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This is a funny kind of pandemic, featuring empty hospitals

Posted by M. C. on May 11, 2020

My point.

Another feature of this new kind of pandemic is that deaths from other diseases seem to have stopped almost entirely. See: Death rates in the United States have been going down, not up (April 24, 2020 by Dr. Klaus L.E. Kaiser)

https://www.iceagenow.info/this-is-a-funny-kind-of-pandemic-featuring-empty-hospitals/

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The Social Importance of Dissent – LewRockwell

Posted by M. C. on May 11, 2020

https://www.lewrockwell.com/2020/05/c-jay-engel/social-importance-of-dissent/

By

I made my weekly trek to Whole Foods for groceries for my family of six; just this week they had plastered the posts and walls outside with announcements that the store now wanted everyone in masks. Most people brought their own. For those that didn’t, there was a tray from which we were to grab our own medical gag, compliments of the shady Jeff Bezos.

I politely—it’s always important to have manners and eloquence in such actions— informed the greeter lady that I was not interested in wearing a mask, thank you very much. She was visibly upset and did not hide her incredulity. She used the phrase “irresponsible behavior.” I replied calmly that I was not comfortable participating, or was it a store mandate? If it was an actual policy, well, I’d probably have to shop elsewhere. She asked if I wanted to talk to the manager. I wasn’t sure why, unless the manager wanted to talk to me for some reason— I’m happy to meet new people. It’s just that, if it’s not a store rule, and it is therefore a suggestion of sorts, I should be able to shop— I asked her to correct me if I was wrong, I’ve been wrong before.

  She finally huffed and let me in whispering, “unbelievable.” Obviously, it had never crossed her mind that it was possible to hold a conviction outside the extraordinarily narrow boundary of permissible opinion on this issue. How is it even possible that this young man would reject the opportunity to be made safe?! People were staring.

But the awkwardness of standing firm paid off. For looking behind me in the long line, two individuals who came in after me also decided to reject the mask. How could the door attendant possibly argue with them? One of them walked straight up to me once inside and thanked me; he opined that the entire state of affairs was bizarre, but he didn’t even think it was possible to say no. He didn’t want to get in trouble.

I hope he plays my part the next time he visits a store— people need someone to take the first step to give them courage to fight. We have the responsibility to dissent with dignity and courage.

Be seeing you

 

 

 

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oftwominds-Charles Hugh Smith: The Outlines of a Better World

Posted by M. C. on May 11, 2020

Once the government’s ability to sustain its enforcement with money created
out of thin air vanishes, the entire order vanishes along with it. The
destruction of the value of central bank-created “money” is already
ordained, for there is no limit on human greed and the desire to
maintain control, and so governments will create their “money” in
ever-increasing amounts until the value has been completely leached from
the phantom digital entries.

https://charleshughsmith.blogspot.com/2020/05/the-outlines-of-better-world-are.html

The era of waste, greed, fraud and living on borrowed money is dying, and those who’ve known no other way of living are mourning its passing. Its passing was inevitable, for any society that squanders its resources is unsustainable. Any society that makes private greed the primary motivator and priority is unsustainable. Any society that rewards fraud above all else is unsustainable. Any society which lives on money borrowed from the future and other forms of phantom capital is unsustainable.
We know this in our bones, but we fear the future because we know no other arrangement other than the unsustainable present. And so we hear the faint echo of the cries of alarm filling the streets of ancient Rome when the Bread and Circuses stopped: what do we do now?
When the free bread and entertainments disappeared, people found new arrangements. They left Rome.
The greatest private fortunes in history vanished as Rome unraveled. All the land, the palaces, the gold and all the other treasures were no protection against the collapse of the system that institutionalized corruption as the ultimate protector of concentrated wealth.
The most zealously guarded power of government is the creation of money, for without money the government cannot pay the soldiers, police, courts and administrators needed to enforce its rule. Western Rome created money by controlling silver mines; in the current era, governments create money (currency) out of thin air.
Once the government’s money loses purchasing power, the system collapses. And so in the final stages of Rome’s decline, Imperial orders still flowed to distant legions, but the legions no longer existed; they were only phantom entries on Imperial ledgers.
Our “money” is also nothing but phantom entries on digital ledgers, and so its complete loss of purchasing power is inevitable.
Without “money,” the government can no longer enforce the will of its self-serving elites: orders will still flow in a furious flood to every corner of the land, but the legions to enforce the institutional corruption will be nothing but phantom entries on Imperial ledgers.
Once the government’s ability to sustain its enforcement with money created out of thin air vanishes, the entire order vanishes along with it. The destruction of the value of central bank-created “money” is already ordained, for there is no limit on human greed and the desire to maintain control, and so governments will create their “money” in ever-increasing amounts until the value has been completely leached from the phantom digital entries.
The outlines of a better world are emerging, an arrangement that prioritizes something more than maximizing private gain and institutionalizing the corruption needed to protect those gains. We will relearn to live within our means, and relearn how to institutionalize opportunity rather than corruption designed to protect elites.
We will come to a new understanding of the teleology of centralized power, that centralized power only knows how to extend its power and so the only possible outcome is collapse. (I explain these dynamics in my book Resistance, Revolution, Liberation: A Model for Positive Change.)
We will come to understand technology need not serve only monopolies, cartels and the state, that it could serve a sustainable, decentralized economy that does more with less, i.e. a DeGrowth economy.
The Federal Reserve will fail, just as the Roman gods failed to sustain the corrupt and bankrupt Roman elites. A host of decentralized, transparently priced non-state currencies will compete on the open market, just like goods, services and commodities. The Fed’s essential role– serving the few at the expense of the many, under the cover of creating currency out of thin air–will be repudiated by the implosion of the economy as all the Fed’s phantom “wealth” evaporates.
The outlines of a better world are emerging. Do you discern them through the smoke as the last frantic phantoms of an unsustainable system issue orders to reverse the tides of history as they dissipate into thin air?
Be seeing you

