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Posts Tagged ‘racism’

Is Racism Responsible for Today’s Black Problems? – LewRockwell

Posted by M. C. on July 29, 2020

As Thomas Sowell reported: “Going back a hundred years, when blacks were just one generation out of slavery, we find that census data of that era showed that a slightly higher percentage of black adults had married than white adults. This fact remained true in every census from 1890 to 1940.”

https://www.lewrockwell.com/2020/07/walter-e-williams/is-racism-responsible-for-todays-black-problems/

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I doubt whether any American would defend the police treatment of George Floyd that led to his death. But many Americans are supporting some of the responses to Floyd’s death — rioting, looting, wanton property destruction, assaults on police and other kinds of mayhem by both whites and blacks.

The pretense is that police conduct stands as the root of black problems. According to the NAACP, from 1882-1968, there were 3,446 black people lynched at the hands of whites. Today, being murdered by whites or policemen should be the least of black worries. In recent times, there is an average of 9,252 black-on-black murders every year. Over the past 35 years, that translates into nearly 324,000 blacks murdered at the hands of other blacks. Only a tiny percentage of blacks are killed by police. For example, in Chicago this year, there were 414 homicides, with a total of 2,078 people shot. So far in 2020, three people have been killed by police and four were shot. Manhattan Institute scholar Heather Mac Donald reports that “a police officer is 181/2 times more likely to be killed by a black male than an unarmed black male is to be killed by a police officer.” Crime is a major problem for many black communities, but how much of it can be attributed to causes such as institutional racism, systemic racism and white privilege?

The most devastating problem is the very weak black family structure. Less than a third of black children live in two-parent households and illegitimacy stands at 75%. The “legacy of slavery” is often blamed. Such an explanation turns out to be sheer nonsense when one examines black history. Even during slavery, where marriage was forbidden, most black children lived in biological two-parent families. Professor Herbert G. Gutman’s research in “The Black Family in Slavery and Freedom 1750-1925” found that in three-fourths of 19th-century slave families, all the children had the same mother and father. In New York City, in 1925, 85% of black households were two-parent. In fact, “Five in six children under the age of six lived with both parents.” During slavery and as late as 1920, a black teenage girl raising a child without a man present was a rarity.

An 1880 study of family structure in Philadelphia shows that three-quarters of all black families were nuclear families. There were only slight differences in family structure between racial groups. The percentages of nuclear families were: black (75.2%), Irish (82.2%), German (84.5%) and native white Americans (73.1%). Only one-quarter of black families were female-headed. Female-headed families among Irish, German and native white Americans averaged 11%. According to the 1938 Encyclopaedia of the Social Sciences, only 11% of black children and 3% of white children were born to unwed mothers. As Thomas Sowell reported: “Going back a hundred years, when blacks were just one generation out of slavery, we find that census data of that era showed that a slightly higher percentage of black adults had married than white adults. This fact remained true in every census from 1890 to 1940.”

The absence of a father in the home predisposes children, especially boys, to academic failure, criminal behavior and economic hardship, not to mention an intergenerational repeating of handicaps. If today’s weak family structure is a legacy of slavery, then the people who make such a claim must tell us how it has managed to skip nearly five generations to have an effect.

There are problems such as grossly poor education, economic stagnation and poverty that impact the black community heavily. I would like someone to explain how tearing down statues of Christopher Columbus, Thomas Jefferson and Confederate generals help the black cause. Destruction of symbols of American history might help relieve the frustrations of all those white college students and their professors frustrated by the 2016 election of President Donald Trump. Problems that black people face give white leftists cover for their anti-American agenda.

 

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Young white woman killed by BLM thugs simply because she spoke the TRUTH: “All Lives Matter” – NaturalNews.com

Posted by M. C. on July 15, 2020

“To top it off after the 2 young people continued their walk and then turned back, that is when the multiple black Blm assailants came out of hiding and shot JESSICA in the head.

“Why isn’t anybody outraged about this?” Snavely added. “Is it that BLM was involved or that it was white young adults that [were] the victims?”

Or both.

https://www.naturalnews.com/2020-07-14-young-woman-killed-blm-thugs-truth-all-lives-matter.html

 

Image: Young white woman killed by BLM thugs simply because she spoke the TRUTH: “All Lives Matter”

Have you heard any of the wall-to-wall coverage of the young white woman who was killed by Black Lives Matter thugs after she dared to challenge them with the truth — that “All Lives Matter?”

What do you think about all of the nationwide protests, massive demonstrations, rampant destruction, wanton looting, and violence directed towards police as a result of that murder?

What are your thoughts about ‘ALM’ activists now intimidating and attacking black people, toppling and defacing monuments to Martin Luther King Jr. and painting murals saying, “All Lives Matter” across the street from Barack and Michelle Obama’s homes in Washington, D.C. and Martha’s Vineyard?

You don’t have an opinion on any of these things, no doubt, because they haven’t happened and they aren’t going to happen.

And yet, a young white woman was killed by BLM thugs along the canal in Indianapolis, Indiana over the Fourth of July holiday specifically because she told them All Lives Matter.

Outside of local media and a few independent news sites, few Americans have heard this heartbreaking story — because it is ‘anti-Mainstream media narrative’ and does not comport with the Democratic Marxism of the ongoing culture war against our founding.

Fox59 reports:

An Indianapolis mother was shot and killed along the canal early Sunday, marking the second homicide on the canal in a week.

According to the victim’s family, the shooting started over some racially charged language. 

The victim, Jessica Doty Whitaker, leaves behind a little boy.

“She shouldn’t have lost her life. She’s got a 3-year-old son she loved dearly,” said her fiance Jose Ramirez.

According to Ramirez, he and the victim and two other people were hanging out along the canal when someone in their group used a slang version of the N-word.

That led to a confrontation from a nearby group of black males who, you know, never call each other the “N” word (except that they do, and they celebrate it in rap music as well).

At one point, Fox59 noted, someone in the shooting suspect’s group shouted, “Black Lives Matter,” prompting a response from Whitaker or someone in her group, “All Lives Matter.” (Related: Marxist BLM terrorists cut down memorial to 9-11 firefighters in New York: This isn’t about George Floyd anymore.)

The local station says that eventually both groups realized each other were armed so they “fist-bumped” and separated. But then, according to Ramirez, as he walked with his fiancee, someone from the other group ambushed them from a bridge and ran off.

Whitaker, 24, was struck in the head and leg, according to reports.

“It was squashed and they went up the hill and left we thought, but they were sitting on St. Clair waiting for us to come under the bridge and that’s when she got shot,” said Ramirez, who admitted he returned fire but did not hit anyone.

“It’s hard to tell him his mom is in heaven and if you want to talk to her you have to look up and say, ‘I love you mom,’” he said.

Whitaker’s response — ‘All Lives Matter’ — was confirmed by her family in interviews with The Gateway Pundit’s Cassandra Fairbanks.

According to her report, the victim’s grandfather wrote on Facebook that she was attacked by “multiple black assailants.”

“How is it that 2 white young people are out for some alone time they drop her 3 year old off at her grandmas house expecting to have an evening to reconnect, but all they got was terrorized by multiple black BLM assailants on the canal in downtown Indy,” the grandfather, Dale Snavely, wrote.

“To top it off after the 2 young people continued their walk and then turned back, that is when the multiple black Blm assailants came out of hiding and shot JESSICA in the head.

“Why isn’t anybody outraged about this?” Snavely added. “Is it that BLM was involved or that it was white young adults that [were] the victims?”

