MCViewPoint

Opinion from a Libertarian ViewPoint

Posts Tagged ‘racism’

Government-Enforced Racism and Sexism

Posted by M. C. on October 10, 2023

“What a free market does not thrive on is governmental force. Force is the antithesis of freedom, and the more force, the less the freedom, until, eventually, the free market collapses under the weight of governmental interference.”

“At this point, those who are hoping that, in the future, collectivist liberal-driven legislature will be countered by free-market conservative-driven legislature will be disappointed. The overall trend of legislation is firmly toward collectivism.”

“Roughly half of Americans will regard this new law as an advancement of cultural diversity. But corporate boards are not petting zoos, in which the objective is to collect one of every possible variety of people.”

https://internationalman.com/articles/government-enforced-racism-and-sexism/

by Jeff Thomas

A half-century ago, the US was the envy of the world – the Land of the Free, where virtually anyone could prosper, if he were willing to roll up his sleeves and work.

America was made great through the immigration of those who wished to pursue the American dream of “work = personal success.” It’s important for us to remember that those who were less ambitious remained in their homelands and helped their countries stagnate, whilst their worker-bee counterparts colonised America for generations.

An important lesson here: America was not built on immigration per se; it was built on immigrants with a strong work ethic.

Not so, today. Whilst there are certainly those who move to the US to pursue the original American dream, far more go there due to the promise of governmental largesse. Welfare, free health care, free education, etc., now attract those very same people that stayed behind in previous generations – those who made little or no contribution to the economy.

This, of course, degrades the economy itself, as citizens, new and old, are encouraged to consume entitlements rather than work.

Of course, the critical ingredient in the Land of the Free was the Free Market – the system under which individuals and companies had the ability to make their business decisions based upon what was most profitable.

The 1960s brought about increased racial enlightenment in the US, resulting in the growth of greater opportunities for minorities in the workforce. At about the same time, women were increasingly receiving better educations and were seeing greater opportunities as leaders in business.

Again, this was all a part of the free market. A free market will invariably benefit from those who are the most capable, regardless of race, gender or ethnicity.

See the rest here

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A Capital Offense

Posted by M. C. on June 12, 2023

Whenever I see the word black capitalized in academic books that praise a black person or persons, I think of Doctor Johnson’s remark about women preachers: They are like a dog walking on hind legs. It is not well done, but one is surprised to find it done at all. There is an underlying, subconscious (but perhaps not entirely unconscious) quality of despite-ness about the praise in academic books. Despite being black, he or she did or achieved this or that… In other words, one wouldn’t really have expected it.

Theodore Dalrymple

Theodore Dalrymple

Last week I reviewed a book published by an American academic press—it hardly matters the title or author, for in the respect to which I wish to draw your attention they are almost all the same these days. With few exceptions, they capitalize the word black when it refers to a person, while keeping white (or brown) in the lower case.

This is no doubt a fashion, but it does not seem a purely spontaneous one. If there is no central enforcement, there might as well be one. The presses have been invaded by the termites of wokeness so thoroughly that there is no need of central direction.

It is unlikely in any case that the authors put up much of a fight, if any, against the imposition; most of them probably don’t even see it as an imposition. I suspect, however, that any author who did want to resist the fashion would soon be faced by a stiff fight, which he would probably lose. His desire to be published would overcome his scruples on a matter of principle.

To me, however, the fashion has all the hallmarks of a profound but unacknowledged racism. It is as if those who insist upon this usage—the monstrous regiment of subeditors—are determined to prove just how sympathetic they are to black people, past, present, and to come. As Queen Gertrude would have put it, methinks the subeditors do protest too much.

It reveals that the subeditors of the presses, and possibly many of the authors, do not believe that blacks are just another group of human beings like any other group, but special: special in their need to be condescended to, or special in their inability to make their own way, and therefore in need of special protection, like giant pandas or the Tasmanian devil. In other words, there is a subconscious, but not very deeply subconscious, belief in their inferiority, for which nothing but such protection by, and condescension of, good, kind, and generous people (and bureaucracies) can compensate.

Now the history of group ascension in the United States (and elsewhere) suggests that the groups are capable of improving their lot, if rising in the social scale counts as improvement. Nations, too, can rise (and fall) in the pecking order, not by the benevolent aid of others, and even in the face of hostility.