 

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The Remnant Newspaper – WORSE THAN DEATH: A Pandemic Warning from Cardinals Zen, Müller, Abp. Viganò

Posted by M. C. on May 11, 2020

https://remnantnewspaper.com/web/index.php/articles/item/4881-worse-than-death-a-pandemic-warning-from-cardinals-sarah-mueller-zen-abp-vigano

Written by  Diane Montagna

Additional Signatories Include —
3 cardinals, 8 bishops, theologians and Italian journalists, American publishers, prestigious teachers and lawyers, Italian medical doctors, heads of associations and so many more! (See full list at the end of this article)
___________

ROME – Cardinals Joseph Zen and Gerhard Müller have joined with Archbishop Carlo Maria Viganò in launching an appeal to governmental leaders to respect people’s inalienable rights and fundamental freedoms in light of the Covid-19 pandemic.

Titled “An Appeal for the Church and the world,” the three-page document (see full text below) was released in six languages on Thursday, May 7 at 7:30, local-time Rome.

Bishop Joseph Strickland of Tyler, Texas, and Bishop Athanasius Schneider of Astana, Kazakhstan, have also put their names to the appeal, together with an international group of bishops.

The list of more than 80 signatories includes prelates and theologians, doctors (several from northern Italy), lawyers, journalists and heads of associations. American signatories include Michael Matt, Editor of the Remnant, and Steven Mosher, a renowned expert on China and President of the Population Research Institute.

The prelates call on the scientific community to provide real cures for Covid-19 and remind them that developing or using vaccines derived from aborted fetuses is “morally unacceptable.” They exhort government leaders to ensure that citizens are not controlled through “contact-tracking” or other similar methods. And they urge the media to provide accurate information by giving room to “voices that are not aligned with a single way of thinking”.bishops quote 1

As Pastors, they also reassert the authority of Catholic Bishops to decide autonomously on all that concerns the celebration of Mass and the Sacraments.” They also claim “absolute autonomy” in matters falling within their “immediate jurisdiction,” such as “liturgical norms and ways of administering Communion and the Sacraments.”

“The State has no right to interfere, for any reason whatsoever, in the sovereignty of the Church,” the prelates write, asking that restrictions on the celebration of public ceremonies be removed.

Here below is the official English text of the Appeal for the Church and the world and the official list of signatories.

Those who wish to sign the appeal are invited to visit www.veritasliberabitvos.info.

* * *

APPEAL
FOR THE CHURCH AND THE WORLD
to Catholics and all people of good will

Veritas liberabit vos.
Jn 8:32

In this time of great crisis, we Pastors of the Catholic Church, by virtue of our mandate, consider it our sacred duty to make an Appeal to our Brothers in the Episcopate, to the Clergy, to Religious, to the holy People of God and to all men and women of good will. This Appeal has also been undersigned by intellectuals, doctors, lawyers, journalists and professionals who agree with its content, and may be undersigned by those who wish to make it their own.

