Answer: In the case of the first list, nothing is required of other people except that they leave you alone. For you to have a right to something in the second list, however, requires that other people be compelled to provide that something to you. That’s a monumental difference!
https://fee.org/articles/rights-and-non-rights-a-simple-way-to-distinguish-the-two/
Lawrence W. Reed
“That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”
George Mason, in the Virginia Declaration of Rights (1776)
“Rights” are in the news these days perhaps as much as they were in George Mason’s time. As a score of politicians prepares to announce their 2020 campaigns for President of the United States, we can expect “rights” to be in the news every day, as they are promised to us one after another. “You have a right” to this or that and “If elected, I’ll make sure you get it” will soon be monotonous refrains.
America is a nation founded on the notion of rights. Our independence was declared in 1776 on a foundation of “unalienable” rights granted to us not by mortal authorities but by the Creator himself. Our ancestors rebelled against the British because they believed that such rights as “life, liberty and the pursuit of happiness” were being thwarted by oppressors in London. Our founding documents were put forth specifically for the purposes of securing and protecting rights. Battles both intellectual and physical were fought in the ensuing decades to ensure that rights remained a priority of government or were extended to people not originally included.
So this business of rights is indistinguishable from the American experience; indeed, it is at the very core of that experience. Remove rights from the equation, and America is just one of countless countries—past and present—in which individuals possess nothing more than what those in power decide to give them or allow them to have.
Despite the centrality of rights in American history, it’s readily apparent today that Americans are of widely different views on what a right is, how many we have, where rights come from, or why we have any in the first place.
Does a document create rights, or do such paper instruments simply acknowledge rights that people inherently possess?
Is a right the same thing as a wish? Why or why not? Or if you need something, does that mean you have a right to it? If I require a kidney, do I have a right to one of yours? Is a right something that can or should be granted or denied by majority vote? Does a document such as the Constitution or an executive order or a law of Congress create rights, or do such paper instruments simply acknowledge rights (by either defending or eroding them) that people inherently possess?
If you walked down Main Street America today and asked random citizens these very questions, I’ll bet you’d hear a plethora of different and conflicting answers. Read over those questions again and think about how you would respond.
This essay doesn’t provide all the answers, nor does it raise all the relevant questions. Its purpose is more limited than that. If it prompts the reader to think of rights in a deeper, more thoughtful way than heretofore and then contribute to the public discourse on the subject in a meaningful way, then it’ll achieve my purposes. I’ll even include a recommended reading list at the end.
I’ve given this subject some thought over the years and feel confident in providing the reader with a couple of lists to consider. The first one itemizes what I personally think you have a right to; the second is a partial roster of things I personally think you don’t have a right to (and I readily grant that you have every right to disagree with me).
You have a right to:
- Your life (unless compromised by taking or attempting to take that of another person without a self-defense justification);
- Your thoughts;
- Your speech (which is really a verbal or written expression of #2) so long as you don’t steal it from another without permission or credit;
- Material property you were freely given, that you created yourself, or that you freely traded for;
- Raise and educate your children as you see fit;
- Live in peace and freedom so long as you do not threaten the peace and freedom of others.
You do not have a right to:
- High-speed broadband Internet access;
- Cheeseburgers, cheap wine (or even expensive wine, for that matter), or an iPhone;
- Somebody else’s house, car, boat, income, business, or bank account;
- The labor of another person you’ve not freely contracted with (you can’t enslave somebody, in other words);
- Medical care from a witch doctor or a skilled surgeon or anybody in between;
- Taxpayer-funded (i.e., coercively-appropriated) child daycare, college education, contraceptives, colonoscopies, or sports stadiums;
- Anything that’s not yours, even though you really want it and think you’re entitled to it;
- Conscript other people’s children into schools you think they should attend;
- Free stuff in general, unless the rightful owner chooses to offer it;
- Anything a politician flattered you with by claiming you have a right to it.
Of course, gray areas and reasonable qualifications exist. For example, while I believe you do have a right to raise and educate your own children as you see fit, abuse and neglect are not defensible. But let’s keep our eyes on the big picture, the broad principles here.
Positive vs. Negative Rights
Now, look at those two lists again, carefully. How does the nature of the first list contrast with the nature of the second?
Answer: In the case of the first list, nothing is required of other people except that they leave you alone. For you to have a right to something in the second list, however, requires that other people be compelled to provide that something to you. That’s a monumental difference!
The first list comprises what are often called both “natural rights” and “negative rights”—natural because they derive from our essential nature as unique, sensate individuals and negative because they don’t impose obligations on others beyond a commitment to not violate them. The items in the second are called “positive rights” because others must give them to you or be coerced into doing so if they decline.
The late Tibor Machan, who wrote many articles for FEE in the 1970s and 1980s, elaborated on this distinction in “The Perils of Positive Rights”:
MCViewPoint 