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Posts Tagged ‘slave trade’

The African Slave Trade Wouldn’t Have Been Possible without African Elites

Posted by M. C. on August 27, 2022

For centuries, slavery was considered legitimate commerce; hence, Africans, like their peers, sanctioned it and were willing to participate in the sale of their people to advance economic and political agendas. Whitewashing Africa’s involvement in the transatlantic trade only succeeds in infantilizing black people.

https://mises.org/wire/african-slave-trade-wouldnt-have-been-possible-without-african-elites

Lipton Matthews

There is a revival in the study of the transatlantic slave trade. Several studies pinpoint the slave trade as the genesis of defects in African societies. Continuing in the intellectual tradition of Walter Rodney, these later works posit that the transatlantic slave trade underdeveloped Africa. However, there is no verdict on the transatlantic slave trade’s effects because scholars are still divided over its consequences.

But despite their differences, opposing camps in the literature adopt a lopsided stance by fixating on the implications of the slave trade instead of discussing Africans’ agency. Researchers tend to explore how the slave trade altered African societies rather than showing that European traders became embedded in Africa’s complex sociopolitical networks.

Africans were building empires and chiefdoms long before interactions with Europeans, so when Europeans arrived in Africa, they quickly recognized that their fortunes were linked to the benevolence of African elites. Without complying with local regulations, European traders could not engage in business. Frequently, it is taught that Europeans constructed forts in Africa, but it is rarely noted that such forts could not have been built absent the African elites’ permission.

In the Galinhas empire, the Vai adage “Sunda ma gara, ke a sunda-fa,” which means “A stranger has no power but his landlords,” describes foreign traders’ relationships with African rulers. Africans were unwilling to tolerate squatters, so Europeans had to pay for their quarters.

In West Africa, for example, the Akwamu collected rents from European forts and employed a customs officer to oversee trade flow. This excerpt from a report compiled by a Danish official captures the authority of African rulers: “The King of Akwamu charges customs duties here on all goods which pass along the river and to ensure that these are paid, he has employed an official to take care of his interest.”

Not only did Africans extract financial benefits by charging Europeans for building forts on African soil, but they also retained property rights to the land. In some cases, Africans invited Europeans to their trading centers. Renting space to Europeans became so lucrative that on the Gold Coast, African elites permitted one European group per trading town. Further, the intense rivalry between Europeans elevated Africans’ position and allowed them to benefit from lower prices and a wider array of goods.

The transatlantic slave trade was a harrowing event, but it was a business nonetheless and can be analyzed using economic tools. The trade’s victims were disproportionately African, but this should not conceal the fact that for many Africans, the slave trade was a legitimate venture connected to preexisting trading arrangements. In his new book, Slave Traders by Invitation: West Africa’s Slave Coast in the Precolonial Era, Finn Fuglestad avers that the slave trade was sustained by Africans who beckoned Europeans to trade.

Africans even formalized trading relations with Europeans by participating in treaties that governed the purchase of slaves. Moreover, according to the fifteenth-century reports of Portuguese official Diego Gomez, some monarchs were so inclined to their pursue economic interests that they demonstrated an “overwhelming willingness” to offer natives as slaves. Collaborating with Africans was crucial to the success of the slave trade and European trading centers like Liverpool.

According to David Richardson, Africans were instrumental in establishing the networking and institutional arrangements that enabled British slaving to thrive. “Without African agency and support, British slaving could not have reached the scale that it did,” he writes.

Other than downplaying African agency, historians usually argue that the transatlantic trade undermined African economies. But this assumption is a failure to understand economic utility. If imported items satisfied Africans’ demands, then we cannot argue that imports made them worse off.

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bionic mosquito: Slavery

Posted by M. C. on September 29, 2020

The Saracen slave trade was in full swing, operating on a “near-industrial scale.” Great flotillas of ships, tens-of-thousands of captives loaded for transports to the markets of Africa. The word Saracen had become synonymous with Muslim during these centuries, more specifically describing Muslim Arabs.

Something about Pope John VIII: much of his papacy was devoted to halting and reversing Muslim gains in southern Italy. Unable to gain assistance from the Franks or Byzantines, he strengthened the defenses of Rome.

He was also unable to generate meaningful support from Christians in southern Italy, these Christians having formed alliances with the Muslim invaders and slave traders. Things didn’t end well for John:

http://bionicmosquito.blogspot.com/2020/09/slavery.html

Slavery

Here, in the pile of rubble left where such a haughty villa once stood, was dramatic illustration of how profoundly Italy had slumped from her one-time greatness into impotence and poverty.

This was ninth-century Italy, a few centuries removed from the greatness of Empire. But it wasn’t just impotence and poverty – if only it was merely these. Across vast swaths of Italian countryside, nothing of value remained – the bones picked almost clean, as Holland puts it.  But Pope John VIII put it more directly at the time:

“Behold, the towns, castles, and estates perish – stripped of inhabitants.”