The facts have shown that, under the pretext of the Covid-19 epidemic, the inalienable rights of citizens have in many cases been violated and their fundamental freedoms, including the exercise of freedom of worship, expression and movement, have been disproportionately and unjustifiably restricted. Public health must not, and cannot, become an alibi for infringing on the rights of millions of people around the world, let alone for depriving the civil authority of its duty to act wisely for the common good. This is particularly true as growing doubts emerge from several quarters about the actual contagiousness, danger and resistance of the virus. Many authoritative voices in the world of science and medicine confirm that the media’s alarmism about Covid-19 appears to be absolutely unjustified.

We have reason to believe, on the basis of official data on the incidence of the epidemic as related to the number of deaths, that there are powers interested in creating panic among the world’s population with the sole aim of permanently imposing unacceptable forms of restriction on freedoms, of controlling people and of tracking their movements. The imposition of these illiberal measures is a disturbing prelude to the realization of a world government beyond all control.

We also believe that in some situations the containment measures that were adopted, including the closure of shops and businesses, have precipitated a crisis that has brought down entire sectors of the economy. This encourages interference by foreign powers and has serious social and political repercussions. Those with governmental responsibility must stop these forms of social engineering, by taking measures to protect their citizens whom they represent, and in whose interests they have a serious obligation to act. Likewise, let them help the family, the cell of society, by not unreasonably penalizing the weak and elderly, forcing them into a painful separation from their loved ones. The criminalization of personal and social relationships must likewise be judged as an unacceptable part of the plan of those who advocate isolating individuals in order to better manipulate and control them.

We ask the scientific community to be vigilant, so that cures for Covid-19 are offered in honesty for the common good. Every effort must be made to ensure that shady business interests do not influence the choices made by government leaders and international bodies. It is unreasonable to penalize those remedies that have proved to be effective, and are often inexpensive, just because one wishes to give priority to treatments or vaccines that are not as good, but which guarantee pharmaceutical companies far greater profits, and exacerbate public health expenditures. Let us also remember, as Pastors, that for Catholics it is morally unacceptable to develop or use vaccines derived from material from aborted fetuses.

We also ask government leaders to ensure that forms of control over people, whether through tracking systems or any other form of location-finding, are rigorously avoided. The fight against Covid-19, however serious, must not be the pretext for supporting the hidden intentions of supranational bodies that have very strong commercial and political interests in this plan. In particular, citizens must be given the opportunity to refuse these restrictions on personal freedom, without any penalty whatsoever being imposed on those who do not wish to use vaccines, contact tracking or any other similar tool. Let us also consider the blatant contradiction of those who pursue policies of drastic population control and at the same time present themselves as the savior of humanity, without any political or social legitimacy. Finally, the political responsibility of those who represent the people can in no way be left to “experts” who can indeed claim a kind of immunity from prosecution, which is disturbing to say the least.

We strongly urge those in the media to commit themselves to providing accurate information and not penalizing dissent by resorting to forms of censorship, as is happening widely on social media, in the press and on television. Providing accurate information requires that room be given to voices that are not aligned with a single way of thinking. This allows citizens to consciously assess the facts, without being heavily influenced by partisan interventions. A democratic and honest debate is the best antidote to the risk of imposing subtle forms of dictatorship, presumably worse than those our society has seen rise and fall in the recent past.

Finally, as Pastors responsible for the flock of Christ, let us remember that the Church firmly asserts her autonomy to govern, worship, and teach. This autonomy and freedom are an innate right that Our Lord Jesus Christ has given her for the pursuit of her proper ends. For this reason, as Pastors we firmly assert the right to decide autonomously on the celebration of Mass and the Sacraments, just as we claim absolute autonomy in matters falling within our immediate jurisdiction, such as liturgical norms and ways of administering Communion and the Sacraments. The State has no right to interfere, for any reason whatsoever, in the sovereignty of the Church. Ecclesiastical authorities have never refused to collaborate with the State, but such collaboration does not authorize civil authorities to impose any sort of ban or restriction on public worship or the exercise of priestly ministry. The rights of God and of the faithful are the supreme law of the Church, which she neither intends to, nor can, abdicate. We ask that restrictions on the celebration of public ceremonies be removed.

We should like to invite all people of good will not to shirk their duty to cooperate for the common good, each according to his or her own state and possibilities and in a spirit of fraternal charity. The Church desires such cooperation, but this cannot disregard either a respect for natural law or a guarantee of individual freedoms. The civil duties to which citizens are bound imply the State’s recognition of their rights.

