+ My Conversation with Mickey Z. on the Post-Woke Podcast
“I don’t mind the denunciations, frankly. I mind the lies. I mean intellectuals are very good at lying. They’re professionals at it, in a wonderful technique. There’s no way of responding to it. If somebody calls you, you know, an anti-semite, what can you say? ‘I’m not an anti-semite.’ Somebody says you’re a racist, you’re a Nazi, you always lose. The person that throws the mud always wins. Because there’s no way of responding to such charges.”


and
“If you believe in freedom of speech, you believe in freedom of speech for views you don’t like. Goebbels was in favor of freedom of speech for views he liked. So was Stalin. If you’re in favor of freedom of speech, that means you’re in favor of freedom of speech precisely for views you despise. Otherwise, you’re not in favor of freedom of speech.”
—Noam Chomsky, interview included in Manufacturing Consent
I know what you’re thinking.
Noam Chomsky seems an unlikely companion for a disquisition in defense of civil liberties.
I’m not talking about the authoritarian, enemy-defining, menticided Chomsky who in 2021 advocated for the isolation, stigmatization, and deprivation of those who exercise their right to refuse an experimental injection.
https://www.bitchute.com/embed/oyZNqDUnzyJb/
I’m talking about Vintage Chomsky.
The Chomsky who wrote Manufacturing Consent.
The Chomsky who uncloaked the mud-throwing tactic of kafkatrapping:
“I don’t mind the denunciations, frankly. I mind the lies. I mean intellectuals are very good at lying. They’re professionals at it, in a wonderful technique. There’s no way of responding to it. If somebody calls you, you know, an anti-semite, what can you say? ‘I’m not an anti-semite.’ Somebody says you’re a racist, you’re a Nazi, you always lose. The person that throws the mud always wins. Because there’s no way of responding to such charges.”
The Chomsky who defended a Holocaust denier’s right to express his views:
“A professor of French literature was … brought to trial for ‘falsification of History,’ and later condemned for this crime, the first time that a modern Western state openly affirmed the Stalinist-Nazi doctrine that the state will determine historical truth and punish deviation from it. Later he was beaten practically to death by Jewish terrorists. As of now, the European and other intellectuals have not expressed any opposition to these scandals; rather, they have sought to disguise their profound commitment to Stalinist-Nazi doctrine by following the same models, trying to divert attention with a flood of outrageous lies.”
The Chomsky who recognized the don’t-think-of-a-white-bear Streisand effect created by laws that criminalize unpleasant speech and thought:
“I don’t think the way to deal with neo-fascist groups is to try to shut them up forcefully. You should try to win the argument. It’s quite remarkable to see how it works. So take say, Holocaust denial. In a lot of Europe, Holocaust denial is a crime.…
“In the United States, it’s not a crime. The consequence is that in the United States, Holocaust denial is unknown. There’s plenty of it.… Nobody pays any attention to it.…
“In France and a lot of Europe, it’s all over the front pages, ton of publicity. Some guy somewhere does some marginal thing, everybody knows about it. It’s a way of giving publicity to Holocaust denial. If you treat it the sensible way, it’s about like somebody claiming the earth is flat—okay, forget it, it has no impact.
“I just don’t think it’s even tactically the right way to deal with say, neo-fascist groups, and it does give them an argument. As you said, they can claim freedom of speech, which is a value we all uphold.”
The Chomsky who identified the “Stalinist-style technique to silence critics of the holy state” and “the endless lies of the Anti-Defamation League.”
The Chomsky who warned us about the five filters of the mass media machine.
https://youtube.com/watch?v=34LGPIXvU5M%3Fembeds_referring_euri%3Dhttps
The Chomsky who pointed out “the difference between defending a person’s right to express his views and defending the views expressed.”
The Chomsky who condemned the hegemonic State:
“There’s no concern for justice and there never was. States don’t have a concern for justice. States don’t act on moral grounds.…
“They are instruments of power and violence, that’s true of all states; they act in the interests of the groups that dominate them, they spout the nice rhetorical line, but these are just givens of the international system.”
The Chomsky who exposed the hypocrisy of practicing censorship in the name of “protecting” Jews:
“It is a poor service to the memory of the victims of the Holocaust to adopt a central doctrine of their murderers.”
That Chomsky.
But can we learn anything from present-day Chomsky?
We can learn that no matter how awake we think we are, how aware we are of the tricks used to propagandize us, how skeptical we remain of media and the State, or how knowledgeable we are about history, there but for the grace of God go we.
We can learn that we must ceaselessly guard our hearts from the emotional manipulators, our minds from the behavioral psychologists, our souls from the totalitarian morality inverters.