The Saracen slave trade was in full swing, operating on a “near-industrial scale.” Great flotillas of ships, tens-of-thousands of captives loaded for transports to the markets of Africa. The word Saracen had become synonymous with Muslim during these centuries, more specifically describing Muslim Arabs.

Something about Pope John VIII: much of his papacy was devoted to halting and reversing Muslim gains in southern Italy. Unable to gain assistance from the Franks or Byzantines, he strengthened the defenses of Rome.

He was also unable to generate meaningful support from Christians in southern Italy, these Christians having formed alliances with the Muslim invaders and slave traders. Things didn’t end well for John:

John VIII was assassinated in 882 by his own clerics; he was first poisoned, and then clubbed to death. The motives may have been his exhaustion of the papal treasury, his lack of support among the Carolingians, his gestures towards the Byzantines, and his failure to stop the Saracen raids.

Returning to Holland: this slave trading was a real business, the division of labor being quite well developed; savagery, yes, but also a system:

Some would guard the ships, others prepare the irons, others bringing in the captives. Some even specialised in the rounding up of children. The natives too – those with the determination to profit from the slavers rather than to end up as their victims – had their roles to play.

Italian Christians were hunting down their fellow Christians. The city of Amalfi was particularly noted for its role in such actions, exchanging slaves for gold dinars. Naples is also noted. Through this trade, these regions slowly pulled themselves out of the general poverty of the broader region – only at the cost of their souls.

Already in the ninth century, the markets of Naples had grown so bustling that visitors commented on how they appeared almost African in their prosperity.

Amalfi, perched on a cliff, would turn the city into a hub of international trade; merchants from this city could be found throughout the Mediterranean, flush with Saracen gold. As the trade developed, the slavers would eventually receive official backing from the rulers of Sicily. Some Christian leaders would come to believe that these depredations were driven by something more sinister than greed (and I have noted a similar possibility in our time):

Christendom, it appeared to them, was being systematically drained of her lifeblood: her reservoir of human souls.

And as their numbers diminished, the numbers of the enemy would increase. Erchempert, a Benedictine monk of the Abbey of Monte Cassino in Italy, would comment:

“For it is the fate of prisoners of our own race, both male and female, to end up adding to the resources of the lands beyond the sea.”

Profit was certainly the immediate motive; but with official sanction from the rulers, the entire endeavor took on the air of religiosity. The Christian captives were being spiritually disciplined, a jihad – the eternal struggle to spread the faith.

The backwardness of the Christians in southern Italy only proved the idea that God had abandoned these “infidels.” It was the natural order of things that God would send the Muslims to correct the situation.

Many Christian slaves would convert – bringing the prospect of freedom and some measure of dignity; of course, many would not. In addition, free Christians under Muslim rule were forced to pay a tax, a dhimmi. And here lies a real paradox: it was the Muslim states with the largest number of Christians that could most readily afford jihad.

By this time, Muslims would rule over North Africa, southern Europe in both Italy and Spain, and to the borders of Constantinople – all regions that were recently Christian. With the Muslims to the south and southeast, Vikings to the north and west, and Hungarians to the East, this time, perhaps, was the darkest time for Christendom since the earliest Apostolic age.

Posted by bionic mosquito at 12:07 AM

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Slavery: The Inconvenient Truth – Taki’s Magazine

Posted by M. C. on April 16, 2018

This all brings me to the exposé recently aired by CNN on the modern-day slave trade that appears to be running out of Libya.

You remember Libya, the land that Hillary freed.

http://takimag.com/article/slavery_the_inconvenient_truth_hannes_wessels/print#ixzz5CpsYmxy3

by Hannes Wessels

As a father of two impressionable teenage girls, I am having a tough and at times frustrating time trying to undo the damage done at school in the course of their history studies, where they seem to be learning little about European civilization other than that we “palefaces” should be remembered primarily as the masters of the slave trade and as avaricious colonialists who enjoyed being beastly brutes making life miserable for Africans. Read the rest of this entry »

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We “Liberated” Libya from an “Evil” Dictator. Now It’s Openly Trading Slaves

Posted by M. C. on April 17, 2017

http://theantimedia.org/liberated-libya-trading-slaves/

The Guardian reports that while “violence, extortion and slave labor” have been a reality for people trafficked through Libya in the past, the slave trade has recently expanded. Today, people are selling other human beings out in the open.
Another neocon foreign policy success story. 

The French were in on this for the oil. I don’t know what the US had to gain except make work for US arms makers. Someone has to keep NATO supplied. Killing leaders of countries that are actually fighting ISIS and Al Qaeda instead of supplying them keeps the bomb makers busy. Read the rest of this entry »

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