We are all called to assess the current situation in a way consistent with the teaching of the Gospel. This means taking a stand: either with Christ or against Christ. Let us not be intimidated or frightened by those who would have us believe that we are a minority: Good is much more widespread and powerful than the world would have us believe. We are fighting against an invisible enemy that seeks to divide citizens, to separate children from their parents, grandchildren from their grandparents, the faithful from their pastors, students from teachers, and customers from vendors. Let us not allow centuries of Christian civilization to be erased under the pretext of a virus, and an odious technological tyranny to be established, in which nameless and faceless people can decide the fate of the world by confining us to a virtual reality. If this is the plan to which the powers of this earth intend to make us yield, know that Jesus Christ, King and Lord of History, has promised that “the gates of Hell shall not prevail” (Mt 16:18).

Let us entrust government leaders and all those who rule over the fate of nations to Almighty God, that He may enlighten and guide them in this time of great crisis. May they remember that, just as the Lord will judge us Pastors for the flock which he has entrusted to us, so will He also judge government leaders for the peoples whom they have the duty to defend and govern.

With faith, let us beseech the Lord to protect the Church and the world. May the Blessed Virgin, Help of Christians, crush the head of the ancient Serpent and defeat the plans of the children of darkness.

8 May 2020
Our Lady of the Rosary of Pompeii

 

LIST OF SIGNATORIES TO THE APPEAL

 

Read the rest of this entry »

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Fauci knows there will never be “no new cases, no new deaths”. There are million$ of rea$on$ why he would propose such a thing. Fear being one.

Posted by M. C. on May 10, 2020

Dr. Fauci Says He Will Lift Social Distancing Restrictions After “No New Cases, No New Deaths”

Faux Pas Def: accidentally saying what you really think

We have been seriously fighting influenza since 1918. There is still a pandemic every year that kills millions. The vaccines are only, maybe, 30% effective any given year.

After 100 years of trying.

There is still polio and tuberculosis. We still have the Black Death 500 years later.

https://www.cdc.gov/plague/maps/index.html

Fauci and Gates are literally banking on forced vaccination, total control over you, up to and including population control. They are the Al Gore of vaccination.

https://www.snopes.com/fact-check/bill-gates-vaccinations-depopulation/

And Trump Takes Advice From This Quack? …Dr. Fauci Says He Will Lift Social Distancing Restrictions After “No New Cases, No New Deaths”

https://www.thegatewaypundit.com/2020/04/trump-takes-advice-quack-dr-fauci-says-will-lift-social-distancing-restrictions-no-new-cases-no-new-deaths-video/

On March 15, 2020 Dr Anthony Fauci told Jon Karl on ABC that the US could expect up to 21 million coronavirus hospitalizations and up to 1.7 million coronavirus deaths.

On Sunday March 29, 2020, Dr. Anthony Fauci suddenly downgraded his worst case scenario to 100,000 to 200,000 US coronavirus deaths.

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This Is What Australia Does To Mothers And Their Children Who Protest Against Tyrannical Lockdown — Rangitikei Environmental Health Watch

Posted by M. C. on May 10, 2020

Australia is less wild and carefree and more like mother England than you would like to think.

Originally posted on Truth To Power: See the video at twitter of a young mother being arrested by several police officers, one moving in front of the filmer’s camera … what’s to hide you would have to ask? For one the little child towards the end, kicking and screaming, traumatized at his/her mother being removed in such a fashion. (Mamas I […]

via This Is What Australia Does To Mothers And Their Children Who Protest Against Tyrannical Lockdown — Rangitikei Environmental Health Watch

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Watch “Talking About Stoicism 70 The Best Revenge” on YouTube

Posted by M. C. on May 9, 2020

 

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What Did Society Benefit By Social Distancing? | The Libertarian Institute

Posted by M. C. on May 9, 2020

https://libertarianinstitute.org/articles/what-did-society-benefit-by-social-distancing/

by

“To be governed is to be watched, inspected, spied upon, directed, law-driven, numbered, regulated, enrolled, indoctrinated, preached at, controlled, checked, estimated, valued, censured, commanded, by creatures who have neither the right nor the wisdom nor the virtue to do so.”- Pierre-Joseph Proudhon

Despite the fact that there has already been ample writing, both in the mainstream and in alternative press, on this subject from authors who are both persuasive and amply qualified mathematically and scientifically, this author finds himself wanting to offer a brief entry. As someone who has spent the larger portion of his professional career designing experiments, analyzing data, generating graphs, and writing reports about all of it, articles featuring science, statistics, charts and graphs aplenty seems be natural for me. However, none of that is needed. Instead, let us confine ourselves to the most basic logic.

