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Posts Tagged ‘Social Democracy’

Murray Rothbard versus the Progressives

Posted by M. C. on November 3, 2022

If you want to do yourself a favor read some Rothbard.

Not only is social democracy still with us in its many variations, but it has managed to define “our entire respectable political spectrum, from advanced victimology and feminism on the left over to neoconservatism on the right.”4 Make no mistake about it, Rothbard warned, “on all crucial issues, social democrats however they label themselves, stand against liberty and tradition and in favor of statism and Big Government.” Furthermore, social democracy is far more insidious than other forms of statism because it claims “to combine socialism with the appealing virtues of ‘democracy’ and freedom of inquiry.”

https://mises.org/wire/murray-rothbard-versus-progressives-1

Joseph T. Salerno

There has been a radical change in the social and political landscape in this country, and any person who desires the victory of liberty and the defeat of Leviathan must adjust his strategy accordingly. New times require a rethinking of old and possibly obsolete strategies. —Murray N. Rothbard1

Murray Rothbard wrote the above words in 1994, shortly before his untimely passing. They sum up the main theme of a series of brilliant articles that he published in the 1990s calling for a radical readjustment of libertarian strategy to the new political and social realities that had emerged in the aftermath of the collapse of communism in Eastern Europe and the Soviet Union. In these articles, Rothbard identified both the abstract social philosophy and the concrete political movement that then had emerged as the greatest menace to liberty and society. He also proposed a radical reformulation of the political spectrum and a revised political vocabulary to express the new strategy called for in the altered ideological and political context. 

Before proceeding further, I want to point out that Rothbard’s articles, despite their deep insight and radical implications for libertarian strategy, have been largely overlooked by friend and foe alike for a couple of reasons. First, when he wrote the articles, Rothbard was hard at work on his monumental two-volume treatise on economic thought. Understandably, he wrote the articles quickly as one-off responses to particular events, ideas, and political developments during a period of rapid change, from 1991 to 1994. Rothbard’s new views on strategy were therefore presented as fragments in different articles containing inevitable repetition and overlapping. This obscured the fact that taken together these articles presented a systematic and comprehensive strategy for radical social and political change. Second, the articles appeared in the Rothbard-Rockwell Report a journal of social, political, and cultural commentary. Unfortunately, Triple R’s scintillating polemics and its coverage of an incredibly broad range of topics sometimes diverted the reader from the deep theorizing that informed many of its articles. I confess that I did not appreciate the significance of Rothbard’s articles, and their unity and breadth of vision, until very recently. 

Social Democracy: Identifying the Enemy

After the collapse of communism, and with Nazism and fascism “long dead and buried,”2 Rothbard argued that social democracy was the only remaining statist program, and its advocates were hell bent on making the most of their ideological monopoly. In the “new post-communist world,” Rothbard wrote:

The Enemy of liberty and tradition is now revealed full-blown: social democracy. For social democracy in all of its guises is not only still with us … but now that Stalin and his heirs are out of the way, social democrats are trying to reach for total power.3

Not only is social democracy still with us in its many variations, but it has managed to define “our entire respectable political spectrum, from advanced victimology and feminism on the left over to neoconservatism on the right.”4 Make no mistake about it, Rothbard warned, “on all crucial issues, social democrats however they label themselves, stand against liberty and tradition and in favor of statism and Big Government.” Furthermore, social democracy is far more insidious than other forms of statism because it claims “to combine socialism with the appealing virtues of ‘democracy’ and freedom of inquiry.”5 As shrewd observers of the political scene for a century and a half, social democrats—or left liberals in the American political lexicon—are indeed seriously committed to democracy. As Rothbard explained:

The maintenance of some democratic choice, however illusory, is vital for all varieties of social democrats. They have long realized that a one-party dictatorship can and probably will become cordially hated … and will eventually be overthrown, possibly along with its entire power structure.6

Picking up on the insight of the contemporary political theorist Paul Gottfried, Rothbard noted that the social democrats’ devotion to democracy also serves as a pretext for an attack on those who assert the “absolute” inviolability of the right to free speech and a free press. This assault on free speech, Rothbard presciently pointed out in 1991, 

constitutes an agenda for eventually using the power of the State to restrict or prohibit speech or expression that [neocons and social democrats] hold to be “undemocratic.” This category could and would be indefinitely expanded to include: real or alleged communists, leftists, fascists, neo-Nazis, secessionists, “hate thought” criminals, and eventually … paleo-conservatives and paleo and left-libertarians.7

