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Marxism can be best understood as the unproductive of society demanding a place at the top of a new hierarchy. They prey upon the productive members of society and redistribute the success of others to themselves through violent revolution. It is an ideology of envy and failure.

https://mises.org/wire/kendis-critical-race-theory-failed-marxist-doctrine

David Brady, Jr.

Ibram X. Kendi, the controversial author of How to Be an Antiracist, has been revealed as not only a hustler of horrid ideas but also a poor businessman. Kendi was appointed the head and founder of Boston University’s Center for Antiracist Research in 2020 following the aptly named “summer of love,” which saw riots in most major cities over calls for “racial justice.”

Now, Boston University is committing mass layoffs of employees, as the Center has lost the $43 million that was donated to it at its opening. There have also been several complaints about management practices. The Center is laying off much of its staff as it switches to a new model that it hopes will keep it alive. It is another profound case of fiat academia being inefficient and unproductive, as well as peddling half-baked half-dead ideas.

Kendi is not an original thinker so much as a wannabe-philosopher who repaints bunk ideas to drum up societal conflict. Kendi’s general philosophical thesis could be summed up simply as “Everyone is racist, and that extends to all of society. History can be understood as a white supremacist culture getting better at hiding its underlying racism.”

Kendi and other critical race theorists theorize that, throughout history, so-called advancements in the welfare of racial minorities are merely a white supremacist culture’s success at better hiding its racism. One can summarize it best with a quote from the thriller The Usual Suspects: “The greatest trick the Devil ever pulled was convincing the world he didn’t exist.”

The devil, for Kendi, would be “white supremacy” in culture. Every so-called advancement—from the outlawing of slavery to the end of Jim Crow laws—is simply this devil getting better at hiding itself.

This is not an original idea on Kendi’s part in any respect. One can trace these ideas back to the philosophical ancestor to critical race theory: Karl Marx. When one analyzes critical race theory, it becomes abundantly clear that it is a portrayal of Marxist conflict and power theory but with the dimensions of race applied rather than class. Rather than the bourgeoise class oppressing the proletariat, it is the white class oppressing the nonwhite classes of society.

A fundamental aspect of Marxist theory is that of the substructure, or base, and the superstructures of society. Marx posited that the fundamental relations in society are economic ones, between the working class and the exploitive capitalist class. The base creates the superstructure, which includes art, politics, religion, and other social relations that supposedly exist to reinforce the base. This is where Marx’s famed line “Religion is the opiate of the masses” comes from. Religion, as an aspect of the superstructure, exists to draw eyes away from the social relations that matter in the minds of Marxists.

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