That’s a great question.

Sources include:

TheGatewayPundit.com

Fox59.com

NaturalNews.com

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How the Left Uses “Public Health Crises” to Get What It Wants | Mises Wire

Posted by M. C. on July 10, 2020

In another case, researchers in the Annual Review of Public Health focus on suicides committed by firearm. But instead of taking issue with the mental health problems that lead to suicide, the pat and easy answer is simply more firearms prohibition, with the assumption that there can be no downside to this at all. Also ignored is the fact that the data doesn’t support the notion that suicides decline in the absence of firearms.

Not surprisingly, we find that these researchers often have little to no expertise in criminal justice or the actual history of homicides and gun usage. By labeling crime and gun usage to be a matter of “public health,” they have designated themselves, by virtue of being medical doctors, “experts” in the field. Peter Klein has noted how this attitude plays out:

https://mises.org/wire/how-left-uses-public-health-crises-get-what-it-wants?utm_source=Mises+Institute+Subscriptions&utm_campaign=d548f54f68-EMAIL_CAMPAIGN_9_21_2018_9_59_COPY_01&utm_medium=email&utm_term=0_8b52b2e1c0-d548f54f68-228343965

After insisting for weeks that leaving one’s home or gathering in groups of any size was “irresponsible” and a “slap in the face” to medical professionals, doctors and nurses completely changed their minds. The prohibitionist view toward gatherings was specifically applied to those who protested the stay-at-home orders. “Shame on you!” was the general attitude of many medical professionals who opposed the protests. “How dare you not follow the edicts of science!” But, when protests and riots broke out in the wake of George Floyd’s apparent murder by Minneapolis police officers, many doctors, nurses, pundits, and activists completely changed their tune. These protests, the doctors and nurses assured us, were perfectly fine.

The inconsistency in this position was obvious, of course. There clearly was no scientific difference between a gathering designed for protesting forced business closures and a protest against racism. Many suspected (with good reason) that the only relevant difference between the two was that the antiracism protests happened to line up with the left-wing views of the doctors and nurses in question. Suddenly, the dour moralizing and finger wagging of the nurses was gone, replaced by enthusiasm for public gatherings.

But then the supporters of the new protests figured out a way to slap a patina of science on the obviously political nature and incoherence of the views expressed by groups like “Healthcare Workers for Justice“: let’s call racism a public health crisis.

The phrase immediately became common currency among pundits and mainstream media sources. The idea that racism is not just a bad thing but a “public health crisis” thus put the George Floyd protests on equal footing with stay-at-home orders as a necessary thing designed to combat a grave threat to public health. Countless headlines sprang up declaring “systemic racism is a public health issue” and that just as we need masks to protect ourselves from COVID-19, so we need mass gatherings and protests to protect us from racism.

There’s nothing new about this strategy, though. Declaring a wide variety of social ills to be a “public health crisis” is a timeworn tactic used to raise the profile of a specific policy issue. Thus, poverty, pornography, inequality, inadequate housing, road traffic deaths, and capitalism have all been declared to be public health crises.

“Public health crisis” is essentially a left-wing stock phrase at this point, as is reflected by the fact that the solutions proffered to the social ills in question are virtually always some sort of government regulation or income redistribution scheme forced upon the nation’s population.

“Gun Violence” Is a “Social Disease”

Perhaps the most robust example of this can be found in the literature of how “gun violence” is a public health crisis. It is now common to find research on homicides and suicides with firearms in academic journals devoted to epidemiology and public health.

On an article in the International Journal of Epidemiology titled “The Role of Epidemiology in Firearm Violence Prevention,” the authors conclude, “Firearm violence has reached pandemic levels” and is a “social disease.” The prescribed solution can be easily predicted by anyone familiar with these types of articles. The authors’ demand:

[P]ublic health can create, scale up and evaluate interventions designed to address social and behavioural factors associated with firearm violence. We call on governments, community leaders and community members to take meaningful action to support public health in addressing the problem of firearm violence.

These interventions, of course, are all assumed to be more government prohibitions and regulations punishable by fines and jail time.

In another case, researchers in the Annual Review of Public Health focus on suicides committed by firearm. But instead of taking issue with the mental health problems that lead to suicide, the pat and easy answer is simply more firearms prohibition, with the assumption that there can be no downside to this at all. Also ignored is the fact that the data doesn’t support the notion that suicides decline in the absence of firearms.

Not surprisingly, we find that these researchers often have little to no expertise in criminal justice or the actual history of homicides and gun usage. By labeling crime and gun usage to be a matter of “public health,” they have designated themselves, by virtue of being medical doctors, “experts” in the field. Peter Klein has noted how this attitude plays out:

A few years ago an economist colleague of mine debated a professor from our university’s school of public health on gun violence and gun control. My colleague walked through the empirical evidence on the effects of gun control laws on crime, accidental injury, and other social ills, citing well-known studies by economists and legal scholars…The public health professor — an MD who also teaches in the medical school — ignored these issues entirely, instead telling emotional stories about ER patients he’d treated for gunshot wounds and how everything must be done to stop this “epidemic” of gun violence.

It is only natural, of course, for scholars of public health to automatically assume that coercive state measures are the solution to nearly every problem. This is how public health officials and scholars think. Moreover, over the past century the field of public health has expanded to cover nearly every field of public policy as a public health concern. Whether we’re talking about urban planning, crime, highway design, or climate change, bureaucrats and academics—there’s really no difference between the two—in the field of public health have an easy “solution” for you. Chances are it involves a new set of laws and government regulations.

Once upon a time, public health was much more limited in its scope. “Public health” once implied that infectious diseases were involved in some way. This was notable, for example, in public health crusades against tuberculosis, which often spread quickly in the dirty and overcrowded urban tenements of the early twentieth century. In many cases, because of the weakness of state institutions, public health officials relied on education and voluntary adoption of better health practices.

This is rarely the practice anymore. In an age of supercharged state institutions, public health is far more characterized by laws, regulations, coercion, punishment, and mandatory “compliance.” The very use of the phrase “public health crisis” is designed to justify these measures. After all, if something is a threat to public health, we must surely all agree it is of the utmost importance. The Left has mastered the use of this phrase as a political ploy. “Public health,” after all is just a matter of scientific objectivity, and those who disagree are “anti-science.”

It’s a very effective ruse. It remains to be seen how long people will fall for it.

Author:

Contact Ryan McMaken

Ryan McMaken (@ryanmcmaken) is a senior editor at the Mises Institute. Send him your article submissions for the Mises Wire and The Austrian, but read article guidelines first. Ryan has degrees in economics and political science from the University of Colorado and was a housing economist for the State of Colorado. He is the author of Commie Cowboys: The Bourgeoisie and the Nation-State in the Western Genre.

 

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Love of Ancestors and American History – LewRockwell

Posted by M. C. on July 9, 2020

This is exactly what the internal haters of America seek to bring about. By claiming that the key players in America’s history were racists, they try to portray our past as a tale of injustice. Needless to say, their charge of racism is as both misplaced and unjustified. Slavery, which they position at center of their narrative as America’s original sin, has existed throughout the world since the advent of society and probably even before that. It is only relatively recently, in historical terms, that this practice has been largely relinquished.

