What else are we to think when a president of the United States says that his selection for a new appointment to the U.S. Supreme Court had to be a “black woman,” but when that nominee was asked during the Senate confirmation hearings if she could define a “woman,” she declined, saying that she was not a biologist. So, a “black woman” accepts being nominated for the highest court of the land, but she cannot explain what makes her eligible for that appointment under the declared criteria.

So, to give our own answer to Elliot Dodds’ question, “Is liberalism dead?” Not for as long as there are any who cherish the liberty and autonomy of every human being, along with their own freedom.

by Richard M. Ebeling

The death of liberalism has been hailed or feared for well over a century now. In the United States, the tribal collectivists of identity politics and critical race theory insist that America has never been about freedom. It has always been a racist society born with the institution of slavery. The idea of liberal individualism is a ruse to hide the oppression and exploitation of women and “people of color” by capitalist white males.There was an underlying humility in the older classical liberalism that assumed that each person could better find his own way than to presume that political paternalists could make better decisions for them.
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Among conservatives, liberalism is rejected for not fostering a proper moral sense in people and creating a group loyalty of something outside of and better than “merely” the autonomy of the narrowly self-interested individual, both inside and outside of the marketplace. The role of a properly led political order is to inculcate and instill such views and values in the American citizenry. A renewed sense of national identity and purpose is necessary to save the “soul” of America.

Both on “the left” and among conservatives, there is an intolerance and vehement dislike for many, if not all, forms of intellectual and cultural diversity (the latter having nothing to do with the scam notions of “diversity” among the “politically correct”). There is a deep desire among both these political groups for a far greater homogenization of humanity in thought, deed, and societal identity.

“Progressives” and conservatives want to plan your life

This is reflected in their respective willingness to turn to those in political power to use the coercive authority of government to impose their dogmas on the general population. Those on “the left,” in the name of “racial and gender justice” and saving the world from “climate change,” wish to use the government to control, regulate, and plan the economic and social activities of everyone in society. Their ideal is the centrally planned economy under which “right-thinking” people in government (that is, people like ‘them”) would determine and dictate the wages we could earn and the prices we might pay, the types of employment and workplace environments we would be required to accept, and the variety of goods and services and the means of production to provide them.

Our use of words is to be circumscribed to fit their ideological lexicon of race and gender. But if someone is looking for a revised dictionary of clearly defined new terms and meanings that can serve as a “safe space” to assure one does not offend any in society, they will not find it. Male and female and all imaginable things in-between are now amorphous concepts that have no linguistically certain meanings. What else are we to think when a president of the United States says that his selection for a new appointment to the U.S. Supreme Court had to be a “black woman,” but when that nominee was asked during the Senate confirmation hearings if she could define a “woman,” she declined, saying that she was not a biologist. So, a “black woman” accepts being nominated for the highest court of the land, but she cannot explain what makes her eligible for that appointment under the declared criteria.

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