It is true, of course, that blacks in America have faced many generations of ill treatment, but such prejudice as now exists against them is not legal but the kind of informal social prejudice that is common throughout history. They also benefit from prejudice in their favor, which may in the long run be more harmful to them than prejudice against.

Surely no one, whatever he thinks of the situation of blacks in America today, can seriously suppose that the capitalization of the word black to categorize them will improve their situation in any tangible, or even intangible, way. (My view is that, if it has any effect at all, it will have the reverse effect, by constantly drawing attention to their different moral or intellectual status from whites.)

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Who Are the “Straussians”?

Posted by M. C. on October 20, 2022

By Brion McClanahan

BrionMcClanahan.com

I’ve received several emails over the years asking me to explain what I mean by the “Straussians.”

With the theme of “myths” this week, I thought it was a good time to go into more detail.

The Straussians are a particular type of American conservative based on the teachings of Leo Strauss through perhaps his most important student, Harry Jaffa.

Jaffa became somewhat of a star in the post-World War II conservative movement when he began challenging traditional American conservatives on the War, Lincoln, and the ambiguous term “equality.”

While never directly stating this as his primary motive, it became clear that Jaffa and other “conservatives” worried that American conservatism was intertwined with segregation, racism, and the ghosts of slavery, and thus mainstream Americans would consistently reject traditional conservatives once the Civil Rights Movement had become ingrained in American society.

Nixon may have won with a “Southern strategy” designed to blunt the influence of someone like George Wallace, a man William Buckley hated calling a “conservative”, but the Civil Rights movement had also helped produce Kennedy and Johnson and the Leftist “treasury of virtue.”

To Jaffa, Lincoln offered a rebuttal to this charge. You see, if Lincoln was a conservative–and Jaffa thought he was–and if the War had been fought against racism and slavery–and Jaffa thought it had–and if Lincoln believed in the “proposition that all men are created equal”–and the Gettysburg Address showed that he did–then American “conservatism” was based on an idea, born in the Declaration, defended by blood by Union soldiers and codified in November 1863 at Gettysburg.

Every event leading to civil rights was then a “conservative” reaction to a distortion of the “idea” of America.

Jaffa’s fairy tale, and it was just that, was based on ideology. Jaffa was a brilliant man always willing to engage in intellectual debates, but like Strauss he was an ideologue wrestling with tangible history that did not fit his narrative. The two are incompatible.

More than anything, Jaffa and his students (the Claremont Institute in California) now have an oversized influence on the direction of “conservatism” and it’s public image. It’s clear why. Jaffa took the sting out of being a conservative by allowing his students to point fingers at the antithesis of American history–the South–while feigning the moral high ground.

The one major problem with this interpretation is that the Left never really bought it.

Read the Whole Article

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The Five Stages of Baloney

Posted by M. C. on September 9, 2022

BUT, radical environmentalists don’t want that solution, and they never will. They want nothing short of environmental devastation, ultimately forcing humans on a depopulated planet to go back to living in the woods and digging for roots and tubers. AKA, “the natural life.”

by Jon Rappoport

“Hey Mike, make up an order of eight pounds of baloney to go.”

“Sure. You want the cheap stuff?”

“No, no. This is for the upcoming election. I need the good brand.”

“Are you lying about your opponent or pumping up the moron in your own Party?”

“Both.”

“OK, that’s the Special. I have to order it. It’ll take three days.”

Trends and memes come and go.

At one time, you’d see: TOP TEN REASONS WHY…

That faded out.

Now, we get: THE FIVE STAGES OF…

So I’m chiming in with my own big five stages.

ONE: You conceive the idea of creating baloney.

TWO: You pick an issue around which you’re going to wrap baloney.

THREE: You make the baloney.

FOUR: You wrap it around the issue.

FIVE: You sell it to a hungry audience.

But it’s still baloney.

In the field of propaganda, baloney acquires its value from the “vital” issue it’s wrapped around. Climate change, for example.

Come closer. Shh. Here’s the secret. Here’s the trick. When you perform it adroitly, the issue ITSELF is baloney to begin with. Once you’ve sold that, you can surround it with many more layers of baloney (like tree rings).

