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Posts Tagged ‘Grievance Studies’

Academic Hoax

Posted by M. C. on March 27, 2021

Three people conducted what they call a ‘grievance studies’ experiment. They wrote fake papers on ridiculous subjects and submitted them to prominent academic journals in fields that study gender, race, and sexuality.

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Life in the Marxist Age – American Free Press

Posted by M. C. on August 4, 2019

http://americanfreepress.net/life-in-the-marxist-age/

By Donald Jeffries

Portland State University philosophy professor Peter Boghossian recently attempted to expose how ludicrous political correctness has become. Unfortunately for him, his attempt succeeded all too well—and now he may be out of a job.

Over the course of a few years, Boghossian and two academics produced 20 hoax essays, collectively called “the Grievance Studies” experiment, that were written to be as ridiculous as possible and designed to appeal to small special interest groups made up of mostly far-left scholars.

Seven of Boghossian’s bogus studies were accepted for publication by social science journals, including a feminist rewrite of Hitler’s Mein Kampf. The journal Gender, Place, and Culture bit on a piece claiming to study “canine rape culture.”

In that study, Boghossian and his colleagues charged that, “dog parks are rape-condoning spaces and a place of rampant canine rape culture and systemic oppression against ‘the oppressed dog’ through which human attitudes to both problems can be measured.” Boghossian’s team even claimed to have “tactfully inspected the genitals of slightly fewer than 10,000 dogs whilst interrogating owners as to their sexuality.”

In another eagerly accepted article, the hoaxers demanded that the world of bodybuilding recognize “fat bodybuilding, as a fat-inclusive politicized performance.”

For his efforts, which once brought to light should have caused academia to engage in some self-analysis, Portland State University moved to fire Boghossian.

“I truly hope the administration puts its institutional weight behind the pursuit of truth, but I’ve been given no indication that’s what they intend to do,” Boghossian said.

All of the journals involved are part of the dubious field of “grievance studies.” Some in the mainstream media attempted to rationalize and defend academia’s attachment to the most extreme, and in these cases totally fabricated, areas of identity politics that focus on gender and race.

A group of 11 Portland State professors and one graduate student published an anonymous letter in the student newspaper Vanguard, which featured a menacing image of Boghossian equipped with a Pinocchio nose. They charged Boghossian’s team with repeated “fraudulent behavior violating acceptable norms of research in any discipline” and castigated the beleaguered professor for inviting James Damore, who was fired by Google for exercising his right to free speech, to an event at the university.

“Boghossian has not only indicated his less-than-collegial attitude through his hoaxes,” they charged, “but has actively targeted faculty at other institutions. None of us wish to contend with threats of death and assault from online trolls.”

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Some in the academic world displayed a degree of rationality. Yascha Mounk, a Harvard lecturer in government, condemned what he viewed as unfair attempts to undermine the hoaxers.

“Even if all of the charges laid at the feet of Boghossian [and the two other authors] were true, they would have demonstrated a very worrying fact,” Mounk wrote. “Some of the leading journals in areas like gender studies have failed to distinguish between real scholarship and intellectually vacuous as well as morally troubling [expletive deleted].”

In a recent YouTube video, Boghossian read out an email from Portland State, which threatened an investigation and sanctions against him.

“I think that they will do everything and anything in their power to get me out,” he stated. “And I think this is the first shot in that.”

Boghossian’s case is merely the latest example of political correctness run amok on college campuses across the country. Earlier this month, it was widely reported that Washington, D.C.’s American University would be hosting a multisession seminar aimed at getting faculty to combat “white language supremacy.” The seminar will also propose “alternative” methods of assessing writing other than quality, such as “labor-based grading contracts.”

While even the most unthreatening and lukewarm “conservative” voices have been denied the opportunity to speak at various universities, some astonishingly anti-white figures have been welcomed.

Christian evangelical Wheaton College, not a typical leftist institution, permitted Emory University philosophy professor George Yancy to speak there in 2017, in the esteemed Billy Graham Center on campus. His speech was filled with expletives and hateful declarations like, “To be white is to be racist.” Stephens College, a women’s college in Columbia, Mo., recently announced that it will “admit and enroll students who were not born female, but who identify and live as women.” All-women Mount Holyoke College canceled plans to change its logo due to protests that it could be perceived as not being inclusive to transgender students.

Boghossian merely demonstrated what is obvious: In today’s America, satire is impossible while a frighteningly authoritarian political correctness rules the day.

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The Great Awokening Conspiracy Theory – Taki’s Magazine – Taki’s Magazine

Posted by M. C. on June 14, 2019

https://www.takimag.com/article/the-great-awokening-conspiracy-theory/print

by Steve Sailer

What accounts for The Great Awokening that began in roughly 2013? Why did vast numbers of white Democrats suddenly subscribe to theories that only Grievance Studies majors took seriously before?

Over the past few weeks, two academics working separately, Zach Goldberg and David Rozado, have documented how extremist The New York Times, once known as The Gray Lady for its decorum, became during Obama’s second term…

Goldberg and Rozado are more or less extending to a much larger scale the methodology I invented for my 2018 Taki’s Magazine column “The Emmett Till Effect.” I pointed out that you could graph The New York Times’ use of politically tendentious terms to measure how hard the propaganda machine was pushing particular themes.

