MCViewPoint

Opinion from a Libertarian ViewPoint

Posts Tagged ‘tolerance’

Political Assassination Attempts Have Revealed a New Growing Threat

Posted by M. C. on July 30, 2024

The increasing number of attempts by lone radicals to eliminate unwanted politicians can hardly be written off as mere coincidences. Tightening the screws on freedom of speech, the desire to silence truly independent media, the “cancellation” of anyone who disagrees with the mainstream agenda – all these looks like the development of an ideal tool for total control over the information and political fields.

By Jacob Monroe

The world is rapidly changing. In recent years, humanity has faced a number of new problems, among which the growing influence of liberal media and total censorship stand out. Someone is trying to “protect” society from “wrong” topics and thoughts that do not fit into the interests of the left camp. However, what was originally presented as a way to eradicate evil, promote tolerance, inclusivity and “world peace” is now increasingly used to intimidate, blackmail and “cancel” unwanted people, politicians and even entire parties. Particularly alarming is the undisguised radicalization of narratives, which poses a threat to lives and health of victims of such information campaigns.

Thus, the first consequence of the extremization of propaganda can be called the murder of the former Prime Minister and member of the House of Representatives of Japan Shinzo Abe. A subsequent investigation revealed that the politician was the victim of a lone gunman who committed the crime for political reasons. If you look at the local newspaper headlines of that time, it becomes clear that the assassination took place during a period of redistribution of zones of influence in Japanese politics. Abe had resigned as prime minister, but still had significant influence on one of the key factions of the ruling party and promoted his own vision to important political issues. This served as the basis for an information campaign against Abe, that could have influenced the gunman and pushed him to commit the crime.

This year, the results of demonizing “unwanted” politicians have become even more frightening. In May, the world was shocked by the news of the assassination attempt on Slovak Prime Minister Robert Fico, who had long been attacked by prominent media outlets. Thus, the Guardian accused the politician of “fiercely nationalist, anti-western rhetoric”, Politico reported that Fico was sympathetic to Moscow and was destabilizing the European Union, and the social-liberal opposition party Progressive Slovakia has repeatedly accused the prime minister of intolerance towards migrants and the LGBT community. What many see as merely a consistent defense of national interests and traditional values, through a simple substitution of concepts and the concealment of certain facts has come to be condemned and presented as a grave crime for which punishment must be meted out. Thus, the attack by yet another lone gunman who, fortunately, was unable to fully realize his plans, was a predictable outcome.

The recent attack on the Republican presidential candidate Donald Trump can be called a new level in pushing radicals to lynch undesirable politicians.

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TGIF: Extend Tolerance to Commerce

Posted by M. C. on October 20, 2023

Let’s look at some common examples, so common they are taken for granted. We have minimum product standards (outlawing less-expensive options), the minimum wage (creating unemployment), price controls such as rent control and so-called gouging bans (creating shortages), housing regulations and zoning (ditto), restrictions and taxes on trade with foreigners (creating higher prices), immigration control (preventing the free exchange of labor, etc.), occupational licensing (barring the choice of one’s work), industrial policy (picking winners), and drug and other “vice” prohibition (including the drinking of raw milk!).

https://libertarianinstitute.org/articles/tgif-extend-tolerance-to-commerce/

by Sheldon Richman

conscience

Perhaps you’ve noticed that we live in intolerant times. Many people claim to be endangered by the mere spoken or written expression of views on a range of issues. This has led to direct action to disrupt speakers on college campuses and elsewhere and to indirect government efforts to censor users of social media, which so far the courts have frowned on.

Believe it or not, this has had a silver lining. It’s elicited articulate renewed defenses of free speech and tolerance — long taken for granted.