“Well, it’s a real issue, but the nonsense accumulating around it is pathetic.”

No. In certain key instances, the core issue isn’t real. A good pro knows how to wrap baloney around baloney. That’s why he earns his big paycheck.

Take racism. It’s presently defined as WHITE PEOPLE. ALL WHITE PEOPLE ARE RACISTS. That’s the issue. It’s framed in universal terms. No exceptions. It’s baloney.

See the rest here

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Why Wokeism Is A Religion | ZeroHedge

Posted by M. C. on November 16, 2021

While reading McWhorter’s new book, I was surprised to discover many similarities between woke racism and apocalyptic environmentalism, which in Apocalypse Never I describe as a religion. Each offers an original sin as the cause of present-day evils (e.g., slavery, the industrial revolution). Each has guilty devils (e.g., white people, “climate deniers,” etc.) sacred victims (e.g., black people, poor islanders, etc.) and what McWhorter calls “The Elect,” or people self-appointed to crusade against evil (e.g., BLM activists, Greta Thunberg, etc.). And each have a set of taboos (e.g., saying “All lives matter,” criticizing renewables, etc.) and purifying rituals (e.g., kneeling/apologizing, buying carbon offsets, etc).

https://www.zerohedge.com/political/why-wokeism-religion

Authored by Michael Shellenberger via Substack,

Introducing the Taxonomy of Woke Religion

Over the last year, a growing number of progressives and liberals have pointed to police killings of unarmed black men, rising carbon emissions and extreme weather events, and the killing of trans people as proof that the United States has failed to take action on racism, climate change, and transphobia. Others have pointed to the war on drugs, the criminalization of homelessness, and mass incarceration as evidence that little has changed in the U.S. over the last 30 years. 

And yet, on each of those issues, the U.S. has made significant progress.

Police killings of African Americans in our 58 largest cities declined from 217 per year in the 1970s to 157 per year in the 2010s. Between 2011 and 2020, carbon emissions declined 14 percent in the U.S., more than in any other nation, while just 300 people died from natural disasters, a more than 90 percent decline over the past century. Public acceptance of trans people is higher than ever. The total US prison and jail population peaked in 2008 and has declined significantly ever since. Just 4 percent of state prisoners, who are 87 percent of the total prison population, are in for nonviolent drug possession; just 14 percent are in for any nonviolent drug offense. And many large cities including Los Angeles, San Francisco, and Seattle have effectively decriminalized public camping by homeless people. 

Progressives respond that these gains obscure broad inequalities, and are under threat. Black Americans are killed at between two to three times the rate of white Americans, according to a Washington Post analysis of police killings between 2015 and 2020. Carbon emissions are once again rising as the U.S. emerges from the covid pandemic, and scientists believe global warming is contributing to extreme weather events. In 2020, Human Rights Campaign found that at least 44 transgender and non-gender conforming people were killed, which is the most since it started tracking fatalities in 2013, and already that number has reached 45 this year. Drug prohibition remains in effect, homeless people are still being arrested, and the U.S. continues to have one of the highest rates of incarceration in the world.

But those numbers, too, obscure important realities. There are no racial differences in police killings when accounting for whether or not the suspect was armed or a threat (“justified” vs “unjustified” shooting). While carbon emissions will rise in 2021 there is every reason to believe they will continue to decline in the future, so long as natural gas continues to replace coal, and nuclear plants continue operating. While climate change may be contributing to extreme weather events, neither the Intergovernmental Panel on Climate Change nor another other scientific body predicts it will outpace rising resilience to cause an increase in deaths from natural disasters. Researchers do not know if trans people are being killed disproportionately in comparison to cis-gender people, if trans homicides are rising, or if trans people are being killed for being trans, rather than for some other reason. Twenty-six states have decriminalized marijuana, and California and Oregon have decriminalized and legalized, respectively, the possession of all drugs. Progressive District Attorneys in San FranciscoLos Angeles and other major cities have scaled back prosecutions against people for breaking many laws related to homelessness including public camping, public drug use, and theft.

