MCViewPoint

Opinion from a Libertarian ViewPoint

Posts Tagged ‘Ayn Rand’

bionic mosquito: Where is John Galt?

Posted by M. C. on May 22, 2020

https://bionicmosquito.blogspot.com/2020/05/where-is-john-galt.html

Where is John Galt?

Who is John Galt?

No, the title is not a typo.

You all know the story: private businesses suffer under increasingly burdensome laws and regulations; one man decides he will stop the engine of the world, wanting to be free from the business-stifling attitude of both government and society; he convinces other businessmen to join him in his strike; the economy comes to a halt.

Who are these titans of industry?

John Galt: before going on strike, he was an engineer at Twentieth Century Motors. He developed a motor that was powered by ambient static electricity. He quit the company when the founder’s children decided “from each according to his ability, to each according to his need.” The working model remained in stasis until well after the company went bankrupt.

Francisco d’Anconia: owner of the largest copper mining company in the world – until he purposely destroyed it, destroying the investments of hangers-on while also ensuring the company could not be exploited by these same leaches.

Ragnar Danneskjöld: the pirate, stealing from government ships that which was taken in taxes from the producers of the world. What he stole, he converted to gold and then delivered to those producers who joined the strike, returning what was previously stolen from the producers in taxes.

Henry “Hank” Rearden: the producer of an incredible metal – lighter and stronger and less expensive than any steel before it.

Dagny Taggert: the brains behind operating Taggert Transcontinental.

There were several other titans of industry that joined the strike: Calvin Atwood, Ken Danagger, Lawrence Hammond, Midas Mulligan, Ted Nielsen, Dwight Sanders, Andrew Stockton, and Ellis Wyatt. Beyond these industrial giants are philosophers, composers, middle managers, jurists, and doctors. All the best of the best, all joining the strike. All men and women of integrity. They brought the economy to a halt.

It really is a wonderful book, and despite her protestations, Ayn Rand probably led more people to something approaching libertarianism than any other person in the last century. There is a great speech by Francisco d’Anconia on money; the story of what happened to Twentieth Century Motors when it implemented its maximum-socialist scheme is worth its weight in gold.

And then there is John Galt’s speech…fifty pages, as I recall. You get the idea after a page or two, and I guarantee you that even if you revisit the book every five or ten years, you will never read the entire speech a second time. But still, a good speech – it just could have been delivered in about 1,000 words.

How does the story end? These striking titans of industry win, a new constitution is drafted, money is based on gold. All is right for liberty and industry.

I offered the following in my recent post regarding the necessary role that Christianity must play if we are to have some kind of return to liberty:

“Can’t we just convince the people with our ideas? The non-aggression principle and private property; these should be sufficient, and so easy to understand.”

There is no doubt that such education is necessary and beneficial. But is it sufficient for liberty? The simple answer is…no. I will write something more on this topic in the coming days.

“Yeah, but it worked in Atlas Shrugged.” Many libertarians and free-market economists believe that this is sufficient for liberty – leave it to the market, rational self-interest will govern, the virtue of selfishness, no one wants to be burdened by undue regulation from the government. How is that working out?

Where is John Galt? Our titans of industry stand at the trough, slopping up the government largesse; they are the ones who write the regulations, ensuring that small businesses have no chance to meet the regulations; they cheer on the funny-money of central banking, knowing that it fuels their wealth while the ill-effects remain reasonably hidden from the masses.

Where is John Galt? Where are these men and women of integrity, willing to work at a diner or as a track-worker instead of running the best industrial companies in the world? Today’s titans care nothing for such things, claiming their trillions while the rest receive their pennies.

Where is John Galt? Are they going on strike at all, let alone in sufficient numbers to stop the machine? Or do they threaten the rest of us with another end-of-the-world scenario every time their net worth takes a hit?

Where is John Galt? If ideas are sufficient to set things straight, then isn’t Galt’s speech sufficient to convince (well, maybe shorter, but it’s what I’ve got to work with)?

Where is John Galt? If he strikes, don’t you think there will be twenty others ready, not to join him, but to take his place?

Conclusion

“Can’t we just convince people with our ideas?” Just who are we going to convince? The characters of our “Atlas Shrugged” are more like James Taggart than Dagny, Lillian Rearden than Hank, and Dr. Robert Stadler than Hugh Akston.

Wesley Mouch is today’s rainmaker; Bertram Scudder writes for our own New York Times; Claude Slagenhop sponsors Greta on her world tour. And Horace Bussby Mowen epitomizes today’s industrialist.