In fact, slavery exists in a number of places in the world to this day. Most of those places are in Africa and most of the enslavers as well as the enslaved are black. One wonders why today’s racism crusaders do not focus their attention where the real problem is.

https://www.lewrockwell.com/2020/07/vasko-kohlmayer/love-of-ancestors-and-american-history/

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In the past few weeks we have watched the widespread vandalization of statues and memorials dedicated to men who played a pivotal role in the story of our nation. Among the targets were such giants of American history as George Washington, Thomas Jefferson, Andrew Jackson, Abraham Lincoln and Ulysses S. Grant.

The purge was carried out on the charge of racism. Something, however, did not add up. A number of the men whose statues were desecrated were well ahead of their time in their views of race and they did much to further the cause of black people. But the vandals would hear none of it, which came as a surprise to many. There is, however, nothing surprising about their actions once we understand what they are truly after.

What the statue slayers really want has nothing to do with racism. Their goal is not to fight or remedy racial injustice, which in the US has been done decades ago. Their goal is to tear America apart. The way they attempt to achieve this is quite insidious: They seek to make us ashamed of our history which, they maintain, is one of continual racism that persists to this day.

Once we internalize this spurious narrative, we cannot but repudiate our past. The moment this happens we become doomed as a nation, since no people can survive as a national entity without the intuition of togetherness which a sense of shared history helps to foster. It is precisely for this reason that all sane and healthy countries preserve and honor the landmarks of their past, especially those dedicated to the men who shaped their history. It is this collective sense of history that binds a people together and gives them a feeling of belonging to a larger polity, which we call a nation. When the glue of a mutually shared history loses its binding power, a nation will, sooner or later, come apart.

This is exactly what the internal haters of America seek to bring about. By claiming that the key players in America’s history were racists, they try to portray our past as a tale of injustice. Needless to say, their charge of racism is as both misplaced and unjustified. Slavery, which they position at center of their narrative as America’s original sin, has existed throughout the world since the advent of society and probably even before that. It is only relatively recently, in historical terms, that this practice has been largely relinquished.

The United States has paid a greater price in blood and treasure than any other nation to stop this practice and eliminate racism from its institutions. It did it so well that in the second half of the 20th century America’s black population enjoyed more rights, opportunities and freedoms than black people in any other country at any point in history.

The claims of the statue topplers that America’s past is somehow uniquely egregious because of slavery betray a lack of historical perspective. If we should condemn American history because it has been marked by this practice, then we would have to condemn almost ALL of history. In nearly all great civilizations of the past – Egypt, Sumeria, Babylon, Phoenicia, Greece, Rome, etc. – slavery was commonly practiced. In fact, these civilizations were to a great extent built on slave labor.

Are we going to blanketly condemn them all? Are we going to say there was nothing good in them and discard their great contributions to the development of mankind? Are we going to tear down statues of Plato, Aristotle, Pericles, Julius Caesar, Augustus, Cicero, Marcus Aurelius because all of them either owned slaves or directly benefited from their labor?  Are we going to condemn Jesus who lived at a time when slavery was a widespread practice and yet chose not to launch a crusade against it? When asked how people should behave toward their Roman overlords, he stated, “Render unto Caesar what is Caesar’s.” He said this even though slavery was endemic in Roman society.

Until relatively recently, nearly every society or historical figure was – by the logic of today’s crusaders –“tainted” by slavery in one way or another. In Europe, for instance, serfdom, which was essentially a soft form of slavery, lasted in many places well into the 18th century. In the rest of the world such practices lasted well beyond that time. In fact, slavery exists in a number of places in the world to this day. Most of those places are in Africa and most of the enslavers as well as the enslaved are black. One wonders why today’s racism crusaders do not focus their attention where the real problem is.

In any case, we cannot judge history through the lens of today’s political correctness which is a luxury that comes with our modern cushioned existence. Given slavery’s historical ubiquity, it is obvious that there existed very strong natural tendencies toward it as an institution. Neither was slavery seen as uniformly negative or injurious to those subjected to it. Sad though it may sound, for many in the past slavery was preferable to the alternatives they faced in life. Many people sold themselves or their children to slavery voluntarily, because they simply could not provide enough to survive. Furthermore, when in past wars armies were defeated and prisoners taken, there were often only two options for those on the losing side: death or servitude. Many a prisoner was glad of the availability of the latter.

  As far as American history goes, it is nothing like the haters try to portray it as. No person or country is perfect, and every person and country has committed their share of errors. America is no exception. This being said, America’s is an inspiring and magnificent history. It is a history of a people who made a perilous voyage across the ocean in search of a new home. It is a history of those who faced very difficult conditions and managed to survive despite the odds. It is a history of a people who from humble beginnings managed to build the most prosperous and free nation the world has ever seen. Ours is a history of a young nation which after many struggles, errors and setbacks managed to build a society which translated into reality the noblest aspirations of the human soul: equality and freedom for all, white, black, yellow and everything in between. The efforts of our forefathers eventually made America a shining city on the global hill, a magnet for people from all over the world regardless of the color of their skin. That’s the essence of the American story.

The miracle of America has come about because of the dedication, strength and ingenuity of our ancestors who overcame immense challenges to make their country a better place for those would come after them. All of us – including the ungrateful complainers of today – are the fortunate beneficiaries of their sweat and blood and we should be deeply grateful for their efforts. We should be thankful regardless of our race, for America is a fair, equitable and opportunity-rife place for all who live here.

But nothing is apparently good enough for the self-righteous critics who spit not only on the memory of our ancestors but also on everything that is good and noble. Blinded by ill-will born of their own misguided ways, they condemn America’s past generations who laid the foundation for the most affluent and racially accommodating country in history. And even while living in the fairest and most institutionally unprejudiced society in the world, the critics still claim that it is “systemically” racist. The fact that they fail to submit any good evidence for their allegations is of no consequence to them.

For brats like this nothing will ever be good enough. Put to shame by the nobility of the great men who came before them, they stand as boors next to the grand souls whose memorials they seek to desecrate. Spoiled, self-indulgent and crass, these people could never build or create a great nation, or anything worthy for that matter. All they can do is to scream, criticize, loot and destroy. Instead of trying to better themselves and make their own contribution to the great story of America, they tear down what the generations before them built with so much effort and sacrifice.

By any historical standard or measure, we Americans are very fortunate to have had great forefathers. We must not allow the ransackers and assorted malcontents to cast false aspersions on their memory. We must not let them besmirch our history by their distorted interpretations of it, because if we give up our past we will surely lose our nation. We owe a deep debt of gratitude to generations past, and we must not let anyone sever the bond of love that many of us feel towards them. Above all, to be the worthy heirs of our forefathers we must not become intimidated by the screeching of the agitators. Instead we need to strengthen our resolve to keep defending and fighting for what we know is right. Let those who come after us say that our generation rose to the challenge and that we did it well.

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How the Left Exploits Antiracism to Attack Capitalism | Mises Wire

Posted by M. C. on July 8, 2020

For example, in an article titled “Black Politics and the Neoliberal Racial Order” authors Michael C. Dawson and Megan Ming Francis are quite clear that an attack on neoliberalism is no mere limited attack on an international elite of central bankers:

We define neoliberalism as a set of policies and ideological tenets that include the privatization of public assets; the deregulation or elimination of state services; macroeconomic stabilization and the discouragement of Keynesian policies; trade liberalization and financial deregulation.