And yet many Americans would be surprised to learn any of the above information; some would reject it outright as false. Consider that, despite the decline in police killings of African Americans, the share of the public which said police violence is a serious or extremely serious problem rose from 32 to 45 percent between 2015 and 2020. Despite the decline in carbon emissions, 47 percent of the public agreed with the statement, “Carbon emissions have risen in the United States over the last 10 years,” and just 16 percent disagreed. Meanwhile, 46 percent of Americans agree with the statement, “Deaths from natural disasters will increase in the future due to climate change” and just 16 percent disagreed, despite the absence of any scientific scenario supporting such fears. And despite the lack of good evidence, mainstream news media widely reported that the killing of trans people is on the rise.

The gulf between reality and perception is alarming for reasons that go beyond the importance of having an informed electorate for a healthy liberal democracy. Distrust of the police appears to have contributed to the nearly 30% rise in homicides after the 2020 Black Lives Matter protests last year, both by embolding criminals and causing a pull-back of police. A growing body of research finds that news media coverage of climate change is contributing to rising levels of anxiety and depression among children. And there is good reason to fear that misinformation about the killing of trans and non-gender conforming individuals contributes to anxiety and depression among trans and gender dysphoric youth.

Social Media, NGOs, and the Death of God

Why is that? Why does there exist such a massive divide between perception and reality on so many important issues?

Part of the reason appears to stem from the rise of social media and corresponding changes to news media over the last decade. Social media fuels rising and unwarranted certainty, dogmatism, and intolerance of viewpoint diversity and disconfirmatory information. Social media platforms including Facebook, Twitter, and Instagram reward users for sharing information popular with peers, particularly extreme views, and punish users for expressing unpopular, more moderate, and less emotional opinions. This cycle is self-reinforcing. Audiences seek out views that reinforce their own. Experts seek conclusions, and journalists write stories, which affirm the predispositions of their audiences. It may be for these reasons that much of the news media have failed to inform their audiences that there are no racial differences in police killings, that emissions are declining, and that claims of rising trans killings are unscientific.

Another reason may be due to the influence of well-funded advocacy organizations to shape public perceptions, particularly in combination with social media. Organizations including the American Civil Liberties Union, Human Rights Campaign, and Drug Policy Alliance have misled journalists, policymakers, and the public, about police killings, drug policy, and trans killings, often by simply leaving out crucial contextual information. The same has been true for climate activists, including those operating as experts and journalists, who withhold information about declining deaths from natural disasters, the cost of disasters relative to GDP growth, and declining U.S. emissions. 

But neither of these explanations fully captures the religious quality of so much of the progressive discourse on issues relating to race, climate, trans, crime, drugs, homelessness, and the related issue of mental illness. A growing number of liberal, heterodoxical, and conservative thinkers alike use the word “woke” to describe the religiosity of so many progressive causes today. In his new book, Woke Racism, Columbia University linguist John McWhorter argues that Wokeism should, literally, be considered a religion.

As evidence for his argument McWhorter points to commonly held myths, like the debunked claim that the American War of Independence was fought to maintain slavery, or that racial disparities in educational performance are due to racist teachers. He points to Woke religious fervor in seeking to censor, fire, and otherwise punish heretics for holding taboo views. And McWhorter suggests that, because Wokeism meets specific psychological and spiritual needs for meaning, belonging, and status, pointing out its supernatural elements is likely to have little impact among the Woke.

But just because an ideology is dogmatic and self-righteous does not necessarily make it a religion, and so it is fair to ask whether Wokeism is anything more than a new belief system. There is no obviously mythological or supernatural element to Woke ideology, and its adherents rarely, if ever, justify their statements with reference to a god, or higher power. But a deeper look at Wokeism does, indeed, reveal a whole series of mythological and supernatural beliefs, including the idea that white people today are responsible for the racist actions of white people in the past; that climate change risks making humans extinct; and that a person can change their sex by simply identifying as the opposite sex.