For example, Emmett Till was a black teenager murdered in the South in 1955 by whites, who were acquitted due to their white privilege. In 1980, the Times didn’t see any reason to mention Till, his having been dead for 25 years, whereas in 1990 his name came up twice, and in 2000 four times. But by 2017, a full 62 years after his tragic death, the name “Emmett Till” was referenced 72 times.

This winter, for example, the Times responded to the embarrassing Jussie Smollett hate hoax by cranking up the Emmett Till hubbub once again.

I’ve long argued that the chief problem of media bias is not “fake news,” but instead how The Establishment prioritizes what is news and what isn’t, what is emphasized in The Narrative and what is skimmed over. There’s an endless abundance of events in this world, so what makes the headlines versus what is relegated to the police blotter are politically important decisions.

To people who succumb to The New York Times’ worldview, Emmett Till is always late-breaking news.

Why? Because of course you hear about Emmett Till all the time! That’s because white privilege is the great issue of the current year.

And why is white privilege our central mania? Because of Emmett Till! Haven’t you ever heard of him?

It’s a seamless web of circular logic…

For example, according to Rozado’s new Media Analytics website, which graphs how often a word appeared in the Times from 1970 to 2017, the word “trump” only began to increase in 2015, before shooting up to insane levels by 2017.

In contrast, the recent low point for usage of the word “racism” was that innocent year of 2011. But then, according to Rozado, the NYT began to use “racism” about 20 percent more often in each year from 2012 through 2014, followed by huge jumps in 2015 and 2016. By 2015, “racism” as a percentage of the total words printed in The New York Times was appearing three times as often as in 2011.

Was racism really three times as bad in 2015 as in 2011? Of course not. The New York Times had merely decided to honk the racism horn three times as loudly.

Why?

That’s a big question. I can think of quite a few possible answers, but I don’t know which one was most important…

In his new Tablet article, “America’s White Saviors,” Goldberg points the finger at the rise of social media:

Thus, by all indications, the first half of this decade appears to have been a watershed for white liberal racial consciousness. The picture that emerges from the various points of data is one in which white liberals and social media created a kind of outrage feedback loop. White liberals started spending ever increasing shares of their time in a medium—social media and internet news sites—at the same moment that, for multiple reasons, that medium produced a higher volume of race-related moral outrage stories relative to other forms of journalism.

But was lowly social media the driving force? Or was it that the old prestige media, such as The New York Times, was using its Megaphone to promote the dumbest ideas on social media? For example, the Trayvon and Ferguson fiascos were due to The Establishment taking Black Twitter seriously.

Now, you know and I know that you can’t trust Black Twitter to get a story straight. But has The New York Times learned that lesson yet? If you were an NYT editor, would you dare point out that excited black people on Twitter have an unfortunate record of getting stories disastrously wrong? Or is that just laying your neck on the chopping block for your ambitious underlings?

Another possibility that has been mooted is that the birth of wokeness, which I recall as beginning in early 2012 with Obama declaring Trayvon to look like the son he never had (although in reality the triracial George Zimmerman looked far more like the son Obama might have had with his half-white/half-Asian girlfriend Sheila Miyoshi Jager) was a devious response to Occupy Wall Street in late 2011…

For anybody interested in researching trending fads among Woke Capital, Davos generates vast numbers of web pages annually. But just don’t ask me to read through them. One look at Davos’ annual themes, such as 2013’s “resilient dynamism” (or perhaps “dynamic resilience,” I forget), and my eyes glaze over.

So I shall leave that inquiry to scholars more resilient and/or dynamic than me.

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The Allure of Protective Stupidity – Taki’s Magazine – Taki’s Magazine

Posted by M. C. on February 7, 2019

Orwell’s famous 1946 essay “Politics and the English Language” offered the most commonsensical advice ever derived from these two parallel intellectual traditions:

If you simplify your English…when you make a stupid remark its stupidity will be obvious, even to yourself.

https://www.takimag.com/article/the-allure-of-protective-stupidity/print

by Steve Sailer

The most important aspect of the Grievance Studieshoax—in which three writers duped supposedly scholarly gender and race journals with absurd papers such as “Human Reactions to Rape Culture and Queer Performativity at the Dog Park”—may also be the most overlooked: the triumph of their term “Grievance Studies” as the collective noun for the various “disciplines” of woke academia.

James A. Lindsay, Peter Boghossian, and Helen Pluckrose managed to get seven bogus articles accepted by more or less real academic journals.

On the other hand, that seems like a huge amount of work to make fun of self-demeaning periodicals with names like Fat Studies and Journal of Poetry Therapy. After all, the Twitter account New Real Peer Review routinely links to actual published academic papers at least as derisible as the hoax efforts, such as this authentic bit of “autoethnographic” navel-gazing:

A FemmeNist ManiPedifesto

This is an autoethnography about the role of nail salons in relation to my own evolving feminist and femme consciousness.

Does the Internal Revenue Service let you deduct getting your nails done if you are a published autoethnographer on the subject of getting your nails done? Perhaps autoethnography is in part an elaborate tax-evasion scheme to write off whatever the authors would spend money on anyway?

Nobody can deny Lindsay, Boghossian, and Pluckrose one historic accomplishment: They’ve permanently affixed the name Grievance Studies to their targets… Read the rest of this entry »

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