Neoliberalism is any movement in the direction of less government intervention in the everyday lives of business owners, entrepreneurs, and households. To be a “non-neoliberal”—and thus ideologically correct—is to be in favor of Keynesian policies, trade controls, and more government regulation.

https://mises.org/wire/how-left-exploits-antiracism-attack-capitalism?utm_source=Mises+Institute+Subscriptions&utm_campaign=b8b3373a63-EMAIL_CAMPAIGN_9_21_2018_9_59_COPY_01&utm_medium=email&utm_term=0_8b52b2e1c0-b8b3373a63-228343965

Joseph Schumpeter once observed, “capitalism stands its trial before judges who have the sentence of death in their pockets.” Capitalism is to be condemned no matter what, even if the executioners have yet to settle on the specific reason for its condemnation.

The forces of anticapitalism have long morphed into whatever form best suits them for taking advantage of the zeitgeist. Whatever the latest injustice may be—from a polluted environment to poverty to racism—the solution is always the same: the destruction of markets and market freedom. As Ralph Raico has noted:

In earlier times, they [i.e., the anticapitalists] indicted capitalism for the immiseration of the proletariat, inevitable depressions, and the disappearance of the middle classes. Then, a little later, it was for imperialism and inevitable wars among the imperialist (capitalist) powers….

Capitalism was charged with being unable to compete with socialist societies in technological progress (Sputnik); with promoting automation, leading to catastrophic permanent unemployment; both with creating the consumer society and its piggish affluence and with proving incapable of extending such piggishness to the underclass; with “neo-colonialism”; with oppressing women and racial minorities; with spawning a meretricious popular culture; and with destroying the earth itself.

At the moment, the Left has apparently settled on racism as the justification for the latest round of anticapitalist invective. Indeed, if we delve into the Left’s narrative underpinning of the current Black Lives Matter movement we find a sizable undercurrent of anticapitalism. This isn’t to say antiracism has nothing to do with the controversy. Clearly it is an element of the movement. Moreover, it may certainly be the case that most of the movement’s rank and file—those who demonstrate in the streets—are animated simply by a desire to end mistreatment by government police. But when it comes time to formulate policy responses to the current crises of police abuse, we’re likely to discover that the Left is demanding a “solution” that goes far beyond merely holding abusive cops accountable and will focus instead on further dismantling what’s left of the market economy.

“Neoliberalism” as White Supremacy

While the connection between police abuse and the evils of capitalism may not be readily apparent to some, the indictment of capitalism as the ultimate culprit will flow naturally from the fact that the Left has long attempted to connect racism to market economies. We find the evidence in countless leftist-authored books and articles which claim capitalism and racism are inseparable. The vocabulary used here employs the usual pejorative term for capitalism employed by the Left: neoliberalism.

Although many free market liberals (i.e., “classical” liberals) and conservatives have tried to reassure themselves that attacks on neoliberalism are merely benign attacks on globalist elites, this is a naïve view. The Left has consistently used the term “neoliberal” to describe nearly any ideology or policy agenda that is even moderately procapitalist. In their minds, neoliberalism is simply market capitalism.

For example, in an article titled “Black Politics and the Neoliberal Racial Order” authors Michael C. Dawson and Megan Ming Francis are quite clear that an attack on neoliberalism is no mere limited attack on an international elite of central bankers:

We define neoliberalism as a set of policies and ideological tenets that include the privatization of public assets; the deregulation or elimination of state services; macroeconomic stabilization and the discouragement of Keynesian policies; trade liberalization and financial deregulation.

Neoliberalism is any movement in the direction of less government intervention in the everyday lives of business owners, entrepreneurs, and households. To be a “non-neoliberal”—and thus ideologically correct—is to be in favor of Keynesian policies, trade controls, and more government regulation.

The anticapitalism is apparent when researcher Felicia Rose Asbury concludes: “Black Lives Matter…operates as both a byproduct and site of resistance to the material and ideological manifestations of neoliberal projects.” This, of course, makes perfect sense if neoliberalism is inextricably linked with racism, and thus Asbury goes on to describe neoliberalism as being characterized by “exclusion and erasure” of nonwhite groups, which its “structural manifestations of violence” perpetuate. Consequently, it becomes necessary to “create a black future beyond the neoliberal paradigm.”

Dawson and Francis similarly lament the “the intertwined history of white supremacy and capitalist economic structures,” and this is especially alarming to them, because, in the anticapitalist narrative, free market capitalism is the dominant ideology in the world today. The story behind this is a familiar one for anyone well-versed in the Left’s historical narrative around neoliberalism. Specifically, as Dawson and Francis describe it:

Neo-liberalism is a set of policies and an ideology that has led to the transformation of government, starting under President Ronald Reagan, from New Deal – type social policies to policies that not only would be dictated by market principles but also would seek to have market values dominate every sphere of human existence from entertainment to science, from education to the arts. Reagan and his contemporaries Prime Minister Margaret Thatcher of Great Britain and Chancellor Gerhard Schröder of Germany were mostly successful in waging war on the Keynesian social contract by attacking the social safety net, labor and its organizations, and any argument or policy that favored, even if ever so slightly, those who were not members of “the 1 percent.”

Moreover, in the mind of the typical anticapitalist intellectual, the story of the 1980s and 1990s is one in which capitalists moved from victory to victory in overturning the old paradigm of the New Deal, which valued egalitarianism and social justice. An almost laissez-faire economic order has been the rule ever since.

Yet to anyone who has been paying attention, this narrative is clearly absurd. Whether we look at tax receipts, government spending, government employment, or the regulatory burden, state control of the economy—at least in the United States—is far larger today than at any time in the past. The economy has not been “deregulated” and the Keynesian paradigm has not been scaled back. Yet the narrative remains immensely powerful. Both leftists and conservatives believe it, which is why even conservatives will claim that “market fundamentalists” dominate the the entire government apparatus.

“Racial Capitalism”

The centrality of racism to capitalism is further reinforced by the relatively recent term “racial capitalism.” The term is employed by Dawson and Francis, who define racial capitalism as “the system that is produced by the mutually constitutive hierarchical structures of capitalism and race in the United States.” This sentence may be difficult to understand for those unfamiliar with the Left’s view of capitalism: capitalism is inherently hierarchical and characterized by top-down and bottom-up conflict between the social classes. In this view, capitalism is fundamentally inseparable from state coercion, which must must be employed by capitalists to keep workers in their place. Capitalists then employ racial divisions to reinforce this hierarchy.

Numerous examples of this theory are fleshed out in Walter Johnson’s new book The Broken Heart of America: St. Louis and the Violent History of the United States. Although Johnson focuses on the city of Saint Louis, the book is really his history of how capitalists nationwide have used racism to exploit the middle and working classes over the past two centuries. It is a history of how “racial capitalism has been one in which white supremacy justified the terms of…capitalist exploitation.” Johnson makes it clear he views the promotion of racism as a necessary tactic in perpetuating capitalism at the expense of the workers. For Johnson, it is possible to control racial and ethnic minorities with shows of physical force. But the numerically superior white workers require a different strategy: specifically, “white supremacy is necessary to control the white people.”1

Consequently, in Johnson’s view, we find that capitalism rests on a shaky foundation in which racism is not just part of the capitalist framework. Racism must be perpetuated by capitalists in order to maintain the capitalist status quo. The conclusion becomes obvious: destroy capitalism and we destroy racism.

It’s easy to see, then, how a well-meaning opponent of bigotry might conclude that the cause of decency must necessary demand the destruction of capitalism. According to the Left’s intellectuals, not only is neoliberalism (i.e., capitalism) inextricably linked with racism, but the neoliberal order is the dominant one. We might then conclude that the injustices we see around us—presumably a product of the status quo—can only be fixed by overturning that dominant ideology. Moreover, the current ruling class—the ascendant capitalists—employ racism to prop themselves up at the expense of everyone else.