See the rest here

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Watch “Racism and Wokeness | Africa Brooke | Mikhaila Peterson Podcast | #120” on YouTube

Posted by M. C. on October 30, 2021

Mikhaila, Africa Brooke, and Dr. Peterson talk about the disappointments and social pressures that made them second-guess “wokeness” and how, instead, one can lean on the backbone of individuality – even when surrounded by a culture that’s not so keen on that idea.

https://youtu.be/86X5XNrgWpU

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Inspiring: US Women’s Soccer Team To Boycott Scoring Goals Until Racism Is Defeated

Posted by M. C. on July 22, 2021

https://babylonbee.com/news/inspiring-us-womens-soccer-team-to-boycott-scoring-goals-until-racism-is-defeated

TOKYO—People were stunned after the U.S. women’s soccer team lost to Sweden in the Olympics this week by a score of 3-0—until the team revealed they are boycotting scoring any goals until racism is defeated.

“Yeah, we didn’t score any goals against Sweden last night, but that was totally on purpose,” said star player and beloved activist Megan Rapinoe. “This isn’t the time to score goals—when America is still racist. We totally could have beaten Sweden but we decided as a team that no goals will be scored until complete equality has been achieved in America. Also, we demand a hefty raise.”

Onlookers were stunned during the second half of the game when Rapinoe dribbled the ball all the way to Sweden’s unprotected goal and whispered “This is for you, people of color,” before kicking the ball straight into the air and running headfirst into the goalpost.

“This may be one of the most powerful performances in the history of sports,” said Teen Vogue‘s sportswriter who has never watched sports.

The U.S. Women’s team is demanding to remain in the Olympic tournament and promises to continue its streak of zero goals. Inspiring!

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bionic mosquito: Why They Hate Natural Law

Posted by M. C. on July 19, 2021

“Natural law does stand in stark opposition to racism because God breathed into man – all men and all women.  Yes, this specific form and meaning of equality can be known and discovered by believer and non-believer alike.”

“That would be pretty much all of the children of our modern libertine society and those who gladly use them in order to further consolidate wealth, power and control.  Which pretty much describes the left in the West today, which includes the Democrat party and most of the Republican party.  All of these would be against natural law, because it would bring an end to their game.”

http://bionicmosquito.blogspot.com/2021/07/why-they-hate-natural-law.html

A friend sent me an essay by John Daniel Davidson, entitled “Calling Natural Law ‘White Nationalism’ Is Racist, Period.”  For the background behind the purpose of Davidson’s essay:

An innocuous comment from Washington Examiner columnist Tim Carney, suggesting we need to teach natural law in public schools, prompted Matthew J. Peterson to reply that it’s not enough to ban critical race theory, we need to replace it with natural law. This in turn inspired Yale University philosophy professor Jason Stanley to aver (in a since-deleted tweet) that natural law is “a dogwhistle to white Christian Nationalism.”

What followed, as described by Davidson, was…

…a string of outraged tweets about natural law, mostly from people who don’t seem to know what natural law is, confusing it for social Darwinism or some such.

It is clear that many people do not understand natural law.  I suspect this is by design, an intentional effort via public education, mass media, and government policy developed to supply a compliant and malleable population, one that is left with a superficial understanding of liberty – the same liberty held by the lion in the zoo.

But what about the idea that natural law is confused with Social Darwinism?

Social Darwinists held that the life of humans in society was a struggle for existence ruled by “survival of the fittest,” a phrase proposed by the British philosopher and scientist Herbert Spencer.

I will suggest…if man does not have as his telos, his purpose – in fact, his highest purpose – as love, Social Darwinism is quite natural.  Instead of natural law, we get the law of nature – similar words, very different meaning: survival of the fittest.  But natural law grounded in and refined through Christianity holds no such view.  Love is man’s purpose, his telos.  Survival of the fittest does not fit into a worldview that is guided by a natural law ethic.

Returning to Davidson, and writing about Professor Stanley:

He should also know that suggesting, as Peterson did, that an education grounded in natural law is infinitely superior to one grounded in critical race theory isn’t some kind of racist dogwhistle.

If we want to live as human beings, it is true.  Of course, who is any longer surprised about the quality and substance of the professors at the top universities in the country?  The long march through the institutions didn’t take very long after all.

Indeed, he should know that natural law stands in stark opposition to racism of any kind, because it posits that all human beings, regardless of their race or any other characteristic, have inherent rights, which can be discovered and applied through reason. Those rights arise from the fact of their humanity, not their race or religion.

