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Posts Tagged ‘Kwame Nkrumah’

How Africa Surprised the West During the War in Ukraine

Posted by M. C. on July 22, 2023

To the surprise and concern of the United States and Europe, the predominant response of Africa to the war in Ukraine has been neutrality and growing support for a multipolar world.

In 1965, Ghana’s President Kwame Nkrumah said that “neo-colonialism is the worst form of imperialism.”He explained that “foreign capital is used for the exploitation, rather than for the development of the less developed parts of the world.” A few months later, Nkrumah was taken out in a U.S.-backed military coup.

https://nationalinterest.org/feature/how-africa-surprised-west-during-war-ukraine-206618

by Ted Snider

On March 20, Russian president Vladimir Putin met with Chinese president Xi Jinping in Moscow. The meeting, at which the two leaders “reaffirm[ed] the special nature of the Russia-China partnership,” may be a crucial moment in the emergence of the new multipolar world that is challenging U.S. hegemony.

But while the United States and its European partners watched and worried about the meeting with Xi, Putin was busy shuttling between that meeting and a conference where representatives from more than forty African countries attended. The conference was called Russia-Africa in a Multipolar World.

The African response to the war in Ukraine surprised the United States. The well-attended conference demonstrated that African countries were not abandoning Russia despite the war. Not one country in Africa has joined the U.S.-led sanctions on Russia and the dominant stance of the continent has been neutrality. The United States expected strong support from Africa and strong condemnation of Russia. Instead, it saw neutrality from most, a lack of condemnation of Russia from many, and the blame being placed on the United States and NATO by several.

At the conference in Moscow, Putin was warmly greeted by the delegates. Putin called the conference “important in the context of the continued development of Russia’s multifaceted cooperation with the countries of the African continent” and said, “[t]he partnership between Russia and African countries has gained additional momentum and is reaching a whole new level.” He promised that Russia “has always and will always consider cooperation with African states a priority.” The tone was very different from what Africa hears from the United States and Europe. The effect has been very different too.

The representatives of many of the African countries attending the conference on Russia and Africa in a multipolar world joined Putin in the call for that new world. The representatives from South Africa and the Congo said their countries support a multipolar world, as did the representatives from Benin, Burkina Faso, Guinea, Guinea-Bissau, Zimbabwe, Mali, and more.

“To the surprise of the United States,” Alden Young, professor of African-American Studies at UCLA, told me, “Putin finds a receptive audience when he talks of multipolarity in Africa.” He says that the idea “resonates independently of Russia.” African countries realize that U.S. hegemony can be just as easily weaponized against them. 

There is a deep dissatisfaction with unipolarity in Africa. Young says that African states feel “marginalized” and that they are “frustrated with their inability to have a larger voice in international organizations.” As South Africa has seen with the Russian and Chinese-led BRICS, perhaps the only important international organization in which an African country has an equal voice, multipolarity offers an alternative. 

The Russia-Africa in a Multipolar World conference was a preparation for the second Russia-Africa Summit to be held in Russia in July. Olayinka Ajala, senior lecturer in politics and international relations at Leeds Beckett University, told me that “the main focus of Russia and China at the moment is to get African countries to support the proposed BRICS currency and this will be a major topic in the upcoming conference.” He added, “With a population of over 1.2 billion, if Russia and China are able to convince African countries on the need to ditch the dollar, it will be a huge blow to the United States.” Liberation from the hegemony of the U.S. dollar is a mechanism for the liberation from U.S. hegemony in a unipolar world.

Russia’s new foreign policy concept, released in March, promises that Russia “stands in solidarity with Africa in its desire to occupy a more prominent place in the world and eliminate inequality caused by the ‘neo-colonial policies of some developed states.’ Moscow is ready to support the sovereignty and independence of African nations, including through security assistance as well as trade and investments.”

“Russia,” Young says, “has its finger on the pulse and is responding to demands that are popular in the vast majority of the world. The Biden administration was out of touch: they thought these weren’t grievances.”

Africa’s answer of neutrality is not the continent declining to take a position. It is the powerful new stance that you do not have to choose a side in a world where you can partner with many poles, in a world where you don’t have to fall in behind the United States in a unipolar world or choose between blocs in a new Cold War.

The United States exerted intense pressure on Africa to support U.S.-led sanctions. The U.S. ambassador to the UN, Linda Thomas-Greenfield, told African countries that “if a country decides to engage with Russia, where there are sanctions, then they are breaking those sanctions.” She warned them that if they do break those sanctions, “They stand the chance of having actions taken against them.” Nonetheless, not one African country has sanctioned Russia. Her threat had the opposite effect, Ajala told me: It “has done nothing but strengthen the resolve of African countries to remain defiant in their position.”

Ajala reports that South African president Cyril Ramaphosa has said that “his country has been pressured to take a ‘very adversarial stance against Russia.’” Ramaphosa not only repelled that pressure and insisted, instead, on negotiations, but blamed the United States and NATO. He told the South African parliament that, “The war could have been avoided if NATO had heeded the warnings from amongst its own leaders and officials over the years that its eastward expansion would lead to greater, not less, instability in the region.”