At present, the United States and the world are locked in the grip of the COVID-19 Pandemic. One might be inclined to call it, “The COVID-19 Panic.” If he did, this author would agree. To fight this threat to life and apparently our very existence on Earth as we know it, the public has been forced to abide by the edicts of mayors, governors, and other leadership, at the local and national level. Those edicts can be summarized via two hashtags that started to trend on Twitter about six weeks ago. To assure that we have the same understanding of these concepts, a couple of definitions are in order.

The concept of flattening the curve, represented by the hashtag #FlattenTheCurve, refers to a statistical approach to mitigating the virus’s impact on society, using what is called a normal distribution to model the number of cases over time. In real life, this type of distribution is a representation of an idealized histogram, that is, vertical bars representing the count of observations per unit time, and positioned on a graph next to each other. The unit of time could be days, hours, minutes, or anything like that. (As an aside, for the vast majority of phenomena observed in our daily lives, a normal distribution is applicable, as justified by the Central Limit Theorem. Why this is true could be the subject of another essay, or hell, an entire book.)

The basic premise is that the height of the bars—representing counts of observations—start out small, and get bigger and bigger, eventually reaching a maximum value or peak, and then returning to getting smaller and smaller. The tallest bar—or peak of the distribution—can then be thought of as the maximum number of individuals (per unit time) who actively have the virus. Let us term this ‘Maximum COVID-19 Patients’. The area under the curve, which is equivalent to simply adding up all the observations in each of the bars, is the total number of people who are stricken with COVID-19. Let us term this, ‘Total COVID-19 Cases’.

From the start of discussions of the pandemic and how to deal with it, this number—the total number of people who would be stricken with the virus, ‘Total COVID-19 Cases’—has not been the subject of major debate; that is to say, the area under the curve was not expected to change markedly. In fact, no one in his or her right mind thought that anything could be done to stop the spread of the disease via behavior. The best we could hope for would be to slow the spread, ostensibly so that the medical establishment—hospitals and other front-line structures—could deal with the onslaught. (One might, if he were optimistic, think that we could develop and distribute a vaccine quickly enough that lengthening societal exposure time was no big deal. That is, if he were an idiot.) That everyone, or effectively everyone, would eventually be exposed was not in doubt.

Flattening the curve could, at best, decrease that peak value, i.e., the maximum number of people exhibiting the disease at a point in time, in exchange for a longer timeframe of population exposure, what I will term ‘Societal Exposure Time’. In summary, ‘Total COVID-19 Cases’ (the area under the curve) would be unchanged, but we would exchange a lower ‘Maximum COVID-19 Patients’ for a longer ‘Societal Exposure Time’. Total number of deaths, unchanged. Length of time, extended. Put a pin in that point.

The concept of social distancing, represented by the hashtag #SocialDistancing, refers to the limiting interpersonal contact. Standing X feet from someone, or wearing a mask, or canceling events that are crowd-centric (such as basketball games or concerts) are all implementations of social distancing. The same is true of forcing the temporary closure of ostensibly “non-essential” businesses. So then, #FlattenTheCurve is the what, and #SocialDistancing is the how. No matter what methodology is utilized for social distancing, it is a means that has, as its raison d’être, flattening the curve. Put a pin in that point as well.

So then, flattening the curve via social distancing could produce, at best, one outcome: slow the progression of the disease so as to limit the loading on hospitals and treatment centers. In a perfect world, that outcome could also result in fewer deaths overall, i.e., a reduction in ‘Maximum COVID-19 Patients’ could, given limited medical resources, decrease the net number of deaths. As already noted, built into this approach is the secondary effect that it also must increase ‘Societal Exposure Time’. Slowing the progression of the disease means, automatically, that the disease is present in a society for longer, other factors being equal.

The direct outcome of government-imposed social distancing was a lock-down on businesses such as bars, restaurants, as well as sporting events and concerts, and on non-essential businesses. This led inexorably to limited or no income for certain sectors of the economy. That lack of income placed a huge strain on people who depended upon the “interaction economy,” such as hospitality and those non-essential businesses, to exist, i.e., people who are paid by or receive a large percentage of their income from those industries and industries related to or dependent upon them. The calculus of this lock-down on the economy generally, and these specific sectors of the economy in particular, was supposedly always a consideration, although it is becoming increasingly obvious that it was not given full examination by those with the power to impose the lock-downs. A simple trade-off was presented: “Put a little strain on a few industries now, and save lives as a result.”

