-away Let’s assume that Patton is correct and the previous reports are incorrect.

What is the difference between the remarks Stacey Patton says Ignatiev did not make and these remarks that she reports Ignatiev did make?

As the professor admits, he is no stranger to controversy: He has argued that his journal Race Traitor intends to “keep bashing the dead white males (along with live ones and white women) until the social construct known as ‘the white race’ is destroyed.”

I started getting hate mail in 1993, shortly after we published the first number of Race Traitor, with its slogan “treason to whiteness is loyalty to humanity.”

Keep in mind that satire is the use of exaggeration to ridicule or criticize a person’s views or assertions. To be effective, it has to reflect those views.

The remarks that Patton attributes to Ignatiev apparently are what he told her. Ignatiev says he will keep bashing whites “until the social construct known as ‘the write race’ is destroyed.” If the “social construct” of the white race is destroyed, does the white race still exist? In what sense do people shorn of identity exist? If the white race is a social construct, are the black race, the Hispanic race, the Jewish race, the Arab race, and Asian races also social constructs? If not, why not. If so, why does Ignatiev only target the social construct known as the white race for destruction?

As to whether or not Ignatiev hates white people and is thereby a promoter of hate speech and hate crime, how else can “treason to whiteness is loyalty to humanity” be interpreted? I am open to suggestions.

Ignatiev does have a point. Race can be a social construct and is often misused as one. Years ago I published an article in which I pointed out that the “white race” like the “black race” consisted of many different ethnicities and tribes. White Europeans have fought one another over centuries, just as black tribes conducted slave wars against one another. The Rwandan genocide is as recent as 1994 with 1,000,000 Tutsi slaughtered by the Hutus in 100 days. The notion that there is unity in whiteness or blackness is a social fiction.

But Ignatiev’s point goes beyond this. Perhaps somewhere he explains why only the “white race” is a social construct and/or why only the white race requires self-hate in order to extingish itself as a concept. Why should only whites lose their identity or be given some guilt-ridden identity that Ignatiev wants to give them?

In other words, how can we understand Ignatiev’s statements as anything but an attack on white people?

My point in wondering about the long-run effects of demonizing white people depends not a whit on what we make of Ignatiev. His remarks, real or satired, are commonplace. The Chronicle of Higher Education reports that Saida Grundy, a newly appointed assistant professor at Boston University “used Twitter to criticize white people as agents of oppression, among other things, and described white male students as a ‘problem population.’” Supporters rushed to her defense. https://www.chronicle.com/blogs/ticker/boston-u-president-comments-on-professor-who-called-white-male-students-a-problem-population/98753

Grundy euphemistically described her hate speech/hate crime as indelicate expression from passion having run away with her.

Suppose an incoming white male professor had said the same thing about blacks or Jews? What do you think his fate would be?

Do you remember the case of Steven Salaita? He resigned his tenured professorship at Virginia Tech and accepted the offer of a tenured professorship at the University of Illinois, sold his house and moved his family to Illinois only to have his appointment cancelled because he criticized Israel’s mistreatment of Palestinians on social media. In Salaita’s case, not even a minority member is permitted to criticize Israel.

For one, I will be surprised if Grundy’s, Ignatiev’s, or Aslan’s appointments are withdrawn or cancelled or if they are sentenced to sensitivity training. Unlike blacks, Jews, Muslims or anyone else, white people are considered legitimate targets of hate speech and hate crimes. Those who demonize white people are not considered to have committed a punishable offense.

Where do you think this will lead?

Be seeing you

Me racist? The only race I hate is the one you have to run ...

 

 

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The Embers of History – Taki’s Magazine – Taki’s Magazine

Posted by M. C. on April 25, 2019

In an era when our most influential voices attempt to unite our increasingly diverse and therefore divisive ethnicities around demonizing the forefathers of Europeans, the overwhelming beauty of the cathedrals of the high Middle Ages is, as they say, problematic.

https://www.takimag.com/article/the-embers-of-history/print

by Steve Sailer

Last week’s fire in the world’s most famous Gothic cathedral, Notre-Dame de Paris, reminds us of the increasingly awkward political issue posed by the immense achievements of the European past.

In the current year, liberal individualism is falling out of fashion. As our culture becomes more demographically diverse, our assumptions revert back to more atavistic ways of thought. The rising ethnicities who look to comic-book author Ta-Nehisi Coates as their leading intellectual assume that one’s worth is not dependent upon Jeffersonian abstractions about individual dignity, but upon the renown of one’s ancestors. Thus, in today’s Coatesian Age, it looms larger than it did a generation or two ago whether one’s forebears built Notre-Dame or a hut…

As Paul Johnson wrote in his 2003 book Art: A New History: Read the rest of this entry »

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