Yes…and no.  Natural law does stand in stark opposition to racism because God breathed into man – all men and all women.  Yes, this specific form and meaning of equality can be known and discovered by believer and non-believer alike.

But, no: natural law should not be confused with natural rights.  Natural law is an ethic, describing how one should behave and act; natural rights are behaviors that one can demand from another.  Natural law demands that I act charitably, however no one has a natural right to force me to do so.

My natural rights are limited to my body and my property.  Don’t hit first, don’t take my stuff.  The non-aggression principle.  This isn’t just me saying it; Thomas Aquinas deals with this in question 96 in the Summa: The power of human law.  In Article 2, he asks “Whether it belongs to the human law to repress all vices?”  He answers:

Now human law is framed for a number of human beings, the majority of whom are not perfect in virtue. Wherefore human laws do not forbid all vices, from which the virtuous abstain, but only the more grievous vices, from which it is possible for the majority to abstain; and chiefly those that are to the hurt of others, without the prohibition of which human society could not be maintained: thus human law prohibits murder, theft and such like.

Human law prohibits murder, theft and such like.  In other words, don’t hit first, don’t take my stuff.  Thomas continues:

The natural law is a participation in us of the eternal law: while human law falls short of the eternal law.

Look, I know what I am about to write is doctrinally unsound, but give me a little leeway… God tried it the “law” way, dictating hundreds of laws and commands to try to shape a virtuous people.  It didn’t work for God, so why would it work for us?  Instead, He tried a different way, summing all the commandments into two: love God, love your neighbor.  Love being the ultimate telos for human beings.  The force of law doesn’t bring on virtue; aiming at virtue is the only way one might approach becoming a virtuous person. 

Continuing with Thomas:

Now Augustine says (De Lib. Arb. i, 5): “The law which is framed for the government of states, allows and leaves unpunished many things that are punished by Divine providence. Nor, if this law does not attempt to do everything, is this a reason why it should be blamed for what it does.” Wherefore, too, human law does not prohibit everything that is forbidden by the natural law.

Natural law: acting according to one’s nature, with love as man’s highest purpose; human law: don’t hit first, don’t take my stuff.

Returning, again, to Davidson:

As Supreme Court Justice Clarence Thomas once said, “Those who deny natural law cannot get me out of slavery.”

Of course, he is right.  Without natural law, we have Social Darwinism.  Superior and inferior, based on race, eugenics, might makes right, survival of the fittest.

[Professor Stanley] might even know that one of the foremost proponents of natural law today is Francis Arinze, a Nigerian cardinal of the Roman Catholic Church. If natural law has anything to do with white Christian nationalism, no one has apparently told Cardinal Arinze.

This reminds me…the loud and obnoxious Stephen A. Smith got into hot water twice this week: first, for criticizing Shohei Ohtani for not being able to speak English, and second, for making fun of the names of the Nigerian basketball players that just beat the team from the United States.  Had a white ESPN personality done either of these things…sayonara, bro’.  Instead, just another day at the racist, virtue-signaling mothership of sports broadcasting.

Returning to Davidson’s essay…what does this have to do with why they hate natural law?  Well, Davidson was focused on one point addressed by natural law – critical race theory.  I started thinking about other issues also addressed by natural law, and replied this way to the friend who sent me the link to the piece:

Natural law speaks not only against critical race theory, but also against gender fluidity, marital confusion, child mutilation, abortion, egalitarianism of all varieties, forced human lab experiments, compulsory public education (indoctrination), overseas war, central banking (the source of the only kind of usury worth condemning), taxation (at least to the extent taxes are used to fund any of the above, which is probably 90% of taxes), and monopoly governance institutions.

In other words, it is pretty much against the reigning culture, economics, and politics of modern Western society.

Natural law, when developed through the Christian lens (the only lens through which it ever gained full form) also offers the opportunity for meaning.

An ethical regime that comports with natural law and a law regime that comports with natural rights, giving each individual room and cover to find proper liberty and use it to fulfill his telos.  This is what gives man meaning.

So, I ask you: who could be against natural law?  To ask the question is to answer it.

That would be pretty much all of the children of our modern libertine society and those who gladly use them in order to further consolidate wealth, power and control.  Which pretty much describes the left in the West today, which includes the Democrat party and most of the Republican party.  All of these would be against natural law, because it would bring an end to their game.