Progressivism: The Social Philosophy of Social Democracy

See the rest here

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How Decades of Media and Faculty Bias Have Pushed America to the Left | Mises Wire

Posted by M. C. on October 24, 2020

A third example comes from the editors at Merriam-Webster(continually updated online). After US Supreme Court nominee Amy Coney Barrett used the phrase “sexual preference,” she was denounced for using “offensive” language by US senator Mazie Hirono of Hawaii. This was confusing to many observers, since the term has long been used as a nonpejorative term and has even been used in recent years by both Joe Biden and Ruth Bader Ginsburg.

https://mises.org/wire/how-decades-media-and-faculty-bias-have-pushed-america-left?utm_source=Mises+Institute+Subscriptions&utm_campaign=74bfb9f742-EMAIL_CAMPAIGN_9_21_2018_9_59_COPY_01&utm_medium=email&utm_term=0_8b52b2e1c0-74bfb9f742-228343965

Ryan McMaken

It’s been clear for decades that national news organizations such as CNN and the New York Times tend to be biased in favor of social democracy (i.e., “progressivism”) and what we would generally call a “left-wing” ideology. Journalists, for instance, identify as Democrats in far higher numbers than any other partisan group. And political donations by members of the media overwhelmingly go to Democratic candidates.

This is why even as far back as the 1940s, libertarian and conservative groups felt the need to found their own news sources, publishing houses, and other outlets for the distribution of information.

Similarly, in recent decades, higher education faculty have been shown to be overwhelmingly in favor of the Democratic Party, both in affiliation and in donations. In addition to providing instruction at colleges and universities, these people are the ones who write textbooks, history books, and the scholarly publications that influence other faculty members, secondary school teachers, and current students.

It would be shocking if the net effect of this clear bias were not to push the public—at least those members of the public who view news media broadcasts, read textbooks, and attend college classes—in the direction of the ideology favored by the journalists and professors.

But the means for manufacturing an ideological bias don’t end there. In recent years we have increasingly been seeing other institutions—outside newsrooms and universities—that are taking an active role in shaping the public’s ideology. These include social media firms, and even online sources of information once considered relatively outside the reach of political controversies.

This is what is to be expected when a single ideological group controls educational institutions and major media outlets over a period of several decades. Under these conditions—and unless other institutions provide an effective alternative—the ideology that is dominant within schools and newsrooms will spread to become the ideology of the larger general public. Thus, we should expect to see more and more doctrinaire ideological activism in the larger society, in Silicon Valley and beyond.

Controlling the Message outside the Media and Academia

We’ve seen a few examples of this over the past week. The first example is Twitter’s concerted and admitted effort to hide the NY Post’s exposé on potentially damaging emails from Joe Biden’s son. Twitter’s CEO, Jack Dorsey, first claimed that the company’s efforts to prevent Twitter users from sharing the story were a “mistake” and offered some rather implausible explanations. After the Post and a variety of right-leaning groups expressed outrage over the affair, the company backed down. This is just the latest of many cases of media companies making efforts to edit, curate, and control the information being communicated on their websites.

Another example comes from Wikipedia, where—in spite of the apparent veracity of the Post’s story on Hunter Biden—the claims against Hunter Biden are casually dismissed as “debunked.” No evidence has been presented to support this claim, and the Biden campaign has not denied the claims made in the Post’s story.

A third example comes from the editors at Merriam-Webster(continually updated online). After US Supreme Court nominee Amy Coney Barrett used the phrase “sexual preference,” she was denounced for using “offensive” language by US senator Mazie Hirono of Hawaii. This was confusing to many observers, since the term has long been used as a nonpejorative term and has even been used in recent years by both Joe Biden and Ruth Bader Ginsburg.

However, by a startling “coincidence,” editors at Merriam-Webster apparently modified the definition of the phrase “sexual preference,” adding the word “offensive” in reference to use of the term following the spat between Barrett and Hirono. Use of the Wayback Machine shows that two weeks earlier the word “offensive” had not been included in the definition.

These examples likely illustrate a growing role for left-wing ideologues outside official news media in shaping and manipulating public opinion for purposes of promoting one political faction over another.

These examples are certainly not the only evidence that companies that deal in internet-delivered data have very clear political preferences. Studies have shown that political donations coming out of Silicon Valley overwhelmingly favor Democrats. At Twitter, from the company’s founding to 2012, 100 percent of political donations made by company employees were to Democrats. In 2016, 90 percent of political donations coming out of Google went to Democrats.