Who wouldn’t want to strike at the capitalists after accepting this narrative?

The problem with all this, of course, is that capitalism is certainly not the dominant ideology of the status quo. If it were, Paul Krugman would not be a media darling, and the US would not be running trillion-dollar deficits each year, funded with government-printed money. Moreover, capitalism has long been the enemy of caste systems, which tend to find the most support in noncapitalist traditionalist systems of privilege and protectionism. It’s no coincidence, of course, that the slave drivers of old vehemently slandered capitalism at every opportunity.

But even if we were to win that argument, the anticapitalist narrative would simply switch to environmentalism or the moral turpitude of consumerism. This year, the popular anticapitalist narrative is about race. Next year, it may be something else entirely. The evidence presented at capitalism’s trial will change. But the presumed death sentence will remain.

  • 1. It should be noted that Johnson did not invent this theory, although he employs it extensively. Martin Luther King, Jr., hinted at a similar theory in 1965 when he claimed: “The segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land.” The “Bourbon interests” were the Bourbon Democrats of the late nineteenth century, who were notable for their support of hard money, decentralization, and market capitalism in general. The most famous Bourbon Democrat was Grover Cleveland of New York, probably the last true economic liberal in the White House.
Author:

Contact Ryan McMaken

Ryan McMaken (@ryanmcmaken) is a senior editor at the Mises Institute. Send him your article submissions for the Mises Wire and The Austrian, but read article guidelines first. Ryan has degrees in economics and political science from the University of Colorado and was a housing economist for the State of Colorado. He is the author of Commie Cowboys: The Bourgeoisie and the Nation-State in the Western Genre.

 

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Racism is Dead! Racist Elk Statue Burns In Portland, Oregon

Posted by M. C. on July 4, 2020

https://www.shtfplan.com/headline-news/racism-is-dead-racist-elk-statue-burns-in-portland-oregon_07022020

Mac Slavo

According to the recent media headlines, the way to end racism is to destroy statues. Well, an iconic elk statue has been burned in Portland, Oregon, so does that mean racism is now dead?

Portland protestors were rightly mocked after setting fire to an elk statue. On Wednesday night, protestors lit fires around the downtown landmark, quickly engulfing the elk in flames. Videos show a small inferno wrapped around the base of the landmark with some graffiti. It looks like “ACAB 1312” was sprayed on the statue that somehow advocates police brutality and racism.

As reported by RT, it’s unclear why protesters targeted the statue. It was donated by former mayor David P. Thompson back in 1900 to commemorate the elk herds that once populated the region. However, there was plenty of speculation about what the animal had done to deserve being consumed by flames.

After the mob torched the stature, Twitter users began to mock and theorize that perhaps the animal was a “slave owner” or a “white supremacist.”

“That elk owned several slaves and was one of the biggest cotton-farm owners around Portland,” joked one Twitter user. Others wondered if perhaps “extinct elk herds” represent the “last bastion of white supremacy” in Oregon. Conservative pundit Ian Miles Cheong jokingly applauded the protesters for finally finding a way to end racism.

Recently, demonstrators and rioters have targeted statues across the United States as part of the ongoing Black Lives Matters demonstrations, claiming that the landmarks are rooted in oppression.  BLM is funded by major corporations and George Soros. 

Protesters first toppled Confederate monuments but soon turned their attention to statues of historical figures such as Christopher Columbus and Thomas Jefferson.  Now, the elk seems to have been some kind of racist, but thank goodness BLM was there to torch it to teach the animal a lesson about racism.

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Why Economists Are So Often Accused of Being Indifferent to Social Problems | Mises Wire

Posted by M. C. on June 16, 2020

For example, one can argue both economically and medically that if people are permitted to mingle again and return to their jobs, although in the short run we may see a spike in COVID-19 infections and even a spike in death rates, over the longer term, it would result in fewer deaths. To a certain extent, this is an empirical assessment that we cannot confirm until we actually engage in the activity and permit certain policies. The economists’ logic goes as follows: we know that in the short term there may be more infections and premature deaths, but over time such a policy would result in fewer infections and deaths in the longer future.

The critics, however, tend to look only at the short term.

https://mises.org/wire/why-economists-are-so-often-accused-being-indifferent-social-problems?utm_source=Mises+Institute+Subscriptions&utm_campaign=14274f5d69-EMAIL_CAMPAIGN_9_21_2018_9_59_COPY_01&utm_medium=email&utm_term=0_8b52b2e1c0-14274f5d69-228343965

The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.

~Henry Hazlitt, Economics in One Lesson

As someone who has written articles and papers on police and prosecutorial matters (yes, economists analyze those things, too) for two decades, I am not surprised to see the kinds of police killings that provoke people to anger, frustration, and helplessness.

When economists look at what only can be called bad things that happen time and again, we ask why that is so. More specifically, we want to know about the structures of incentives that encourage things to occur time and again, even when there is general agreement that things need to change. Our analyses and our recommendations (when we make them) often are seen either as insensitive or outright offensive to people who don’t know or understand the language of economics and economists.

For example, many economists have been much more critical of the lockdown response to COVID-19, so we are accused by others of wanting people to die. People accuse of us being “unscientific” or insensitive to the needs of others during a pandemic. It seems that it is impossible to cross the divide between economists and their critics.

So, what do economists believe regarding something like dealing with COVID-19? Is our criticism of the lockdowns due to right-wing ideology (as some of my colleagues would claim), lack of compassion for the sick, or something else?

First, and most important, economists hold that we live in a world of scarcity and that our options always are going to be limited. We also will operate in logical fashion, working off sets of assumptions. So, let me demonstrate how the analysis might work.

Economists Must Consider Scarcity

Let us first assume that the national lockdown strategy (one size fits all) was the most effective in preventing more COVID-19 deaths. Now, there was no basis in fact for the original prediction of 2.2 million American deaths, and we know in hindsight that the model that came from Imperial College of London was terribly flawed and vastly overestimated the “if we do nothing” results. We cannot know if our assumption is correct given that we didn’t try anything else, so we would have to deal with a counterfactual, which speaks for itself.

The question, then, would be how long we could be locked down before becoming overwhelmed with the unemployment and the lack of production of essential goods. In other words, How long before the negative results of the lockdown become so dire that we cannot continue on this path? To put it bluntly, if we stay locked down too long, people will die from the consequences; lots of people. Think of all of the people with medical conditions that could not see doctors and receive treatment because most of the medical resources were being directed toward dealing with treatment and prevention of COVID-19. (See? There we go again with the law of scarcity.)

Do we know where the crossover point might be? Well, no. The worlds of medicine and public policy will depend upon models that are imperfect, that are likely to be ideologically biased (especially the more apocalyptic ones), and that do not “predict” the past very accurately, let alone the future. (When I was doing graduate work, one of my professors once told me regarding the use of econometric models: “Econometrics: Predicting the past with ever increasing reliability.”)

However, we can make general observations, and we also can look at the occupational (and racial) makeup of those who are directing the lockdown policies and those who are most negatively affected by them. Phil Magness notes that when we consider policy decisions these occupational differences are not trivial:

Many in elite academia and journalism have the luxury of a paycheck for the time being, as well as the ability to do their work from home with only modest disruption. Vast numbers of newly unemployed Americans do not.

At the same time, most academic efforts to cast the lockdown debate along racial lines miss or omit another dimension that belies their critical theory-infused attacks on any attempt to reopen the economy. The very same lockdowns, social distancing mandates, and shelter-in-place orders that these writers defend are also backed by heavy-handed enforcement by the state. And in many cases, that enforcement falls disproportionately on racial minorities, the poor, and people with fewer means to defend themselves.