However, and this is the worrisome case, if flattening the curve via social distancing does not result in fewer deaths, which it could only do in the event that hospitals were overwhelmed, then the best-case result of the approach is to only increase ‘Societal Exposure Time’. The net effect of supposedly flattening the curve, assuming the curve was actually flattened, could actually be looked upon as wasted time, while people dependent on the interaction economy and/or unlucky enough to work in an ostensibly non-essential sector have limited, reduced, or no income—along with all the related secondary and tertiary industries who supply or are served by them. From much of the reporting, the vast majority of hospitals were not overwhelmed.

One could even argue if the healthcare establishment would have been overwhelmed without ostensibly flattening the curve. While it is possible that in some places, such as New York City or Detroit, social distancing had some effect, it is equally likely, nay probable, that some social distancing, without lockdowns, would have sufficed almost everywhere else. Moreover, what if the progression of COVID-19 through the population was unaffected by social distancing? Every year the flu comes and goes and not everyone gets it. This, despite almost no social distancing practices and despite the fact that not everyone gets vaccinated, all without machinations such as lock-downs imposed on the public and marketed with puffery such as, “Stay Home and Save a Life.” By virtually any evaluation then, flattening the curve via social distancing had almost no net positive effect for the majority of the United States! Zilch. Zip. Zero. Bupkis.

Even if these draconian lock-downs did have a positive effect, (and that is a big-assed IF) the time for them is long over. The increased ‘Societal Exposure Time’ has turned directly into massive negative economic impact across multiple sectors of the economy. And let us be clear, this negative economic impact is not about rich dudes going on fewer vacations, it is about the people who previously depended upon the interaction economy—that ecosystem of businesses, one of them the hospitality and restaurant sector and another of them the supposedly non-essential sector—for income to eat and pay bills. Those people are part of the over twenty-five million people who have gone from working to unemployed over a few weeks as a result of those lock-downs.

Will they find new employment quickly? Will businesses closed in the wreckage of bungled government approach to COVID-19 rapidly re-open? Who knows? Doubtful on both counts. Built into the supposed calculus of flattening the curve via social distancing was the horribly simplified and sound-byte-ready idea and/or belief that “saving lives trumps worrying about any negative economic effects.” The negative side of that calculus was evidently never fully grasped, particularly in the event that flattening the curve via social distancing did not result in markedly fewer deaths, which it did not.

This is exactly where we are today in the United States: massive negative economic impact and still no obvious plan to immediately remove the government-imposed lock-downs. Little (if any) benefit, but all the pain—with more pain on the horizon. The fact that many government leaders are taking a measured, pensive approach to ending the lock-downs and thereby un-doing what they did with knee-jerking half-assery is laughable. The government-mandated lock-downs should end just as quickly as they were implemented. That none of the losers who imposed them is likely to apologize for any of the irreparable damage done to society is par for the course.

Wilt Alston

 

 

 

 

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Biden vs. Trump on Foreign Policy – Antiwar.com Original

Posted by M. C. on May 9, 2020

We won’t know what’s in them until the election has passed.

https://original.antiwar.com/Reese_Erlich/2020/05/08/biden-vs-trump-on-foreign-policy/

We all know that President Donald Trump’s foreign policy has been a disaster. But is Joe Biden’s any better?

Trump promised to stop America’s endless wars but has stationed some 80,000 troops in the Middle East. He pulled out of the Iran nuclear accord, and imposed harsh sanctions and even sent drones to assassinate a top Iranian Revolutionary Guard. But Iran still has more political influence in Iraq than the United States. His administration negotiated an agreement with the Taliban, only to see it rejected by the US-installed Afghan government.

Joe Biden, the presumptive Democratic Party presidential nominee, sharply criticizes Trump but, unfortunately, continues to defend many of the failed policies of the Obama Administration.

During Biden’s time as Vice President, the White House went from fighting two active wars (Afghanistan and Iraq) to seven (Iraq, Afghanistan, Libya, Syria, Yemen, drone war in Pakistan, and escalation in Somalia).

Biden now says he disagreed with some of Obama’s interventionist policies, most notably in Libya. Today Biden calls for easing Iran sanctions, returning to the Iran nuclear accord, and reestablishing relations with Cuba.

