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Opinion from a Libertarian ViewPoint

Posts Tagged ‘Leo Strauss’

Who Are the “Straussians”?

Posted by M. C. on October 20, 2022

By Brion McClanahan

BrionMcClanahan.com

I’ve received several emails over the years asking me to explain what I mean by the “Straussians.”

With the theme of “myths” this week, I thought it was a good time to go into more detail.

The Straussians are a particular type of American conservative based on the teachings of Leo Strauss through perhaps his most important student, Harry Jaffa.

Jaffa became somewhat of a star in the post-World War II conservative movement when he began challenging traditional American conservatives on the War, Lincoln, and the ambiguous term “equality.”

While never directly stating this as his primary motive, it became clear that Jaffa and other “conservatives” worried that American conservatism was intertwined with segregation, racism, and the ghosts of slavery, and thus mainstream Americans would consistently reject traditional conservatives once the Civil Rights Movement had become ingrained in American society.

Nixon may have won with a “Southern strategy” designed to blunt the influence of someone like George Wallace, a man William Buckley hated calling a “conservative”, but the Civil Rights movement had also helped produce Kennedy and Johnson and the Leftist “treasury of virtue.”

To Jaffa, Lincoln offered a rebuttal to this charge. You see, if Lincoln was a conservative–and Jaffa thought he was–and if the War had been fought against racism and slavery–and Jaffa thought it had–and if Lincoln believed in the “proposition that all men are created equal”–and the Gettysburg Address showed that he did–then American “conservatism” was based on an idea, born in the Declaration, defended by blood by Union soldiers and codified in November 1863 at Gettysburg.

Every event leading to civil rights was then a “conservative” reaction to a distortion of the “idea” of America.

Jaffa’s fairy tale, and it was just that, was based on ideology. Jaffa was a brilliant man always willing to engage in intellectual debates, but like Strauss he was an ideologue wrestling with tangible history that did not fit his narrative. The two are incompatible.

More than anything, Jaffa and his students (the Claremont Institute in California) now have an oversized influence on the direction of “conservatism” and it’s public image. It’s clear why. Jaffa took the sting out of being a conservative by allowing his students to point fingers at the antithesis of American history–the South–while feigning the moral high ground.

The one major problem with this interpretation is that the Left never really bought it.

Read the Whole Article

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How the CIA Invented ‘Conspiracy Theories.’ – LewRockwell

Posted by M. C. on August 12, 2019

https://www.lewrockwell.com/2019/08/ron-unz/american-pravda-how-the-cia-invented-conspiracy-theoriesamerican-pravda-how-the-cia-invented-conspiracy-theories/

By

The Unz Review

Obviously, a large fraction of everything described by our government leaders or presented in the pages of our most respectable newspapers—from the 9/11 attacks to the most insignificant local case of petty urban corruption—could objectively be categorized as a “conspiracy theory” but such words are never applied. Instead, use of that highly loaded phrase is reserved for those theories, whether plausible or fanciful, that do not possess the endorsement stamp of establishmentarian approval…

These factors of media manipulation were very much in my mind a couple of years ago when I stumbled across a short but fascinating book published by the University of Texas academic press. The author of Conspiracy Theory in America[2] was Prof. Lance deHaven-Smith, a former president of the Florida Political Science Association.

Based on an important FOIA disclosure, the book’s headline revelation was that the CIA was very likely responsible for the widespread introduction of “conspiracy theory” as a term of political abuse, having orchestrated that development as a deliberate means of influencing public opinion.

During the mid-1960s there had been increasing public skepticism about the Warren Commission findings that a lone gunman, Lee Harvey Oswald, had been solely responsible for President Kennedy’s assassination, and growing suspicions that top-ranking American leaders had also been involved. So as a means of damage control, the CIA distributed a secret memo to all its field offices requesting that they enlist their media assets in efforts to ridicule and attack such critics as irrational supporters of “conspiracy theories.” Soon afterward, there suddenly appeared statements in the media making those exact points, with some of the wording, arguments, and patterns of usage closely matching those CIA guidelines. The result was a huge spike in the pejorative use of the phrase, which spread throughout the American media, with the residual impact continueing right down to the present day. Thus, there is considerable evidence in support of this particular “conspiracy theory” explaining the widespread appearance of attacks on “conspiracy theories” in the public media.