There are no men and women of integrity, ready to go on strike instead of putting up with the largesse of the state; our titans live off of that largesse. Who holds such people accountable? We know it isn’t the state and we know it isn’t markets – such as they are.

Unless and until Christianity plays its proper role – and I grant, that may be a bigger ask than waiting for John Galt, given what we know of many Christian leaders today (even before shutting down for Holy Week) – I find little reason to expect that the state will at all shrink in its role.

It stinks, I know. But there it is.

Posted by bionic mosquito

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A Return to Beauty – Taki’s Magazine

Posted by M. C. on March 3, 2020

Beauty and government dictate are not something I would equate. That said Trump is certainly correct about government architecture, at least the post depression variety.

Ayn Rand and Howard Roarke strike again.

https://www.takimag.com/article/a-return-to-beauty/

Theodore Dalrymple

The guilty flee when no man pursueth, says Proverbs, but it does not follow from this that the guilty do not flee when they are indeed pursued. The guilty also have a tendency to argue when they know that they are in the wrong, as for example architects who continue to deny that, for the past seventy years at least, they have been disenchanting the world by espousing a dysfunctional functionalism and constructing buildings so hideous that they make Frankenstein’s monster look like Clark Gable.

I refuse to think so ill of architects as human beings as to believe them to be totally unaware of what they have done. Rather, I pity them. They are like those unfortunate government spokesmen who have to defend the indefensible in public, which is always a disagreeable and nerve-racking thing to have to do. As government spokesmen invent a language full of polysyllabic euphemism to disguise the catastrophe their masters have wrought, so architects speak a language that is either incomprehensible or, where comprehensible, entirely beside the point.

I take as an example the response of a university professor of architecture to President Trump’s executive order making the classical style of architecture compulsory for new federal buildings of any size or cost in the Washington area. I do not name the professor because my target is the guild or sect to which he belongs rather than the individual. His article objecting to the executive order is typical of many.

He begins with the argument from authority: He cites a number of American architectural organizations that are highly critical or fearful of the president’s executive order. But this is like canvassing the opinion of the Communist Party of the Soviet Union, the KGB, and the Red Army to find out whether communism was as bad as it was painted. It is precisely the nature of the architects’ authority that is at issue.

“A triangular wheel would be an innovation, but it would not be an advance.”

The president’s executive order starts from what seems to me an indisputable premise, that much if not most of the federal building carried out in the past half century has been at best undistinguished and at worst hideous. But in the 1930s and even later, federal buildings that were (and will always be) a great adornment to the city, such as the Supreme Court and the Jefferson Memorial, were built. And it is not possible that what was possible then should not be possible now.

According to the executive order, classical architecture that takes its inspiration from ancient Greece and Rome symbolizes the American founding aspiration toward democracy and the rule of law. Critics point out that both were slave societies, says the professor, and indeed that the slave-owners in the Southern states of America built neoclassical mansions on their plantations. I think both arguments miss the point, though simply to reject the classical world because it was slave-owning is to deny its other and longer-lasting legacy, and would also—in logic—be to reject the founding of the American republic because some of the American founding fathers were slave-owners (and not a woman among them). History is, or ought to be, more than the backward projection of our current moral enthusiasms or obsessions.

Moreover, modernism and its successors are much more tainted by fascist and communist ideologies. And while I do not think that classical buildings are in any way aesthetically redolent of slavery—one does not look at the Maison Carrée in Nîmes and think “slavery”—modern buildings frequently speak of megalomania, both of the architect and his patron, and it is true that dictators have sometimes built in a style that one might call tyrant-classicism. But high modernism was certainly in vogue for much of the Soviet Union’s existence, with horrible results, combining hideousness of design with shoddiness of execution. Moreover, many of the originators of modernism were themselves of very totalitarian disposition—they explicitly wanted to legislate the style of architecture for the whole world—and their inhumanity is obvious from what they built.

However, the political associations of classicism and modernism (and its successors, such as brutalism and deconstructivism) are beside the point. What is important is that classical architecture, even when not of the very best, is never as bad as the kind of things that Thom Mayne builds. It can achieve grandeur through elegance and not merely by size, or by a tendency to make human beings about as welcome in its precincts as weevils in a packet of flour. What is important is to build well and beautifully, and I do not see how anyone could fail to come to the conclusion that (for example) the National Gallery of Art in Washington is incomparably superior to the recent extension of the Tate Modern gallery in London.

