MCViewPoint

Opinion from a Libertarian ViewPoint

Posts Tagged ‘Free will’

The Right to Be Left Alone

Posted by M. C. on September 8, 2022

Every move you make
And every vow you break
Every smile you fake
Every claim you stake
I’ll be watching you.
— “Every Breath You Take,” Song by The Police

Today, this is the most violated of personal rights; not by judges signing search warrants for surveillance, but by government officials — local, state and federal — ignoring and evading the natural right to privacy and pretending that the Fourth Amendment does not apply to them. 

By Andrew P. Napolitano

Every move you make
And every vow you break
Every smile you fake
Every claim you stake
I’ll be watching you.
— “Every Breath You Take,” Song by The Police

The Fourth Amendment to the U.S. Constitution guarantees the right to privacy. Like other amendments in the Bill of Rights, it doesn’t create the right; it limits government interference with it. Last week, President Joe Biden misquoted the late Justice Antonin Scalia suggesting that Justice Scalia believed that the Bill of Rights creates rights. As Justice Scalia wrote, referring to the right to keep and bear arms but reflecting his view on the origins of all personal liberty, the Bill of Rights secures rights, it doesn’t create them; it secures them from the government.

Those who drafted the Bill of Rights recognized that human rights are pre-political. They precede the existence of the government. They come from our humanity, and, in the case of privacy, they are reinforced by our ownership or legal occupancy of property.

The idea that rights come from our humanity is called Natural Law theory, which was first articulated by Aristotle in 360 B.C. The natural law teaches that there are aspects of human existence and thus areas of human behavior that are not subject to the government. Aristotle’s views would later be refined by Cicero, codified by Aquinas, explained by John Locke, and woven into Anglo-American jurisprudence by British jurists and American revolutionaries and constitutional framers.

Thus, our rights to think as we wish, to say what we think, to publish what we say, to worship or not, to associate or not, to defend ourselves from crazies and tyrants, to own property, and to be left alone are all hard-wired into our human natures by God, the uncaused cause. Nature is the means through which God passes along His gifts to us. We come about by a biological act of nature, every step of which was ordained by God. His greatest gift to us is life, and He tied that gift to free will. Just as He is perfectly free, so are we.

In exercising our free wills, we employ rights. Rights are claims against the whole world. They don’t require approval of a government or neighbors or colleagues. The same rights exist in everyone no matter their place of birth, and each person exercises them as she or he sees fit. The government should only come into the picture when someone violates another’s natural rights. So, if someone builds a house in your backyard, you can knock it down and expel the builders or you can ask the government to do so.

Suppose the builders haven’t consented to the existence of the government? That does not absolve them. Though government is only moral and legal in a society in which all persons have consented to it — this is Thomas Jefferson’s “consent of the governed” argument in the Declaration of Independence — the only exception to actual consent is the use of government to remedy a violation of natural rights.

Professor Murray Rothbard examined all this under his non-aggression principle (NAP): Initiating or threatening force or deception against a person or his rights is always morally illicit. This applies to all aggression, even — and especially — from the government. The folks building a house in your backyard have either used force or deception to get there. Both violate your natural rights and the NAP.

Now, back to the Fourth Amendment and privacy. In a famous dissent in 1928, which two generations later became the law of the land, the late Justice Louis Brandeis argued that government surveillance constitutes a search under the Fourth Amendment and thus, per the express language of the amendment, cannot be conducted by the government without a warrant issued by a judge. He famously called privacy the right most valued by civilized persons and described it as “the right to be let alone.”

Today, this is the most violated of personal rights; not by judges signing search warrants for surveillance, but by government officials — local, state and federal — ignoring and evading the natural right to privacy and pretending that the Fourth Amendment does not apply to them. 

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What You Need to Know About the Transhumanist Agenda

Posted by M. C. on March 17, 2022

In a November 2019 interview with CNN,2 history professor and bestselling author Yuval Noah Harari, a Klaus Schwab disciple, warned that “humans are now hackable animals,” meaning, the technology now exists by which a company or government can know you better than you know yourself, and that can be very dangerous if misused.

‘The Days of Free Will Are Over’

By Dr. Joseph Mercola

Mercola.com

According to Klaus Schwab, founder and executive chairman of the World Economic Forum (WEF), the goal of The Fourth Industrial Revolution1 is to change what it means to be human by merging man and machine. In short, while the term “transhumanism” is not being used, that’s exactly where the global cabal intends to take us, willing or not.