But although the CIA appears to have effectively manipulated public opinion in order to transform the phrase “conspiracy theory” into a powerful weapon of ideological combat, the author also describes how the necessary philosophical ground had actually been prepared a couple of decades earlier. Around the time of the Second World War, an important shift in political theory caused a huge decline in the respectability of any “conspiratorial” explanation of historical events.

For decades prior to that conflict, one of our most prominent scholars and public intellectuals[3] had been historian Charles Beard[4], whose influential writings had heavily focused on the harmful role of various elite conspiracies in shaping American policy for the benefit of the few at the expense of the many, with his examples ranging from the earliest history of the United States down to the nation’s entry into WWI. Obviously, researchers never claimed that all major historical events had hidden causes, but it was widely accepted that   some of them did, and attempting to investigate those possibilities was deemed a perfectly acceptable academic enterprise.

However, Beard was a strong opponent of American entry into the Second World War, and he was marginalized in the years that followed, even prior to his death in 1948. Many younger public intellectuals of a similar bent also suffered the same fate, or were even purged from respectability and denied any access to the mainstream media. At the same time, the totally contrary perspectives of two European political philosophers, Karl Popper[5] and Leo Strauss[6], gradually gained ascendancy in American intellectual circles, and their ideas became dominant in public life…

Meanwhile, Strauss, a founding figure in modern neo-conservative thought, was equally harsh in his attacks upon conspiracy analysis, but for polar-opposite reasons. In his mind, elite conspiracies were absolutely necessary and beneficial, a crucial social defense against anarchy or totalitarianism, but their effectiveness obviously depended upon keeping them hidden from the prying eyes of the ignorant masses. His main problem with “conspiracy theories” was not that they were always false, but they might often be true, and therefore their spread was potentially disruptive to the smooth functioning of society. So as a matter of self-defense, elites needed to actively suppress or otherwise undercut the unauthorized investigation of suspected conspiracies.

Even for most educated Americans, theorists such as Beard, Popper, and Strauss are probably no more than vague names mentioned in textbooks, and that was certainly true in my own    case. But while the influence of Beard seems to have largely disappeared in elite circles, the same is hardly true of his rivals. Popper probably ranks as one of the founders of modern    liberal thought, with an individual as politically influential as left-liberal financier George Soros claiming to be his intellectual disciple[7]. Meanwhile, the neo-conservative thinkers[8] who have totally dominated the Republican Party and the Conservative Movement for the last couple of decades often proudly trace their ideas back to Strauss.

So, through a mixture of Popperian and Straussian thinking, the traditional American tendency to regard elite conspiracies as a real but harmful aspect of our society was gradually    stigmatized as either paranoid or politically dangerous, laying the conditions for its exclusion from respectable discourse…

To some extent the creation of the Internet and the vast proliferation of alternative media outlets, including my  own small webzine[13], have somewhat altered this depressing picture. So it is hardly surprising that a very substantial fraction of the discussion dominating these Samizdat-like publications concerns exactly those subjects regularly condemned as “crazy conspiracy theories” by our mainstream media organs. Such unfiltered speculation must surely be a source of considerable irritation and worry to government officials who have long relied upon the complicity of their tame media organs to allow their serious misdeeds to pass unnoticed and unpunished. Indeed, several years ago a senior Obama Administration official[14] argued that the free discussion of various “conspiracy theories” on the Internet was so potentially harmful that government agents should be recruited to “cognitively infiltrate”  and disrupt them, essentially proposing a high-tech version of the highly  controversial Cointelpro[15] operations undertaken by J. Edgar Hoover’s FBI.

Until just a few years ago I’d scarcely even heard of Charles Beard, once ranked among the towering figures of 20th century  American intellectual life[16]. But the more I’ve discovered the number of serious crimes and disasters that have completely escaped substantial media scrutiny, the more I wonder what other matters may still remain hidden. So perhaps Beard was correct all along in recognizing the respectability of “conspiracy theories,” and we should return to his traditional American way of thinking, notwithstanding endless conspiratorial propaganda campaigns by the CIA and others to persuade us that we should dismiss such notions without any serious consideration.

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COINTELPRO against The Black Movement (1970s) · I Love ...

 

 

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