In July 2022, U.S. secretary of state Antony Blinken traveled to South Africa to warn Pretoria away from cooperating with Russia and to win U.S. support. It did not go well. In September 2022, President Joe Biden met with Ramaphosa in an attempt to persuade the country seen as leading African neutrality and the refusal to condemn Russia. That did not go any better. South Africa has rejected joining U.S.-led sanctions on Russia and has abstained from voting against Russia at the United Nations. On January 23, Russian foreign minister Sergey Lavrov arrived in South Africa for talks aimed at strengthening their relationship. In February, South Africa, ignoring criticism from the United States and the EU, held joint military training exercises with Russia and China of its coast. Ajala says that navy exercise “has been of concern to Western countries, especially the United States.” The South African National Defense Force said that the drills are a “means to strengthen the already flourishing relations between South Africa, Russia and China.”

Along with Russia, China, India, and Brazil, South Africa is a member of BRICS, an international organization intended to balance U.S. hegemony and advance a multipolar world. Egypt, Nigeria, and Senegal were recently welcomed as guests at the BRICS foreign ministers’ meeting. 

On June 3, 2022, Senegal’s president, Macky Sall, was accompanied by African Union Commission chair Moussa Faki Mahamat on a trip to Moscow. This defiance of Western isolation of Russia was especially worrisome for Washington and the West because Macky Sall is not only the president of Senegal but was, at the time, the chairman of the African Union. According to Ajala, Washington and the West have wondered whether Sall’s stance should be interpreted as representing the stance of Africa as a whole.

There are many reasons for Africa’s predominantly neutral stance and defense of a multipolar world. Not least is that Africa finds it hard to buy into America’s message of Russia as the historical villain who dismisses international law and disrespects other countries’ sovereignty while America is the hero who protects them. 

In April, South African foreign minister Naledi Pandor complained that “This notion of international rules is very comfortable for some people to use when it suits them, but they don’t believe in international rules when it doesn’t suit them … If you believe in international law truly, then whenever sovereignty is infringed, it must apply … We use the framework of international law unequally depending on who is affected.”

Africa remembers colonialism and neocolonialism; Africa remembers U.S. coups, as Zambia’s opposition leader just reminded the United States.

Putin reminded his audience at the conference that “Ever since the African peoples’ heroic struggle for independence, it has been common knowledge that the Soviet Union provided significant support to the peoples of Africa in their fight against colonialism, racism and apartheid.” He then provided the update that “Today, the Russian Federation continues its policy of providing the continent with support and assistance.”

His receptive audience agreed. A representative from South Africa remembered that “Russia has no colonial heritage in Africa and no African country sees Russia as an enemy. On the contrary, you helped us in our liberation, you are a reliable partner.” A representative from the Republic of Congo remembered that “Relations between Russia and Africa became special during the period of struggle for independence, when the Soviet Union was the main force supporting the national liberation movements. Thus, the USSR became the defender of the oppressed. Then it was the USSR, and now it is Russia taking a special place among the friends of Congo in difficult times.” A representative from Namibia said that his country would always be grateful to Russia and appreciate its support.

See the rest here

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Marxism In Africa: Why So Many African Economies Failed After Independence | Mises Wire

Posted by M. C. on November 5, 2020

According to Joseph Schumpeter, Marxism is a sort of religion whereby goods are distributed to believers by an all-knowing state. This differs from capitalism, where each individual in a society is held as absolute end in himself. Marxism, like Nazism, fascism, tribalism, communism, and all other socialist theories of nationalism, is based on the principle of collectivism that overrides the free decisions of individuals.

https://mises.org/wire/marxism-africa-why-so-many-african-economies-failed-after-independence?utm_source=Mises+Institute+Subscriptions&utm_campaign=85a2a0582e-EMAIL_CAMPAIGN_9_21_2018_9_59_COPY_01&utm_medium=email&utm_term=0_8b52b2e1c0-85a2a0582e-228343965

Eric Coffie

“As far as I am concerned, I am in the knowledge that death can never extinguish the torch which I have lit in Ghana and Africa. Long after I am dead and gone, the light will continue to burn and be borne aloft, giving light and guidance to all people.” ~ Dr. Kwame Nkrumah

September 21 marks the birthday of Kwame Nkrumah, Africa’s Marxist revolutionary and first president of the republic of Ghana. The day is celebrated as a public holiday in Ghana to commemorate the significant role Nkrumah played to free the Gold Coast from colonial rule. Nkrumah was born on September 21, 1909, at Nkroful, in what was then the British-ruled Gold Coast, the son of a goldsmith. After his graduation from Achimota College in 1930, he traveled to the United States to pursue his master’s degrees at Lincoln University and the University of Pennsylvania, where he was influenced by Marxist ideologies and pan-Africanist ideas, and especially Marcus Garvey, the black American nationalist leader of the 1920s. Eventually, Kwame Nkrumah came to describe himself as a socialist and a Marxist, a leading proponent of African socialism, the offshoot of pan-Africanism.