In a November 2019 interview with CNN,2 history professor and bestselling author Yuval Noah Harari, a Klaus Schwab disciple, warned that “humans are now hackable animals,” meaning, the technology now exists by which a company or government can know you better than you know yourself, and that can be very dangerous if misused.

He predicted that algorithms will increasingly be used to make decisions that historically have been made by humans, either yourself or someone else, including whether or not you’ll be hired for a particular job, whether you’ll be granted a loan, what scholastic curriculum you will follow and even who you will marry.

Profound Dangers Ahead

There’s also an ever-increasing risk of being manipulated by these outside forces that you’re not even fully aware of. Looking back over the last two years, it’s rather easy to confirm that mass manipulation is taking place at a staggering scale, and that it’s phenomenally effective.

As noted by Harari in 2019,3 the available capabilities already go far beyond Orwell’s “1984” authoritarian vision, and it’s only going to become more powerful from here. He’s certain that in short order, there will be the ability to monitor your emotional state through something as simple as a wearable wristband.

You may dutifully smile and clap when listening to a speech by a government official, but they’ll know you’re angry or don’t agree with what’s being said, and could therefore take action against you based on your most personal, internal emotions rather than what you outwardly express.

Importantly, Harari warned that if we allow the establishment of this kind of digital dictatorship, where the system, be it a corporation or a government, knows the most intimate details about each and every person, it will be impossible to dismantle it. Its control will be total and irreversible. And, Harari believes we may have only a decade, at most two, to prevent this digital dictatorship from taking over.

Reengineering Life Itself

Harari also discussed the coming transhumanism at the WEF’s 2020 annual meeting in Davos (above), and in this speech, he went even further. Not only does the global elite have the technological capability to create a global digital dictatorship, but “elites may gain the power to reengineer the future of life itself.”

“For four billion years, nothing fundamental changed in the basic rules of the game of life,” he said. “All of life was subject to the laws of natural selection and the laws of organic biochemistry. But this is now about to change.

Science is replacing evolution by natural selection with evolution by intelligent design, not the intelligent design of some god in the clouds, [but] OUR intelligent design, and the design of our ‘clouds,’ the IBM cloud, the Microsoft cloud. These are the new driving forces of evolution.”

It’s hard to determine whether Harari is for or against transhumanism. He speaks of it as an inevitability, and something that can be used for tremendous good. But he also recognizes its profound dangers, and seems to believe we need to discuss how these technological capabilities can be used, and whether they should.

In the featured Davos speech, it sounds as though he’s a proponent of this human intelligent design venture, but in his 2019 interview with CNN, he also stated that “we must never underestimate the stupidity of humans.” The fact that we have the technology to design new life forms, including new kinds of humans, does not necessarily mean that we’re smart enough to design something better than what natural evolution has come up with thus far.

In his Davos speech, Harari also pointed out that science is now enabling us to create life not only in the organic realm but in the inorganic realm as well. We’re talking about “living” robots and the like. He also raises the question as to who “owns” your DNA, if it can be charted and hacked. Does it belong to you, a corporation, or the government?

‘The Days of Free Will Are Over’

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bionic mosquito: Aquinas and Human Action

Posted by M. C. on February 25, 2021

Free will is not a power preceding the intellect and will.  It is a capacity proceeding from intellect and will operating together or jointly.  Intellect and will each make their contribution, and from this comes free will.

Of course, free will proceeds from will.  Free will also proceeds from the intellect – the capacity to know the truth.  The will and the intellect must act together.  This isn’t a different truth for each of us.  It is the truth of our objective end as human beings.

http://bionicmosquito.blogspot.com/2021/02/aquinas-and-human-action.html

Aquinas on the Stages of Human Action, Fr. James Brent, O.P. (Part 1; Part 2)

Following are some notes from this two-part talk (all quoted items are paraphrases, hopefully reasonably accurate):

It is taken for granted that human agents have free will or free agency – we have the experience, day to day, of being confronted with options and being able to opt between such options.  This offers a truncated picture, a picture of lower appetites.

This is David Hume’s “reason,” when he wrote: “Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.”  It is the reason of lower appetites – if one can even call it reason.