Magness was writing in response to those who claimed that people who protested the lockdown did so either out of selfishness or racism or both. (That the lockdowns have disproportionately harmed racial minorities seems to have escaped the notice of many academic and media elites. One doubts that this omission is accidental.)

Looking at the Long-Term

 

Read the rest of this entry »

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White America, Black America, the set-up, and the con « Jon Rappoport’s Blog

Posted by M. C. on June 16, 2020

Many people fail to understand that, when elite Globalist forces
stage an op, THEY’RE NOT GOING TO CHOOSE TWO SIDES TO PIT AGAINST EACH
OTHER THAT HAVE NO EMOTIONAL OR FACTUAL REALITY.

They’re going to choose black vs. white, because that has electric force inside people.

They’re going to choose black vs. white, because there is history,
and because both sides have positions and arguments and accusations and
claims of prejudice and reverse-prejudice.

I’m betting you or your children will be busy sweeping dust and sand in Death Valley. On a welfare check.

And if that day never comes, you know what? It’ll be because
individuals who believe in freedom down to the last non-material atoms
of their non-material souls stood at the gate to slavery and blocked it
and canceled the whole operation.

https://blog.nomorefakenews.com/2020/06/15/white-america-black-america-the-set-up-and-the-con/

by Jon Rappoport

Whether you believe in God the Creator or evolution or something else
as the explanation for the human race, progress was meant to involve
the individual coming out of the group and staking his claim to a life
of his own making, according to his best vision of his greatest thoughts
and values.

THIS was a struggle of blood and courage and intelligence for many
centuries. THIS was the journey out of the caves and the clans and the
brutal leaders and the mind control imposed from the top. THIS was where
each one of us “came from,” that struggle.

And now, through every foul means available, elite controllers want
to turn back the clock and take each one of us into the past.

“THERE IS RACISM IN AMERICA.”

Yes, and there is widespread poison by pesticide and GMO, there is
widespread and devastating autism by vaccine, there is lung damage by
corporate pollution, there is widespread death caused by the medical
system and there is insurance fraud and welfare fraud and voter fraud
and money-creation fraud, and there are corrupt judges and there are
corrupt cops and insane governors running lockdowns….there is a great
deal of major ongoing crime in America. All of it affects the black and
the white.

The current riots are an operation designed to produce more top-down control in America.

The operation is also designed, through riots, to wreak more havoc on
the US economy—piling on the COVID lockdowns, which are themselves part
of the overall op: destroy America.

What starts out as fair and just and right for black people has nothing to do with it, THE HIGHER YOU GO on the ladder of power.

Many people fail to understand that, when elite Globalist forces
stage an op, THEY’RE NOT GOING TO CHOOSE TWO SIDES TO PIT AGAINST EACH
OTHER THAT HAVE NO EMOTIONAL OR FACTUAL REALITY. They’re not going to
choose daisies vs. tulips. They’re not going to choose canned pork vs.
canned spam. They’re not going to choose single payer health insurance
vs. Obamacare.

They’re going to choose black vs. white, because that has electric force inside people.

They’re going to choose black vs. white, because there is history,
and because both sides have positions and arguments and accusations and
claims of prejudice and reverse-prejudice.

But the INTENT is to get white people and black people looking through different and unalterable lenses at each other.

And to ignore all situations in which black and white people get
along. I repeat, TO IGNORE ALL SITUATIONS IN WHICH BLACK AND WHITE
PEOPLE GET ALONG.

The rise of the union movement in America produced a vast amount of
black and white cooperation and friendship and mutual loyalty—until
unions themselves became big business and mafia money laundries and
would-be monopolies.

“But there is racism in America.”

As I said, the planners of an op are going to choose a situation that has reality.

There is also this reality: “You’re white, and so you can’t possibly
understand what is going on, because you have inherent privilege, it’s
built into you, and you can’t escape it. Therefore, everything you say
is tainted.”

That’s a very strong and very divisive and very insane argument.
Individuals, no matter who they are, see clearly or see dully, and the
ability to know something isn’t determined by skin color or cultural
background. Privilege is a con. It’s a con as an argument. It was
injected into academia to brainwash the young, to produce class and race
hatred, on both sides. And it’s worked.

“I hate you.”

“I hate you, too.”

Perfect.

“You have to take a knee to me.”

“Like hell I do.”

Perfect.

“Black people have to rise through the ranks based on merit alone.”

“Like hell we do. We can’t, because there is institutional prejudice and racism.”

Perfect.

Stoke the fire of opposition. Kill off cooperation. Kill off
friendship. Silence the millions of people who are beyond any kind of
racism. Drown out their voices. Drown out their warmth for each other,
turn it to ice, turn it into ideology that substitutes for human
connections. Rip those human connections out of America.

People with black skin and people with white skin have found ways to
get along. That is a much larger reality than “race war.” MUCH LARGER.

THE UNIQUE INDIVIDUAL is a much larger reality than race war. The
ideas embedded in the Constitution turn out to have a lot to do with the
unique individual developing his own vision and power and creative
force—if he will realize that fact.

I haven’t spent the last 40 years writing for white people or black
people or yellow or tan or red people. If that had been my goal, I would
have burned out long ago.

Coming out of World War 2, propagandists and government planners and
marketers and intelligence agencies and think tanks and corporate
advisors and mass communications experts began to realize they could
strengthen their position by: convincing individuals to think of
themselves as GROUPS.

Groups are easier to control.

Make a group, define it, urge the members to conceive of themselves
in limited terms, profile the group, sell products to the group, show
the group they have political aspirations that can be satisfied by big
government…and the whole society changes.

Face it, these marketers and propagandists are, in many ways, the
scum of the earth. They see a glint of promise in group-think, and their
goal becomes: create groups. By name, by agenda, by class, by race, by
religion, by age, by preferences, by economic background, by every
possible marker.

Believe it or not, the marketers caught on to what was happening in
the Civil Rights movement of the 1950s and 60s; they looked at Martin
Luther King, and they said, “WE HAVE AN OPPORTUNITY HERE.” Yes. And it
was an opportunity that went far beyond the justice of voting rights and
integrated education.

The marketers said, “We can create a new group. Not just black
Americans. Black Americans with government benefits. We can dead-end the
whole Civil Rights movement into a Welfare State of vast proportions.
We can create total dependence on government—and at the same time, we’ll
be expanding the size and power of government over the people. It’s a
double winner.”

From the point of view of the marketers, the fairness and justice and
right of black Americans to receive welfare was entirely beside the
point. That wasn’t the issue at all. The issue was the pacification of
black Americans. A way to use money and benefits to keep black Americans
under control. The cynicism was breathtaking.

The marketers realized, of course, that they would need black leaders
to say, over and over again, that welfare was a right, and it was fair
and just and reasonable, based on the history of slavery. Based on
racism. And some black leaders who emerged were co-opted into that cause
and that OPERATION.

“But black people DO deserve welfare.”

Again—the marketers are going to choose an issue that can be argued, that can be justified. But the real motive is hidden.

It all starts with forming a group. “Black people must be taught to
think of themselves as black and nothing else. As black victims.
Certainly not as unique individuals.”

Certain members of the Black Panthers, and Malcolm X, recognized the
basic con. They saw certain white liberals who were “on their side” as
the enemy. They saw that these fawning liberals were actually hoping and
working for a way to PACIFY and sideline black independence.