But the tolerance movement should go further to include what the late philosopher Harvard Robert Nozick called “capitalist acts between consenting adults.” Those are also known in sum as the free market, an unfortunately unnoticed option these days. When it comes to human action, we find wide and increasing support for a host of government measures that interfere with the freedom of individuals to trade with one another on their own terms. Those who have become disillusioned with the intolerant so-called left seem to think the free-market alternative is unworthy of consideration. This may also be true of those who are disillusioned with the intolerant so-called right. They may embrace freedom of conscience, but they draw a line at freedom of exchange, as if conscience had no part in that.

This line seems arbitrary. A product innovator or builder of an enterprise is a creator who may well be as passionate about this chosen life purpose as a writer or an artist. (Ayn Rand stressed this.) The creator offers the product to consumers (or downstream producers), who are free to decide if what’s offered on given terms will serve their purposes. They are of course also free to decide that they do not want the offering and to go their own ways. Freedom of conscience permeates life in the marketplace, make no mistake about that.

Why should the work of people who dedicate their lives to such creations rank lower in our estimation than the work of artists? Is it because their products improve “only” material well-being and not spiritual well-being? That’s not a good reason. We are not ghosts.

More pertinent, why should the government interfere in consensual transactions deemed merely “economic”? You can see the discrimination in the matter of free speech. Generally, freedom of speech, at least until recently, has been sacrosanct. The First Amendment says it must be. But commercial speech can be and has been regulated and even banned in various ways. It gets no respect.

The courts have long distinguished between so-called fundamental liberties and non-fundamental liberties, a distinction for which no support exists anywhere. What we think of as economic liberties are in the second category and so are deemed less worthy of protection from the government. That means politicians and bureaucrats can put themselves between consenting parties and either forbid or regulate transactions without even the semblance of a compelling reason. They just need to tell the judge that a decree is aimed at some articulated objective. Those who are interfered with may not tell the meddlers, “Mind your own business. If you think you have a better way of doing things, start your own business.” That would get them heavily fined at the least. The consequences could be more severe.

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Liberty, the Reason for Tolerance

Posted by M. C. on October 13, 2022

Tolerance itself thus needs to appeal to a greater and more fundamental value that answers the question of why be tolerant. Liberty seems to be the most likely and best candidate for being that fundamental value. An imbalance of power, in and of itself, does not imply either tolerance or intolerance. Liberty guarantees it.

lawliberty.org

Michael Thomas definitely points to an important political virtue when he suggests that tolerance is “the primary political virtue.” In this connection, it is interesting to reflect on how absent this virtue seems to be from the present-day consciousness. Instead of toleration, we have adopted acceptance or ostracism as our model. Toleration supposes that you can disagree with a moral or political stance of some sort, but nevertheless allow it to be practiced. By contrast, one cannot vocalize disagreement with certain practices today without facing immense pressure to conform to acceptance of them. The key to the presence of tolerance is non-acceptance. People must be willing to allow the rejection of some beliefs and practices for there to be tolerance. That is what it means to tolerate something: to allow some belief or practice to continue despite one’s own view that the belief or practice is mistaken, wrong, or immoral. Pushing for acceptance is an entirely different approach by having conformity at its essence.

We thus have two models that, in the abstract at least, do not necessarily violate liberty: one is the model of tolerance and the other the model of pressure towards acceptance. We could point to other views, such as Herbert Marcuse’s, which hold that tolerance is essentially repressive in that it maintains a majoritarian status quo. But the two models are enough to make our point: Thomas’ tolerant society faces self-referential problems. This ideal society must be intolerant of intolerance. This alone forces us to ask ourselves why we even care about tolerance. The answer is one that Thomas himself presupposes and employs in his defenses of tolerance, namely liberty. The value of tolerance is measured against that—making the primary purpose of the state to protect liberty.

Liberty is not, however, merely the lack of external impediments or simply the ability to do whatever one wants to do. 

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Business Owners Boarding Up In Case Party Of Love And Tolerance Loses

Posted by M. C. on November 4, 2020

“We just want to make sure our businesses will be safe from the sudden outpouring of peace, love, and tolerance,”

https://babylonbee.com/news/business-owners-boarding-up-in-preparation-for-onslaught-of-peaceful-protests

U.S.—Business owners in Democrat-controlled cities are boarding up in preparation for an onslaught of mostly peaceful demonstrations should Trump win the election Tuesday.