Human beings also have higher appetites, to perceive the order of reality: reason.  We have the ability to live according to the reality perceived by reason.  Life goes beyond fulfilling our lower appetites; it is about living in accord with the reality of reason – integrating our passions according to reason.  There is more to being human than merely fulfilling our lower appetites.

Why is this so?

Reality is a world of form and finality: entities – the things of nature – have substantial forms and final ends.  We do not live in a mechanistic universe.  All human action is for the sake of an end – a proximate end, but also an ultimate end.  The ultimate end is happiness. (Fr. Brent will define this later)

There is an objective end for human beings as human beings.  Proper reason aims toward this objective end.  Without an objective end, or purpose…well, this is the world we certainly occupy today, where every behavior – including murder – is justifiable and justified.

No, reason, in any human sense, is not merely a slave to the passions.

Humans, unlike other animals, act based on intellect and will.  To varying degrees, other animals lack these same abilities.  Intellect is the capacity to know the truth, including the truth about the good – and there is a true, objective answer to this question of what is good – what brings us happiness.  We are able to know the truth about the good; Augustine calls this “wisdom.”

It is interesting: those who do not hold that there is objective value and objective truth at the same time have difficulty stating what is good.  The best they can do is to say avoid evil – with evil usually defined as “don’t be Hitler.”  By that standard, we are all pretty much saints.

Free will is not a power preceding the intellect and will.  It is a capacity proceeding from intellect and will operating together or jointly.  Intellect and will each make their contribution, and from this comes free will.

Of course, free will proceeds from will.  Free will also proceeds from the intellect – the capacity to know the truth.  The will and the intellect must act together.  This isn’t a different truth for each of us.  It is the truth of our objective end as human beings.

The will cannot not will happiness.  Every human being desires to be happy; this is not a matter of free choice.  By nature, we want to be happy – the ultimate end, beatitudo.  We might err in what constitutes happiness, but this is an error of the intellect. 

It is everyone’s answer to the question: what do you want, what do you want in life, what do you want for your children?  I want to be happy; I want my children to be happy.  But not everyone holds the proper definition of happiness – this is due to an error of the intellect.  And it is on this point that Thomas will say (I believe I have this right) that we have free will toward our proper ends – because free will proceeds from knowing the truth.

Our free choices regard means; the end – happiness, beatitudo – is not subject to this same free choice.

A wide variety of means are available to us when pursuing any given end – even the ultimate end.  In the means, we have free choice.  In the ends – we have the objective reality that we are human, made with a purpose, or telos.

Yes, it is an ethical story – according to Thomas, we are embedded in an ethical story.  The question of “why be moral?” makes no sense to Thomas.

It doesn’t make sense because we are created with an objective end.  To act toward that end is moral; to act contrary to it is immoral.  So…why be moral?  What else can we be?  Ask a lion why he acts as a lion; ask a rock why it acts as a rock.  It isn’t a moral issue; each acts according to its nature – just as humans do when acting with a proper intellect – the knowledge of the truth.

Fr. Brent then goes on to give some detail of twelve “steps” of the human act:  the first four steps regard identifying ends; the next four regard identifying the means – and it is only in the means where free judgement (in the Thomistic understanding) is available to us. 

This is why those who dismiss the notion of objective ends are able to say, without concern: “the ends justify the means.”  It is also true for those who hold to objective truth – the ends do justify the means.  But in both cases, the ends also define the means that are acceptable – and this is where an important difference lies. 

If the ends are not based on objective truth, then nothing binds the means.  If the ends are bound by objective truth, while superficially one might describe the situation as being bound in our means, in actuality we act in free will.  The ultimate end can only be achieved by good means.

The final four steps regard execution; the end and means have been identified, it is left to execute and to judge the success or failure.

Conclusion

How do you prove that leading the just life (proper ends) is better than leading the unjust life?  He says, long story – just go read Plato’s Republic!

Plato would write of two camps: “the friends of the forms” and “the earth-bound giants.” 

The friends of the forms believe in form and finality, the earth-bound giants believe everything is composed merely of matter and things come about by chance – and they have a certain ethic that goes with it. 

It seems Plato would not be surprised that this discussion is continuing 2400 years after he lived:

Between these two camps there is perpetual and undying warfare.

Posted by bionic mosquito

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