And of course, on the other side, the marketers would need to create a
group of white liberals, a very large group, who would support “black
rights,” naively believing this was all about fairness and justice and
NOTHING ELSE.

THE WHOLE THING BECAME SYNTHETIC. Read the rest of this entry »

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The Truth About America: Why We Are Not a Racist Nation – LewRockwell

Posted by M. C. on June 12, 2020

What the black community needs at this time is not more protests, money or government programs. What it needs is a moral rebirth and a return to the values of personal responsibility, conscientiousness, studiousness, discipline and honest work. This is where the real problem lies and unless it is addressed and faced squarely, the black community will never escape the pathologies and difficulties it is presently struggling with.

As far back as 1965, Daniel Patrick Moynihan warned that the destruction of the black nuclear family would have ruinous economic and social consequences for the black community. When Moynihan was writing his famous report the black illegitimacy rate was 25 percent. Today it is three times higher.

https://www.lewrockwell.com/2020/06/vasko-kohlmayer/truth-about-america-why-we-are-not-a-racist-nation/

By

“Racism in America is not the exception – it’s the norm,” read a headline from the British Guardian the other day.

“2 viruses — COVID and racism — devastate the black community and threaten America’s stability, declares an ABC News piece.

“Not just George Floyd: Police departments have 400-year history of racism,” headlines an USA Today article.

“We need to tackle racism, and we’ve never really dealt with it,” asserted a protester at one of the many rallies that have taken place in recent weeks.

A great deal, indeed, has been recently said from many quarters about the alleged oppressiveness and racism of American society. Even though these denunciations have been delivered in impassioned voices and accompanied by much violence, there is one problem with such claims: They are not true. The opposite is actually the case.

The fact is that there is no institutional or systemic discrimination against black people in American society. Contrary to the assertions we hear today, in the last half a century America has gone into untold lengths to support and assist its black community. During this time, American society has launched countless programs and initiatives and spent hundreds of billions of dollars aimed specifically at uplifting the African American demographic. The support that the black community receives from American society comes in every form conceivable: legislative, financial, educational, commercial, human, material.

To ensure that there is no systemic or institutional discrimination, America went so far as to implement affirmative action and racial quotas in education, employment, government contracts, housing and other areas of life. This means that our laws and codes of conduct grant more protection, privileges and guarantees to colored people than they do to their white counterparts. So eager and willing has America been to elevate its black minority that it actually subjected the majority to reverse discrimination. To redeem itself and correct a legacy of past discrimination, the United Sates has bent backwards to advance its black population. The amount of resources, protection and goodwill that America’s black minority receives from our society is completely unprecedented in the annals of world history.

Nowhere in the world do black people enjoy more freedom and greater financial, employment and educational opportunities than they do in the United States. This is the reason why so many black people from all over the globe seek to come and live in this country. Such great are their numbers that we can only accept a tiny fraction of those who wish to live here. If America was such a racist and oppressive nation, why would they want to come so badly?

The reason they want to come is because they know that America treats black people well and that nowhere else in the world black people have it as good as they have it here. When black people whose vision has not been distorted by the demagoguery of the so-called civil rights leaders look at America they see freedom and opportunity. They look at America and they see a society that displays immense generosity and good will toward its black population. They look at America and see a country that has recently awarded the most coveted, powerful and prestigious job in the world – the presidency of the United States – to a black man. And this not once, but two times. Would a racist nation ever do something like that?

Conversely, we do not hear stories of African Americans leaving this “racist” “oppressive” country and then returning with tales of lands where black people lead better lives of more freedom, affluence and dignity. Have you ever heard such a testimony? Let us see one country in the world that is more generous and caring towards black people than this one. Let us find one nation where black people receive more freedom and protection than in the United States of America. Tellingly, we cannot find a single predominantly black country where its citizens enjoy more rights and affluence than the black people in the United States. Isn’t it paradoxical that the United States treats its black people better than black nations treat their own? The immense lengths – involving both effort and treasure – into which this society has gone to help and accommodate black Americans are surely worth pondering. In a healthy society, this would draw at least sporadic expressions of gratitude and appreciation.

If truth be told, African Americans are the most favored and legally privileged demographic in American society. Enjoying the benefits of a host of protective measures and mechanisms incorporated into the fabric of our societal existence, African Americans are neither systemically oppressed nor are they institutionally discriminated against. An eye-opening expression of this took place last week during the “anti-racism” protests in Washington, DC. There a local black woman by the named Nestride Yumga confronted a group of protesters promulgating their stock racist slogans against this country (watch here). In the course of the exchange, the woman chastizes a white protestor:

“You say blacks are oppressed. I am black and I am not oppressed. I am free!… Stop forcing on people to accept that they are oppressed… You are forcing a rhetoric into their minds which is not true… Shame on you, I am free!”

Standing in front of them with outstretched arms, Nestride’s words have a stunning effect that leaves the startled demonstrators groping for a reply. The impact of her utterance is so powerful, because what she says is so obviously and undeniably true. Unlike rioters and protestors we see shouting untruths from our screens, this young black woman truly speaks truth to power. And what a power hers is. Turning toward the black members of the crowd, she excoriates them, “You guys are not oppressed. You are lazy, that’s all it is. Go get jobs, work!”

Blindsided by this unexpected petard of stark truth, the dazed demonstrators weakly attempt a couple of hollow clichés and some heckling by way of response. Hit with such a healthy dose of reality, they are unable to mount any kind of coherent answer. The black woman’s reproof rips off the cloak of righteous falsehood from their faux cause and they stand there exposed, clutching pitiably to the shreds of their specious lies. Befuddled and confused, they pack up their protest paraphernalia and decamp. As they retreat, the intrepid lady sends them on their way with her last salvo “you guys have been cowards.”

But what about the issue of the systemic police brutality against black Americans, the latest example of which we just witnessed in the lamentable death of George Floyd? It has been repeatedly demonstrated, however, that such incidents are actually very rare and not a manifestation of pervasive racism in our law enforcement. As Tucker Carlson notes, in 2019 ten unarmed African Americans were shot dead by police officers in the United States. Nine of them had serious criminal records. On the other hand, less than two weeks ago on May 31, 18 black people were murdered in the city of Chicago by mostly black criminals. More black people are thus shot and killed by black people in one day in one city than they are killed by the police across the United States in one whole year. The talk that we sometimes hear of the police committing “black genocide” is absurd beyond belief. As Theodore Dalrymple points out a “policeman is about fifteen times more likely to be killed by a black man than to kill a black man.” And most of the small number of black men killed annually by the police are dangerous felons who are killed in the process of committing a crime.

Moreover, more white people are shot by the police than black people, and likewise more white people die in arrest-related incidents than black people. The narrative that the police routinely rounds up innocent peaceful black men in the streets is a complete myth that no one in their right mind can believe, not least black people themselves. According to Pew research, more than half of black Americans have “a lot” or at least “some” confidence in the police. As a point of comparison, less than one third of the American population approve of the way Congress is handling its job. In other words, far more black people have confidence in their local cops that we have in our elected representatives in Washington, DC. Most upright black Americans want our law enforcement and government officials take a strong stance against lawlessness no matter by whom it is perpetrated. The latest evidence of this is Donald Trump’s record approval rating among likely black voters in the wake of the riots. Tellingly, Donald Trump has been one of the few government figures who has not pandered to the looting mobs.