The Natural Outcome of Years of Educational Bias

None of this should surprise us. For decades, the public’s predominant source of information about the nation’s history and political institutions has been the establishment “mainstream” media, public schools, and America’s higher education system.

This has a sizable effect on the public’s views and ideology. Staffers at tech companies, dictionary editors, and managers at Google are all part of this public.

Moreover, the sorts of people who work at Silicon Valley companies, and who work as editors and website designers, tend to have degrees obtained from colleges and universities. These are the same colleges and universities that today’s journalists and pundits attended. They’re the same colleges and universities that public school teachers attended, and which today’s attorneys, corporate CEOs, and high-level managers attended.

Moreover, over time, the share of the public attending these colleges and universities has grown. Fifty years ago, only around 10 percent of Americans completed college. Today, the total is around one-third.

Also not surprising: more schooling apparently tends to translate into more left-wing political views. Data from a wide variety of sources has shown that Americans with more schooling tend to self-identify as “liberal” more often. According to the Pew Research Center, from 1994 to 2015, the percentage of college graduates who were “mostly liberal” or “consistently liberal” increased from 25 percent to 44 percent. At the same time, those who were “mostly conservative” or “consistently conservative” remained almost unmoved, from 30 percent to 29 percent. In other words, the number of college graduates with ”mixed” views has shifted overwhelmingly to the left. This trend is even stronger among Americans who have attended graduate school.

This would seem to be only natural. After all, the faculty has shifted to the left in recent decades. In 1990, according to survey data by the Higher Education Research Institute (HERI) at UCLA, 42 percent of professors identified as ”liberal” or ”far-left.” By 2014, that number had jumped to 60 percent. Journalists have moved in the same direction.

So if it seems to you that corporate employees, college grads, and the media-consuming public is moving to the left, you’re probably not imagining things.

Why It’s So Important to Build Institutions That Offer an Alternative

More astute observers of the current scene have long recognized that ”politics is downstream from culture.” In other words, if we want to change politics, we have to change the worldviews of political actors first. For example, if we want a world which reflects a Christian worldview, we need a large portion of the population to actually believe in that worldview. If we want a world where voters and legislators support private property rights, we need a world where a sizable portion of the population was raised and educated to believe private property is a good thing. There are no shortcuts around this.

Unfortunately, the activists who often get the most traction are those who take exactly the opposite position. They offer a ”solution” that involves nothing more than closing the barn door long after the horse has escaped. Yet this position is nonetheless often popular because it offers a quick fix. This position takes this basic form: ”If we can get the right people into political office for the next couple of elections, then everything will be fixed.” Never mind the fact that the ”wrong” people got into office precisely because the voting public had been educated in such a way that they find those politicians’ ideas and positions attractive.

Perhaps the most recent purveyor of this futile and shortsighted view is one-time Trump advisor Steve Bannon. Bannon embraced the idea that ”culture is downstream from politics,” insisting he could deliver a ”permanent majority” in political institutions in opposition to the Left-controlled zeitgeist. All that was necessary, we were told, was to vote for Bannon’s favorite politicians for a few years. Then the public would magically start adopting Bannon’s preferred conservative views. Bannon, however, never offered a strategy any more sophisticated than buying off voters with even bigger welfare programs and crushing government debt. Bannon apparently missed the fact that the votes he needed for this vision had to come from millions of Americans who have already imbibed decades’ worth of major media content and left-wing faculty lectures.

It’s easy to see how Bannon might have thought the message could resonate. After all, we live in a country where millions of self-described ”conservatives” willingly send their children to sixteen years of public schooling and then are mystified when little Johnny comes home and announces he’s a Marxist. Apparently these people are very slow learners.

But Bannon’s more insightful colleague Andrew Breitbart knew better. As noted in a profile of Breitbart for TIME magazine in 2010:

As [Breitbart] sees it, the left exercises its power not via mastery of the issues but through control of the entertainment industry, print and television journalism and government agencies that set social policy. “Politics,” he often says, “is downstream from culture. I want to change the cultural narrative.” Thus the Big sites devote their energy less to trying to influence the legislative process in Washington than to attacking the institutions and people Breitbart believes dictate the American conversation.

Although I often disagreed with Breitbart’s editorial and ideological positions, he was certainly right about how political institutions are changed.

But to accomplish this goal, it is necessary to create organizations and institutions that can offer an alternative to the ”entertainment industry, print and television journalism and government agencies that set social policy.” This requires research, writing, podcasts, and videos. It requires educational institutions (like the Mises Institute’s graduate school) that offer views that go against what is usually taught in universities. It requires revisionist historians and scholars who can write books that counter the views pushed in the endless stream of books and articles churned out by professional academics at state-supported institutions. It requires cultural institutions like churches that provide a compelling intellectual vision that can compete with what’s taught in the colleges.