“Biden represents the return of the classical foreign policy establishment,” Alan Minsky, executive director of Progressive Democrats of America, tells me. “Biden is running a campaign as a restoration candidate.”

But given significant changes in the world’s balance of power, it’s not all that clear what Biden could restore.

A changing world

Many corporate, State Department, military, and intelligence officials – otherwise known as the Deep State – hate Trump for his nationalist, America First policies.

The President imposed tariffs on allies around the world. He’s questioned the need for NATO. China and Russia have grown stronger economically and politically on the world stage, even after the COVID-19 pandemic.

Even card-carrying members of the Deep State acknowledge Washington has no reason to keep fighting in the Middle East. Martin Indyk, a former US ambassador to Israel, says what’s “been hard for many in the American foreign-policy establishment, including me, to accept: Few vital interests of the US continue to be at stake in the Middle East.”

In a major mea culpa in The Wall Street Journal, Indyk admits, “[A]fter the sacrifice of so many American lives, the waste of so much energy and money in quixotic efforts that ended up doing more harm than good, it is time for the US to find a way to escape the costly, demoralizing cycle of crusades and retreats.”

Whoever wins the election in November will face an economy wracked by recession, an electorate wary of more long-term military interventions, and other countries determined to go their own way.

What kind of foreign policy will that produce?

Biden boasts

Biden boasts of his foreign policy credentials. He chaired the Senate Foreign Relations Committee from 2001-2003 and 2007-2009. While generally hewing to interventionist Democratic Party policies, he has taken some independent stands, for example, by voting against the 1991 Gulf War.

By far Biden’s most reprehensible stand was his strong support for the 2003 invasion and occupation of Iraq. As documented by Professor Stephen Zunes in The Progressive, Biden forcefully supported the war, but later claimed he opposed it. (Of course, Trump lied about his support for the war as well.)

When the Iraqi occupation failed in the mid-2000s, Biden infamously called for splitting Iraq into three parts along sectarian lines, so the United States could continue imperial control at least in Kurdistan.

Even today, Biden favors maintaining some troops in the region, using the excuse of fighting ISIS. “I think it’s a mistake to pull out the small number of troops that are there now to deal with ISIS,” he’s said.

Biden hasn’t learned the lessons of the Afghan war either. After nineteen years of failed war and occupation, he still wants to maintain some troops in the country.

“I would bring American combat troops in Afghanistan home during my first term,” Biden tells the Council on Foreign Relations. “Any residual US military presence in Afghanistan would be focused only on counterterrorism operations.”

But whoever wins in November will have to face the new reality: People in Afghanistan and the United States are fed up with the war. All foreign troops will have to withdraw.

Venezuela

Besides his bad record in the Middle East, Biden continues to support US domination in Latin America. Both Trump and Biden call for the removal of Venezuela’s President Nicolas Maduro, for example. Last year they supported efforts by Juan Guaido, the former head of the National Assembly, to anoint himself president.

The Venezuelan government accuses Washington and Guaido of trying to overthrow Maduro by armed force. Rightwing, former military officers tried to assassinate Maduro with a drone strike last year. Then on May 4, a group of mercenaries – including two US Army vets – landed on the Venezuelan coast intending to overthrow Maduro and install Guaido in power. The coup plot was organized by a Florida private security company. It has the earmarks of a US intelligence operation, although not surprisingly, Trump denies it.

While Biden has not formally called for regime change in Venezuela, neither has he criticized the armed coup attempts. And he favors economic sanctions to cripple the economy, saying: “The US should push for stronger multilateral sanctions so that supporters of the regime cannot live, study, shop, or hide their assets in the United States, Europe, or Latin America.”

In my opinion and that of many others, Bernie Sanders offered a far better foreign policy program than Biden. But Biden may at least restore the Iran nuclear accord, normalize relations with Cuba, and take steps to end the Yemen War.

But one thing is for sure. Those who oppose America’s wars of aggression should take to the streets in peaceful protests no matter who wins.

Be seeing you

 

 

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On the Necessity of Roots in Principle – LewRockwell

Posted by M. C. on May 9, 2020

https://www.lewrockwell.com/2020/05/no_author/on-the-necessity-of-roots-in-principle/

By Isma’il Chan

“So the roots of the people who were unjust were cut off; and all praise is due to God, the Lord of all that exists.”
Al-An’am, Ayah 45

With appreciation for recent Christian articles on this site, and apologies to Mr Walter Block (surely an exception that proves the rule), one thing I am more certain about thanks to recent world events and turns is that secular societies do not have the strength to maintain their own purported convictions and principles.  This at least when the heat is on, namely when (and perhaps only when) it counts.