***

The question, then, is: Given all the financial, legislative, educational and human resources that have been poured into the black community over the decades, why is the black community not thriving? Why, after all these years of immense effort and investment, is the black community still plagued with so many troubles and difficulties?

The answer is not racism, police brutality or discrimination. The reason why the black community is so troubled is the moral breakdown that has corroded its large portions, especially those of the inner cities.

Data shows that more than seventy five percent of black babies are born to single mothers. And from those 25 percent who are born to parents who are married fewer still grow up to adulthood with both of their biological parents present. This means that the majority of young black people grow up in broken or dysfunctional homes. In any racial demographic that by itself would be a problem with catastrophic consequences. And the statistics are, indeed, devastating. Consider some of the following facts. Children from fatherless families are five times more likely to grow up in poverty and commit crime. Children from father-absent homes are nearly three times more likely to carry guns and deal drugs than those living with their fathers. They are also nine times more likely to drop out of school. Worse yet, young people from broken families are 20 times more likely to go to prison.

As far back as 1965, Daniel Patrick Moynihan warned that the destruction of the black nuclear family would have ruinous economic and social consequences for the black community. When Moynihan was writing his famous report the black illegitimacy rate was 25 percent. Today it is three times higher.

Sadly, the destruction of the black nuclear family has been to a great degree effected and facilitated by government which creates incentives for this by providing cash payments and an array of benefits to single mothers. “The steady expansion of welfare programs can be taken as a measure of the steady disintegration of the Negro family structure over the past generation in the United States,” wrote Moynihan in the conclusion to his paper.

The black writer and thinker Larry Elder recalls a story of some years ago when he interviewed Kweisi Mfume who was at the time president of the National Association for the Advancement of the Colored People (NAACP). In the course of the interview, Elder posed this question: “Between the presence of white racism and the absence of black fathers which poses the bigger threat to the black community?” Without any hesitation, Mfume replied, “the absence of black fathers.”

Bad as it is, for so many black children growing up in broken, dysfunctional families – a situation which greatly diminishes their prospects in life – is not the end of it. Most of them also live immersed in a culture and mindset that makes it virtually impossible to pursue happy and meaningful existence. It is truly regrettable that black street culture promotes and celebrates the grosses of human traits and forms of conduct. Sexual promiscuity, illegitimacy, violence, instant gratification, drug abuse, indolence and crime are celebrated and held up as if they were some virtues. On other hand, those who by studiousness, uprightness and work ethic try to escape the bleak and hopeless existence that such a view of life inevitably engenders are accused of “acting white” and derided as Uncle Toms and Aunt Annas. How absurd. Those who make such derisory statements seem to imply that living an upright, diligent and conscientious life is a racial trait that should only be displayed by white people.

What hope can there be for young people growing up in broken homes – which are often negligent and abusive – while being submerged in such a toxic culture? We see the tragic result of it in the looting mobs that are vandalizing and burning American cities today. The pandemonium they have unleashed is not the consequence of white racism or police brutality. It is the inevitable outcome of the illegitimacy, broken culture and moral decline that has unraveled the moral fiber of large swathes of the black demographic.

What the black community needs at this time is not more protests, money or government programs. What it needs is a moral rebirth and a return to the values of personal responsibility, conscientiousness, studiousness, discipline and honest work. This is where the real problem lies and unless it is addressed and faced squarely, the black community will never escape the pathologies and difficulties it is presently struggling with.

Be seeing you

 

 

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Liberal Mush From the Mad Dog – LewRockwell

Posted by M. C. on June 5, 2020

My guess: Mattis, an obedient servant of President Trump for two years, has been persuaded that the wind is blowing the other way and his “place in history” demands that he get himself on the correct side.

The general has just defected to the resistance.

https://www.lewrockwell.com/2020/06/patrick-j-buchanan/liberal-mush-from-the-mad-dog/

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In his statement to The Atlantic magazine, former Defense Secretary General James Mattis says of the events of the last 10 days that have shaken the nation as it has not been shaken since 1968:

“We must not be distracted by a small number of lawbreakers.”

Is “a small number of lawbreakers” an apt description of wilding mobs who have showered cops with bottles, bricks and rocks in 40 cities, looted stores in the hundreds, torched police cars, and injured dozens of Secret Service personnel defending the White House?

Is “a small number of lawbreakers” the way a patriot would describe anti-American anarchists who desecrated the Lincoln Memorial, the World War II Memorial on the Mall and the Korean War Memorial and tried to burn down the Church of the Presidents in Lafayette Square?

Was the sacking of Georgetown, Rodeo Drive in LA, 5th Avenue in New York and 40 city centers, the work of a few “lawbreakers”?

Is that a good description of the people who gravely wounded that cop in Las Vegas and shot four cops and murdered that retired black police chief in St. Louis?

The protesters, says Mattis, are “rightly demanding … Equal Justice Under Law.” This is a “wholesome and unifying demand — one that all of us should be able to get behind.”

But what does the general think of the methods and means the “protesters” have used — the massive civil disobedience, the blocking of streets, the vilification of police, the contempt for curfews. What does the general think of protesters who provide moral cover for insurrection?

“Donald Trump is the first president in my lifetime who does not try to unite the American people,” says Mattis. Trump “doesn’t even pretend to try. Instead he tries to divide us.”

But it was not Trump who divided America in this racial crisis.

The nation was united in revulsion at the criminal cruelty that led to George Floyd’s death. The nation was united in backing an enraged people’s right to protest that atrocity.

What divided America were the methods and means protesters began using in the first hours of the Minneapolis riot — the attacks on cops with bottles, bricks and Molotov cocktails.

In Mattis’ statement, one finds not a word of sympathy or support for the police bearing the brunt of mob brutality for defending the communities they serve, while defending the constitutional right of the protesters to curse them as racist and rogue cops.

“Keeping public order rests with civilian state and local leaders who best understand their communities and are answerable to them,” not to the military, says the general.

Correct. But what happens when mobs run wild to where a governor of New York is denouncing the NYPD for failing to protect the city from anarchy and is threatening to replace the mayor for failing to put down the insurrection.

In July 1967, the 82nd Airborne was sent into Detroit to put down the riot. In 1968, there were federal troops in D.C. to stop the rioting in the wake of Dr. King’s assassination. In the violent protests of the Nixon era, U.S. airborne troops were brought into the basement of the Executive Office Building.

The general quotes James Madison: “America united with a handful of troops, or without a single soldier exhibits a more forbidding posture to foreign invaders than an America disunited.”

And how, General, did that work out for Madison when the “foreign invaders” arrived in Maryland in August 1814, marched up Bladensburg Road, and burned the Capitol and White House and Alexandria, while “Little Jimmy” fled out the Brookville Road?

If memory serves, it was Gen. Andrew Jackson and the troops he pulled together for the Battle of New Orleans who defeated the British and saved the Union.

“Society cannot exist,” wrote Edmund Burke, “unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without.

“It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.”

That is where we are now. Society and civilization are on the line.

If mob tactics are now how we change laws and alter public policy, the democratic republic is dead and we have gone full Third World.

Some of us do not believe America is a racist society or that the nation’s police, numbering a million men and women, are shot through with anti-black racism.

Some of us believe the police are the last line of defense we have against that “small number of lawbreakers” Mattis tells us are no problem.

Did the general actually produce this pile of mush that reads like something out of Ramsey Clark in the 1960s?

My guess: Mattis, an obedient servant of President Trump for two years, has been persuaded that the wind is blowing the other way and his “place in history” demands that he get himself on the correct side.

The general has just defected to the resistance.

Be seeing you

 

 

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