He returned to Ghana in late 1947 under invitation of the United Gold Coast Convention (UGCC), the first political party in Ghana. Nkrumah served as the general secretary to the party but due to his Marxist tendencies broke away from the conservative UGCC party to form his own socialist political party, the Convention People’s Party (CPP), which won the 1951 general elections. Kwame Nkrumah became prime minister of Ghana and later president of the new republic in 1960. He was the winner of Lenin Peace Prize in 1962. Nkrumah founded numerous state-run companies, launched the construction of a huge dam for the generation of hydroelectric power, built schools and universities, and backed liberation movements in African colonies that had yet to achieve independence.

In 1964, faced with economic crises caused largely by his Marxist economic policies, Nkrumah’s proposed solution was to tighten government control. He declared Ghana a one-party communist state with himself as president for life. Nkrumah was accused of actively promoting a cult of his own personality (Nkrumahism), which eventually led to his overthrow in 1966 by military coup d’état. He died in Bucharest, Romania, after six years in exile in Guinea, at age sixty-two. In the year 2000, Nkrumah was voted Africa’s “Man of the Millennium” by BBC listeners as a “Hero of Independence” and an “international symbol of freedom as the leader of the first African country to shake off the chains of colonial rule.”

“Nkrumah’s primary concern really was the good of the nation,” noted German political scientist Christian Kohrs, but the path he chose was dangerous both for himself and for the people of independent Africa. Like Nkrumah, many other African leaders—namely Julius Nyere of Tanzania, Modibo Keita of Mali, Léopold Senghor of Senegal, and Sékou Touré of Guinea, among others—also took the socialist path in the struggle for African independence. This resulted in the rise of despots and a series of military coups d’état in most African countries and had a devastating effect on the social and economic life of Africa. Though some of these African socialists did not align themselves with Marxism like Nkrumah did, their brand of socialism was not different from the collectivist principles of Marxism. Senghor, for example, claimed that “Africa’s social background of tribal community life not only makes socialism natural to Africa but excludes the validity of the theory of class struggle.” On the surface, socialism might appear natural to African tribal community life, as with many other economies of the world, but according to America-based Ghanaian economist professor George Ayittey, “Africa has had a long history of free market economies dating back to precolonial times.”

According to Joseph Schumpeter, Marxism is a sort of religion whereby goods are distributed to believers by an all-knowing state. This differs from capitalism, where each individual in a society is held as absolute end in himself. Marxism, like Nazism, fascism, tribalism, communism, and all other socialist theories of nationalism, is based on the principle of collectivism that overrides the free decisions of individuals. It is only capitalism that allows the individual to be free and pursue his interests, which at the end will serve the common good.

The brutal rejection of capitalism in favor of socialism by African politicians at independence was largely due to a deep-seated misconception that equates capitalism to colonialism. In fact, according to Lenin, capitalism was the extension of colonialism and imperialism. For this reason, African leaders at the time of independence didn’t want anything to do with capitalism. Nkrumah said, for example, “We need socialism to fight off the imperialists.” Nyere said: “Capitalism encourages individual acquisitiveness and competition. We don’t want that. We need socialism.” This led African leaders to adopt the socialist ideology of Marxism. By that they mean complete ownership of all the means of production by the state. In the end, the socialist experiment was economic failure.

Insanity is said to be the inability to correlate causes and effects. Wherever Marxism/socialism has been practiced, it has meant slavery and death for the majority. It’s no surprise that Marxism failed in Africa just as it has done in many other nations. Throughout history, there has been a lot of evidence showing that capitalism works and socialism is a failure. The results of socialism are poverty and tyranny. Despite all these failures and atrocities committed under national socialism by Marxist dictators, there is a majority that still believes socialism is the way to African social and economic prosperity. The truth is that socialism is not about economics. Socialism is about competition for political power that results in the destruction of wealth and prosperity.

Unfortunately, Africa currently is largely under the influence of Marxism because of the political ideologies of its founding fathers, learned from anticapitalist intellectuals in the West, especially in the United States. As I am writing this article, many African nations are starving and deeply in debt as a result of the socialist programs that have been pursued by their governments. According to the World Bank, 416 million Africans still live in extreme poverty, 210 million of whom are in fragile and conflict-affected countries. African development partners continue to think the solution to these challenges is more political than economic, so they keep on pouring money to support big government programs in Africa as a way of reducing poverty and social injustice. The only real solution to Africa’s long-standing challenges is economic freedom. Africa needs less and less government control and more capitalistic control of the economy. This will make competition for political power unattractive and give people more freedom to exercise their right to individual initiatives, which is the only way to peace and prosperity. Author:

Eric Coffie

Eric Coffie is the founder and president of the Economic Freedom Institute in Ghana. Email him at email ecoffie@efighana.org

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