And that’s why they hate it.

Posted by bionic mosquito

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An Antidote to Political Correctness in Schools: Just Walk Away | Mises Institute

Posted by M. C. on June 29, 2021

https://mises.org/power-market/antidote-political-correctness-schools-just-walk-away

Patrick Barron

We’ve all heard about the newest insult to our lives and our children. I refer, of course, to the growing adoption of “critical race theory” as part of public school curriculums. Why should we be surprised? Many of our top colleges have been adopting what can only be called Marxist indoctrination of their students for many years. A friend recently sent me a letter written by a North Korean immigrant who attended Columbia University in New York City. This courageous young woman had escaped North Korea into China at great risk, crossed the Gobi Desert to Mongolia with the help of Christian missionaries, and eventually made her way to South Korea. She then came to America to attend what she thought was a great, prestigious school (Columbia University), only to discover that Columbia’s political correctness was perhaps even worse than that of North Korea!

Her story of escape from brutal, communist repression is not unusual. Others have done the same. I did not find as unusual her shock at discovering the same soul-destroying repression on the campus of one of America’s supposedly premier institutes of higher learning. What I did find as unusual was her acquiescence to the many insults she suffered at the hands of the administration, teachers, and some of their student sycophants. She admitted that she learned to keep her head down, not offer an opinion, and not fight back! I admire this young lady a lot, so I’m perplexed at her reaction. If she crossed the Gobi Desert in search of freedom, surely she can cross a Columbia University classroom and walk out the door.

The answer for combating political correctness and other insults in our public schools is to refuse to attend them. There is nothing more important than inculcating the proper values in the minds of our children at such an impressionable age. If your actions to stop political correctness and other insults in our schools fails, then all you have to do is leave. Yes! Pull your child from school and send him to another that does not teach this filth. If it’s a university, all the easier! Don’t send them your children and your money. There are thousands of colleges in America. Find one that teaches values that are important to you. If your child is still in the public school system, you may have to sacrifice, but the rewards are worth it. Pay for your child to attend a private school. If you can’t find one, then homeschool your child. Yes, I know that may mean that you may have to alter your work hours or even quit your current job. But this should be easier now. Perhaps the one good thing that has come out of the covid-19 pandemic is that employees and employers have found that many jobs can be done from home.

Find a way. Do not feel that you have no choice but to subject your child to racism, Marxism, or anti-Americanism. WALK!

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The Pandemic Led To The Biggest Drop In U.S. Life Expectancy Since WWII, Study Finds : Coronavirus Updates : NPR

Posted by M. C. on June 28, 2021

NPR screams “racism” when their own article screams “lockdown” and “isolationism”.

What is a “simulated estimate”? A “government guess”? A step below a “simulated fact”? Oh wait…it is a joke.

https://www.npr.org/2021/06/23/1009611699/the-pandemic-led-to-the-biggest-drop-in-u-s-life-expectancy-since-ww-ii-study-fi

Allison Aubrey - 2015 square

Allison Aubrey

A new study estimates that life expectancy in the U.S. decreased by nearly two years between 2018 and 2020, largely due to the COVID-19 pandemic. And the declines were most pronounced among minority groups, including Black and Hispanic people.

In 2018, average life expectancy in the U.S. was about 79 years (78.7). It declined to about 77 years (76.9) by the end of 2020, according to a new study published in the British Medical Journal.

“We have not seen a decrease like this since World War II. It’s a horrific decrease in life expectancy,” said Steven Woolf of the Virginia Commonwealth University School of Medicine and an author of the study released on Wednesday. (The study is based on data from the National Center for Health Statistics and includes simulated estimates for 2020.)

Beyond the more than 600,000 deaths in the U.S. directly from the coronavirus, other factors play into the decreased longevity, including “disruptions in health care, disruptions in chronic disease management, and behavioral health crisis, where people struggling with addiction disorders or depression might not have gotten the help that they needed,” Woolf said.

The lack of access to care and other pandemic-related disruptions hit some Americans much harder than others. And it’s been well documented that the death rate for Black Americans was twice as high compared with white Americans.

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