And one can easily slip into a kind of lazy projection about this.  The error is all on whatever “they” one defines, and “yes yes we are not perfect but the core problem is not with us”.  All the while this dust-mote/beam impeded self and identity confirmation, creates a turbulence far from the the serenity promised by our Traditions.   I want to propose that there is tremendous spiritual (and all below that) danger in this.

If I am right about secular societies and their long term fate, surely it is because principle is but a fair weather friend, without a strong footing in Principle.  And paralleling Gödel’s theorem, principle is impossible and riddled with internal contradiction, without the support of something which stands outside of and is not at all reliant on it.  I know a good man, whom I owe for guidance, that went from Nietzsche veneration to Traditional Catholicism (retaining Nietzsche appreciation, healthily I think) via the full implications of Gödel’s theorem.  He understood how what he thought was a complete self supporting worldview was only an Illusion slapped together with “Prejudice” branded superglue, “Prideful solipsism”s famous and popular selling duct tape, and with a good coat of “Hypocrisy” logo paint, completing the package.

I was very much inspired to write this after enjoying my reading of Ms Yvonne Lorenzo’s “The Love of many shall wax cold“.  Fr Seraphim Rose is one whose voice is deeply respected amongst my circles, and his analysis of the Nihilism underlying Liberalism and the modern zeitgeist is some of the most poignant and beautiful.  I think it’s useful to see Nihilism and modernity as a kind of epidemic disease of the Soul.  It works to weaken our “Roots” first of all, so that we are wide open then to all kinds of influences that our ancestry does not provide us yet any effective defense against, or ability to moderately interact and come to a wholesome equilibrium/mutual assimilation with.  Look how the originally African Spiritual beats of rock and roll took over all the West so fast and so readily, sending hordes of screaming fans at the time literally hysterical, in a way that was highly addictive.  An infection that becomes an identity (idol?), that then makes further infections likely.

When in late imperial China, Western Christian missionaries were conceded the right to promote their faith as they wished, one of the reactions that arose from the Chinese people (not the authorities to start with) was intense resentment to the spread of an influence (or at least a manner of spreading that influence) encouraging complete abandonment and denial of the legitimacy of the extant Traditions of the Chinese people.  It was the people themselves that started committing understandable (if not acceptable) violence against Christian missionaries, but especially against Chinese Christian converts.  The Boxer Rebellion and it’s sequelae, once the imperials began to support this tide, only served to further weaken China’s power as an empire and as a Tradition however.  Centralised Communism is in many ways well ahead of Republican democracy in Nihilism, modernity, and Quantity over Quality.

The Indigenous Australian experience in encountering Western Christianity and Christian civilisation has many parallels too unfortunately.  The core of both Chinese and Indigenous Australian native “faith” (easily missed as cultural artifact) has much to do with ancestral and familial roots.  The Communist tinged turn in each People’s contemporary response is surely not coincidental.

I first become interested in Ms Lorenzo’s articles when I learned she wrote “Christian fiction” using Western pagan imagery, much like Tolkien and C. S. Lewis.  Roots and ancestry, which Liberalism has such difficulty grappling with, and perhaps the Alt-Right overshoot on but are on the mark I think, and William Blake clearly wrestled with in his “Everlasting Gospel”, are vitally important.  They and our path on Principle are mutually stabilising.  As a recent Chinese Muslim Sufi “revert” myself, born and bred in the West (Australia) to become a deep appreciator of Hoppean anarcho-capitalism, I can only stand with the spirit underlying Ms Lorenzo’s conclusion here:

“My own recommendation… is for each of us to become less worldly, to help those we can, social distancing notwithstanding, to love God, Jesus Christ and the Holy Spirit, to be watchful, to pray, and to resist, even at the pain of death, any who would compel us to deny our faith.”

Peace, blessing and strength to all of the beings that peruse this site for the sake of adhering to Principle, God Willing.

—
Contrary to popular opinion,
a thing materialised
is not made more real,
just more clear.
Obvious, blunt and vulgar even.

It is a fatal error
to use the material
as foundation
below us from which
to make a stand.

Much better rooted sub-stance
should be sought
and will be found
in the form-al,
God Willing.

Be seeing you

 

 

 

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