Until that happens, expect institutions like social media, Wikipedia, the mainstream media, and even corporate America to keep moving left and doing it at an increasingly fast pace. And expect the people who control those institutions to be increasingly hostile to those who disagree with them. Author:

Contact Ryan McMaken

Ryan McMaken (@ryanmcmaken) is a senior editor at the Mises Institute. Send him your article submissions for the Mises Wire and The Austrian, but read article guidelines first. Ryan has degrees in economics and political science from the University of Colorado and was a housing economist for the State of Colorado. He is the author of Commie Cowboys: The Bourgeoisie and the Nation-State in the Western Genre.

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What Bernie Sanders Won’t Tell You About Social Democracy – LewRockwell

Posted by M. C. on October 7, 2019

Despite Hitler’s backpedaling from social democracy, he confided in 1942 that “The only problem for the Social Democrats at the time was that they did not have a leader.”

They have a leader now.

https://www.lewrockwell.com/2019/10/lk-samuels/what-bernie-sanders-wont-tell-you-about-social-democracy/

By

Sen. Bernie Sanders is always happy to explain to the public his social democracy ideology, or what he often labels democratic socialism. Despite his enthusiasm, he has never revealed the more infamous past admirers of his brand of authoritarian socialism. Sanders and other Social Democrats always fail to identify one of their most prominent political colleagues— Adolf Hitler. In 1919 the future Führer considered himself a big fan of “national Social Democracy,” and told others that he planned to join the Social Democratic Party of Germany (SDP).

So what caused Hitler to embrace social democracy? After his arrest as a leader of the short-lived Communist-run Bavarian Soviet Republic, Hitler felt pressured to plead innocent to charges of being a radical leftwing communist. During his interrogation by Weimar Republic officials, Hitler confessed that he was moderate leftist, a “Social Democrat,” not a diehard communist.

Most of this evidence comes from the German historians Thomas Weber and Konrad Heiden. According to Heiden, a journalist based in Munich during the 1920s, Hitler “espoused the cause of Social Democracy against that of the Communists.” Since Hitler did not flee or resign his position with the communist Räterepublik, he likely found it necessary to change his tune after fierce street battles that led to over 600 casualties and the capture of Munich by Weimar Republic and Freikorps troops. In fact, within days after the communist republic was overthrown, Hitler decided to turn “informant” against his former comrades to avoid the possibility of being imprisoned or shot.

Later, as a correspondent for the Frankfurter Zeitung, Heiden wrote that “Hitler had supported the SPD” (Social Democratic Party of Germany) and he “talked about joining the party.” At an early meeting of a political group that eventually turned into the Nazi Party, Hitler told Friedrich Krohn, an early supporter of the party, that he preferred a type of “socialism” he referred to as “national Social Democracy” like that in nations such as Scandinavia, England, and prewar Bavaria. One wonders if Stalin had it right all along when he condemned the Social Democrats and the National Socialists as “twins” birthed by the same socialist mother. By the early 1930s, both Stalin and the Communist International were describing Social Democratic parties as “social fascists.”

In 1921 when Hitler felt compelled to defend an early Nazi supporter, Hermann Esser, from internal Nazi party attacks, he stated, “Everyone was at one time a Social Democrat.” Several news stories detailed Hitler’s endorsement of social democracy. One newspaper, the liberal daily Berliner Tageblatt, wrote in Oct. 29, 1930, that Hitler had identified himself “as a supporter of Social Democracy.”

However, Hitler’s favorable backing of the Social Democrats was short lived. His sudden feelings of animosity was not over socioeconomic theories or a dislike of socialism, but because the SPD was directly responsible for a punitive peace treaty that made Germans realize that they had actually lost World War I. Most Germans were traumatized by this turn of events. During this juncture, Hitler experienced his own road-to-Damascus conversion through the realization of Germany’s total defeat when the newly formed SPD-led government signed and ratified the 1919 Treaty of Versailles. Hitler saw the SPD as traitors to Germany’s national interests and ethnic identity. This signified his political transformation towards a militant racial radicalization and away from the social democracy. Despite Hitler’s backpedaling from social democracy, he confided in 1942 that “The only problem for the Social Democrats at the time was that they did not have a leader.”…

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Difference between Democrats, Socialists, and Communists

 

 

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