But the nub of the professor’s argument is this: “I fear that [the executive order] will ultimately stifle innovation and reverse recent federal support for architectural experimentation.” In other words, it will cramp the architects’ freedom to build whatever they feel like building—with the results that are to be seen everywhere.

Innovation and architectural experimentation are not good in themselves. They are to be judged by their results, not by their newness, their originality or unprecedentedness. It would be an innovation to build a skyscraper of refrigerated butter, but the fact of its innovation would not be enough to save it from reprobation. A triangular wheel would be an innovation, but it would not be an advance.

The article bears out precisely what the executive order’s preamble says: that the modernists and their successors pay no regard to beauty. The professorial author extols the new American embassy in London as follows:

[The embassy] combined provocative design with the latest advancements in security, while incorporating green building systems that reduced energy costs. Together, I believe [it] project[s] the image of a technologically advanced and enlightened U.S. federal government.

Not a word of its beauty, not surprisingly, since it is a monstrosity, admittedly one among many other monstrosities.

And why provocative design? Who is to be provoked, and what for? Architecture is not a cartoon, a play, a novel, a joke. Note also the absence of all mention of beauty or elegance in this dithyramb—for a very good and sufficient reason. If anything could bear out precisely what the executive order says to justify its promulgation, it is this.

What the building projects is not enlightenment, but total inhumanity, a tendency to dictatorship, a deeply skewed scale of values, a total lack of aesthetic discrimination, and a surrender to a self-generating and perpetuating clique. As Thom Mayne, one of the leaders of that clique, put it, he would like to build only for other architects, the only persons qualified to judge and to admire what he does. Yet surely even he has an inkling, at some level in his mind, that he has made the world a little worse than he found it.

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In Novels, A Character Flaw | ArchDaily

 

 

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Ayn Rand’s Greatest Mistake – LewRockwell

Posted by M. C. on December 28, 2019

As I finally began to realize, business people, Rand’s heroic figures notwithstanding, generally aren’t the champions of laizze-faire and free market voluntary exchange many libertarians tend to assume. Often, quite the contrary. Assuming otherwise was Ayn Rand’s greatest mistake.

Merchants using government to stifle the competition etc. is nearly as old as government itself. Like this “seven or eight hundred years’” effort to stifle competition from rural textile production and early trading for example – – –

https://www.lewrockwell.com/2019/12/l-reichard-white/ayn-rands-greatest-mistake/

By

It was those heady early days of the Libertarian Movement. Icons like David Nolan, Murray Rothbard and James Libertarian Burns still walked the earth — and L. Neil Smith was just getting up a head of steam.

That’s when I got my first clue to Ayn Rand’s greatest mistake, though, as often happens, I failed to understand it at the time. It came as Larry Moser and I gave a talk to the Las Vegas Junior Chamber of Commerce (the “JCs“).

We presented two libertarian issues; heroin decriminalization to demonstrate civil liberties and voluntary exchange in free markets to demonstrate economic freedom. Since JCs are business folks, we figured we’d get static on decriminalization, but if we addressed the free-trade issues last, we would leave them happy.

Sure enough, immediately after the decriminalization presentation one JC stood up and in no uncertain terms told us we were crazy to propose such a thing. Before we could answer, another JC said, “Sit down Bob. They’re right.”

There was a murmur of assent from the rest of the thirty or so, presumably conservative, business folks in the audience.

Larry and I looked at each other amazed. We figured we were over the hump.

After our free market presentation, however, there was dead silence. We felt a chill. Someone murmured something like “You can’t have that sort of thing going on.” Another murmur of assent. What was going on here?

My second clue came a few years later at the Colorado LP Presedential Nominating Convention just outside Denver where Bill Huncher was squaring off against Ed Clark. It came in a story related to me by a libertarian, let’s call him “Jim,” running for office in Colorado.

Jim had managed to get an appointment with Adolph Coors Jr., purportedly a libertarian sympathizer himself. During small-talk, Coors expressed admiration and support for the Libertarian Party and its “bold pro-freedom platform” about which he proved himself well informed. However when Jim asked for a campaign contribution, Mr. Coors declined.

If you were elected, you’d eliminate the ICC (Interstate Commerce Commission) wouldn’t you?” he asked. Jim responded that, in accordance with the LP Platform, indeed he would.

Mr. Coors explained that because of a regulatory technicality, Coors trucking subsidiaries didn’t have to “dead-head” and could bring their trucks back loaded, something ICC didn’t permit other trucking companies to do at the time.