The real concern is that the party of love and tolerance loses the election.

“We just want to make sure our businesses will be safe from the sudden outpouring of peace, love, and tolerance,” said one frightened business owner in Los Angeles as he frantically boarded up his hookah lounge. “You know, too much peace can sometimes intensify and end up destroying millions of dollars of property. You know, from all the peace.”

“Can’t be too careful when there’s roaming bands of people spreading peace.”

Many business owners are even arming themselves with firearms to protect themselves from all the peace.

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The genius of the ‘Islam is right about women’ stunt – spiked

Posted by M. C. on September 27, 2019

The result is utter confusion on the part of the interviewees about how to signal their obedience to the unspoken lie.

https://www.spiked-online.com/2019/09/26/the-genius-of-the-islam-is-right-about-women-stunt/

Alaa al-Ameri

Posters bearing that message have appeared in a town in Massachusetts. No one knows how to react.

Trolling the woke left has become a popular pastime. It can be clever and funny, but it can just as often be a crude attempt to elicit outrage for its own sake. Rarely, however, does something show up that is easily dismissed as ‘trolling’, but which is so remarkably incisive and apt that it rises not only to the level of satire, but borders on civil disobedience.

Think of Posie Parker’s billboards quoting the dictionary definition of the word ‘woman’. The power of such acts comes from two things. First, they acknowledge – usually with irreducible simplicity – that something that went without saying a moment ago has suddenly become unsayable. Secondly, the outrage they provoke does not come from any epithet, caricature or insult, but rather from having the nerve to draw the viewer’s attention to an act of cognitive dissonance that we are all engaging in, but would rather not acknowledge.

The result is that those who attempt to explain why the act is offensive end up simply tying themselves in knots, while revealing that they have never given a moment’s thought to the position they find themselves defending. This seems to generate even more anger, with the inevitable online mob quickly joined by politicians, journalists and other public figures, eager to see that the heretic is made an example of.

At their best, these acts of public disobedience are examples of real-life Winston Smiths pointing out to the rest of us that ‘Freedom is the freedom to say that two plus two make four’. Their persecutors, like his, are those who know and fear the truth of Smith’s next sentence: ‘If that is granted, all else follows.’

The example of perfectly crafted dissent that I’d like to submit here appears in this video from Massachusetts local TV news, showing some reactions to the fly-posting of white sheets of paper bearing the statement ‘Islam is right about women’. The reactions are deeply revealing. Nobody can clearly point out why they object to the statement – indeed, nobody seems to object to the statement at all on its face. Yet most seem to express offence at it – if a little unconvincingly.

The reason for their dilemma is obvious enough to anyone who has been paying attention. Western society has managed to convince itself (at least in public) that any statement criticising any aspect of Islam is, by definition, bigotry. As a result, Western societies have effectively decided to enforce Islamic restrictions on blasphemy, and called it ‘tolerance’.

The strain of conforming to this lie is evident in the fumbling attempts by the interviewees to explain their objections. Do they believe that Islam is right about women? If so, why the objection? Do they believe that Islam is wrong about women? If so, in what sense is the statement an attack on Islam or Muslims? Do they believe that the author of the poster is saying that ‘Islam is right about women’, but doing so ironically? In which case, the objection can only be that the author is guilty of a thoughtcrime by stating that ‘two and two make five’ with insufficient sincerity. Or do they worry that they are guilty of thoughtcrime for noticing the irony?

I think the source of the objection is as follows: ‘I thought we had all agreed to pretend not to have any negative opinions about Islam. But this statement forces me either to agree with it, which I don’t, or disagree with it, which I’m not allowed to.’…

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The Federal Government Has Proven They Are Behind Illegal ...

 

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