ICC literally defined a truck returning full as “illegal competition” with the railroads. Coors Jr. forth-rightly told Jim that elimination of the ICC would thus weaken Coors’ competitive advantage and so he couldn’t justify supporting Libertarian candidates.

And another clue: In the late 1970s, developers in Lake Tahoe wanted to build a hotel/casino they were calling “The Park Tahoe,” but an environmental organization calling itself approximately “The Society to Preserve Lake Tahoe” (SPLT) blocked them every step of the way.

The main movers and shakers behind SPLT weren’t, however, environmentalists; they were Harrah’s, Harvey’s, Barney’s, Sahara Tahoe, and the other hotel/casino operators already established in the Stateline-South Shore area. Had all these casino organizations suddenly become environmentally conscious?

Shortly after the grand opening of Park Tahoe — which later became Caesar’s Tahoe — a local rancher applied for permits to build yet another hotel/casino across the street. Would you care to guess the identity of the newest environmentally conscious member of SPLT who zealously led the fight against this newest environmental hazard?

Park Tahoe of course!

As I finally began to realize, business people, Rand’s heroic figures notwithstanding, generally aren’t the champions of laizze-faire and free market voluntary exchange many libertarians tend to assume. Often, quite the contrary. Assuming otherwise was Ayn Rand’s greatest mistake.

Merchants using government to stifle the competition etc. is nearly as old as government itself. Like this “seven or eight hundred years’” effort to stifle competition from rural textile production and early trading for example – – –

“(h) The countryside was cut out of trade in the Middle Ages.
+
‘Up to and during the course of the fifteenth century the towns were the sole centers of commerce and industry to such an extent that none of it was allowed to escape into the open country’ (Pirenne, _Economic and Social History_, p.169). ‘The struggle against rural trading and against rural handicrafts lasted at least seven or eight hundred years’ (Heckscher, _Mercantilism_, 1935, Vol. I, p. 129). ‘The severity of these measures increased with the growth of ‘democratic government‘ . . . . ‘All through the fourteenth century regular armed expeditions were sent out against all the villages in the neighborhood and looms or fulling-vats [in which cloth was dyed] were broken or carried away.’ (Pirenne, op.cit., p. 211).” -Karl Polanyi, The Great Transformation. (Boston: Beacon Press 1957), p. 277

You have to admit a century of loom-stealing and fulling-vat smashing shows persistence and dedication. And notice the connection to ‘democratic government.’

Seminal Austrian-school economist Ludwig von Mises completely understood the broader context of vested economic interests using government for their own ends, which of course, has been quite thoroughly perfected today – – –

The consumers do not care about the investments made with regard to past market conditions and do not bother about the vested interests of entrepreneurs, capitalists, land-owners, and workers… It is precisely the fact that the market does not respect vested interests that makes the people concerned ask for government interference. –Ludwig von Mises, Human Action

So, when vested interests ask for government interference — to protect themselves from markets and competition — they have to do it in cahoots with politicians.

To make this work, they regularly disguise the interference as “regulation.” They pretend “regulation” is to protect us “consumers” from businesses instead of the other way around.

You can catch a surprising glimpse of just how remarkably successful vested interests are at using politicians to get their disguised and bogus protective “regulation” here:

UNCOMMON SENSE: What government regulation is REALLY used for

HERE for updates, additions, comments, and corrections.

AND, “Like,” “Tweet,” and otherwise, pass this along!

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Ayn Rand

Posted by M. C. on November 19, 2019

“The first society in history whose leaders were neither Attilas nor Witch Doctors, a society led, dominated and created by the Producers, was the United States of America.”

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Civilization is the process of setting man free from men.

Posted by M. C. on August 17, 2019

Ayn Rand

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EconomicPolicyJournal.com: Alex Tabarrok on Paul Krugman’s Most Evil Idea

Posted by M. C. on August 6, 2019

https://www.economicpolicyjournal.com/2019/08/tyler-cowen-on-paul-krugmans-most-evil.html

From an Erik Torenberg interview of Alex Tabarrok: 

…Krugman and I are almost in perfect agreement. Only marginally different. Paul says ‘Republicans are corrupt, incompetent, unprincipled and dangerous to a civil society’. I agree with that entirely. I would only change one word. I would change the word
Republicans to the word politicians. If Paul could only be convinced of doing that, coming over to the libertarian side, we would be in complete agreement. But he is much more partisan than I am and even though I worry about Republicans more than Democrats at this particular point in time I think the larger incentive is that we all need to be worried about politicians rather than any one particular party.

Although I agree with Paul a lot of the time, sometimes he does just drive me absolutely batty. He just says things which I think are so wrong. In his latest column which to be fair was written as a column fifty years in the future so maybe it was a bit tongue in cheek. The column was pretending that Elon Musk and Peter Thiel were a hundred years of age and fit and fiddle and still major players in society. And Krugman wrote:
Life extension for a privileged few is by its nature a socially destructive technology and the time has come to ban it.
Now to me this is just evil. This is like something out of Ayn Rand’s Anthem, that it is evil to live longer than your brothers and all must be sentenced to death so that none live more than their allotted time. I think it is evil if we accept even the premise of his argument that these technologies are very expensive. Even on that ground it’s evil to kill people just so that they don’t live longer than average. But perhaps even a bigger point is that I think these technologies of life extension are some of the most important things that people are working on today. And the billionaires are doing an incredible service to humanity by investing in these radical ideas and pushing the frontier and that is going to have spillover effects on everyone. If we are to reach the singularity it will because the billionaires are getting us there earlier and faster and they are the ones pushing us to the singularity and everyone will benefit from these life extension technologies.
So I agree with Paul quite a bit, more than you might expect, but sometimes he just says things which are absolutely evil.

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“Never think of pain or danger or enemies a moment longer than is necessary to fight them.”

Posted by M. C. on July 6, 2019

Ayn Rand

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Justin Raimondo, RIP (1951-2019) – Antiwar.com Original

Posted by M. C. on June 28, 2019

https://original.antiwar.com/antiwar_staff/2019/06/27/justin-raimondo-rip-1951-2019/

Justin Raimondo, former editorial director and co-founder of Antiwar.com, is dead at 67. He died at his home in Sebastopol, California, with his husband, Yoshinori Abe, by his side. He had been diagnosed with 4th stage lung cancer in October 2017.

Justin co-founded Antiwar.com with Eric Garris in 1995. Under their leadership, Antiwar.com became a leading force against U.S. wars and foreign intervention, providing daily and often hourly updates and comprehensive news, analysis, and opinion on war and peace. Inspired by Justin’s spirit, vision, and energy, Antiwar.com will go on.

Justin at 4 years old

Justin (born Dennis Raimondo, November 18, 1951) grew up in Yorktown Heights, New York and, as a teenager, became a libertarian. He was a fierce advocate of peace who hated war, and an early advocate of gay liberation. He wrote frequently for many different publications and authored several books. He was also politically active in both the Libertarian and Republican parties.

The Young Rebel

When Justin was six, he was, in his own words, “a wild child.” This will surprise no one who knows him. In “Cold War Comfort,” which he wrote for Chronicles Magazine, he tells how he dashed out of his first-grade class with his teacher chasing him. Because this was a daily occurrence, he writes, he was sent to a prominent New York psychiatrist named Dr. Robert Soblen. Just this decade, Justin got his hands on Soblen’s notes on his case and learned that Soblen had concluded that Justin was schizophrenic. Soblen’s reason? Justin was Catholic, claimed to have seen the Virgin Mary, and believed in miracles. Soblen recommended locking up young Justin in a state mental institution. The one Soblen had in mind was Rockland State Hospital, which, according to Justin, was the backdrop for the movie The Snake Pit.

Soblen was not just a psychiatrist. He was also a top Soviet spy and friend of Stalin who was tasked with infiltrating the American Trotskyist movement. He was ultimately convicted of espionage and sentenced to life imprisonment in 1961. Ultimately, in 1962, Soblen committed suicide after jumping bail, fleeing to Israel, and seeking asylum in the UK.

Justin at 10 years old

When Justin was 14 years old, he wrote an article on Objectivism, Ayn Rand’s philosophy, for a local New York newspaper. Rand’s lawyer, Henry Holzer, responded by sending him a “cease and desist” letter. Not long after, Justin went to a lecture at the Nathaniel Branden Institute and stood in line to get a book signed. He was identified, pulled out of line, and escorted to a private room. Soon Nathaniel Branden came in and gave Justin a resounding lecture. Shortly after this, Ayn Rand herself entered the room with her entourage. According to Justin, she seemed surprised that he was so young. When Justin told her that the editors of his piece had edited it and changed some of his meaning. Rand warmed up and said, “So you want to be a writer.”

 

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“A rational man is guided by his thinking – by a process of Reason – not by his feelings and desires.”

Posted by M. C. on June 22, 2019

Ayn Rand

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“There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil.”

Posted by M. C. on June 15, 2019

Ayn Rand

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